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    United States AI Solar System (13)

    orthodoxymoron
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix
    • Post n°176

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Tue Mar 26, 2024 9:54 am

    I don't know where to begin or end this post. What if we are fundamentally dealing with a Universe-Wide Artificial-Intelligence Information-War?? What if the so called 'Aliens' and 'Humans' are subsets of this Information-War?? My threads are crazy and I know I don't know. This is mostly an experiment. Some of you probably mocked me and laughed at me, but are you laughing now?? I've been throwing slow softballs but a lot of people and other-than-people are throwing fast hardballs and I suspect this will get much worse. I've employed a rather simple (by today's standards) research baseline for worthy researchers. I'm not trying to convert anyone. I'm not trying to make a fast buck (but perhaps I should). In 2010: The Year We Made Contact, RA told me, "Humanity is Screwed". What if RA and I were ancient friends and enemies who are now being overrun by the Information-War?? What if this applies to everyone?? What if the gloves are coming off in this solar system?? What if we have been dealing with Cover-Story Wars for a very long time, but now the Real-Story is destroying the Cover-Stories?? RA told me, "When people learn the truth, 87% will go insane." Is this just deception, or are we really becoming infested with AI, Entities, Poison, Chips, Nanobots, Etc?? Especially since 9/11/2001, it seems as if we are experiencing some sort of a Revolution and/or Takeover which no-one can comprehend or manage. Again, my threads are mostly Religious and Political Science-Fiction, and nobody gives me my material. I'm probably harassed and tempted but I don't think I'm possessed (yet). I might not have much more time to attempt to deal with the madness, as I seem to be in the process of being 'swept away' along with most everyone else. I've most recently thought that I missed the Life and Teachings of Thomas Paine. This could be yet another dead-end, but perhaps a thorough understanding of the dynamics involved in the foundation of the United States might be essential (pro and con). My hamstrung misery is worsening quickly. Perhaps I'm getting in the way of various factions and agendas. Perhaps I'm being used as a Useful Idiot. Perhaps that's one reason why I am not responding to individuals of interest, or playing along with some sort of New Age Delusion (or something to that effect). I can't engage in trench-warfare with an oncoming mag-lev train, so perhaps I should stay off the tracks (or something to that effect). Research My Stuff But Don't Follow Me Into the Ditch. It's a Jungle Out There. I have no way of verifying the following account but it made me wonder, "What if an Ancient Universe Supercomputer Matrix Runs the Universe by Controlling a Mostly Robotic AI Military??!!" What if This is the Crux of the Star Wars Empire??!! What Would the Borg Queen Say??!! "Resistance is Futile!!"
    Carol wrote:Marines Neutralize Fleeing FEMA Convoy in Maui
    By Michael Baxter -August 20, 2023

    United States Marines on Friday “neutralized” a FEMA convoy that fled fire-stricken Lahaina for Haleakala National Park, a 33,000-acre wilderness and home to the state’s highest peak, Mount Haleakala, from where FEMA might have escaped had the Marines not downed a helicopter sent to rescue the federal brigands.

    The chase began early Friday morning when a Marine platoon and FEMA had a shootout in the Maui Forest Reserve east of Lahaina Beach. Responding to intelligence reports, the Marines caught FEMA red-handed burying corpses in an earthen grave the feds had excavated with a backhoe. A procession of FEMA agents hauled the bodies of men, women, and children out of an M35 “deuce and a Half” cargo truck and heaped them atop one another as federal supervisors stood around smoking cigarettes and drinking coffee.

    The Marines had dismounted a distance away and had crept into FEMA’s AO undetected. FEMA, Real Raw News’ source in Gen. Smith’s office would later say, were more interested in cracking insensitive jokes about the dead than posting lookouts to watch for White Hat forces.

    The Marines had taken cover in the dense foliage and behind trees before opening fire on federal forces. A dozen feds fell at once, cut down by streams of Marine fire. Some FEMA screamed in terror, “Don’t shoot! Don’t shoot! We give up!” while others unholstered pistols or unslung rifles in a desperate but futile effort to return fire. Their shots hit only grass and trees.

    The cowardly agents who wouldn’t fight hit the deck and crawled through the foliage to their nearby vehicles, unmarked SUVs and an armored FEMA Mobile Command Center (MBC.) Some found their tires deflated, but a few vehicles survived the assault.

    The “Deuce and a Half” driver was shot in the face through the windshield when he keyed the ignition.

    A dozen FEMA—and FBI embedded among them—survived the initial onslaught and fled the gunfight in two SUVs and the MBC. Sixteen Marines in four Hummers gave chase, while the remaining Marines remained behind to mop up stragglers and recover the dead civilians at the mass gravesite.

    The Marines pursued FEMA northeast along Route 36 to the Route 37 intersection in Kahuli, then southeast along Route 37 toward Pukalani, and, further on, the precarious, swerving road ending at the Haleakala National Park entrance—a several hours’ drive.

    Our source said the Marines did not engage en route due to the risk of endangering civilians.

    FEMA dismounted at Kalahaku Overlook, a cliff overlooking the expansive Haleakala crater, and formed a defensive perimeter around their vehicles as a UH-60 chopper in the distance drew nearer to the bluff.

    The Marines, our source said, had requested air support from Marine Corps Base Hawaii, otherwise known as K-Bay, in Oahu, but they were told to expect a gunship, an AH-1Z Viper, not an extraction bird.

    The Blackhawk did not respond to the Marines’ radio calls.

    FEMA had popped green smoke, universally recognized as “friendly forces ready for extraction.”

    As the Blackhawk descended, ready to hover, it was suddenly hit by three grenades fired from a belt-fed MK19 grenade launcher mounted atop a Marine Hummer. One clipped the rotor mast. The second flew into an open door. Smoke and flame engulfed the bird, which tumbled out of the sky and down into Haleakala crater.

    The Viper arrived after the Marines turned the MK19 on FEMA’s MBC. Its armor wasn’t dense enough to survive several direct hits. Anyone inside burned to a crisp, died of smoke inhalation, or turned into minced meat.

    The Marines waved off the tardy bird, saying they controlled the situation.

    The remaining FEMA agents fell like dominos.

    The Marines, our source said, found 113 bodies in the back of the “Deuce and a Half” and at the gravesite.

    Later that night, a 737 loaded with FEMA personnel left Kahului Airport, destination unknown.
    Carol wrote:
    Hawaiian Officials Finally Admit the Danger of a Cliff Collapse!
    Half the size of Rhode Island may collapse into the ocean with possible 213 feet tall tsunami.

    "I've seen a lot of comments and some video (deleted) from locals in Hawaii saying that officials weren't giving the proper warnings.  It appears they were correct.  

    Now officials are admitting that the Hilina slump might give way and if it does the west coast is facing 90 foot waves.  Stay prepped up and ready to roll if you live near the coast.  

    Like I said in the show DON'T PANIC, PLAN! Make a list of what you need and then take action.  Most importantly stay prayed up and seek God's wisdom and guidance.  This may NOT happen but it's always good to be ready as one big earthquake could start the slide. "
    United States AI Solar System (13) - Page 8 Computer-simulation-7-of-the-tsunami-waves-that-might-be-set-off-in-a-collapse-of

    World News
    Hawaii FINALLY Admits: "Sea Cliff Collapse" Danger ---- TSUNAMI Danger for San Diego, Los Angeles, San Francisco and Vancouver, BC

    This web site was among the very first to begin warning folks in Hawaii and on the west coast of North America, that a portion of Hawaii's southern coastline, was in danger of collapsing into the ocean from the ongoing eruption of the Kilauea volcano.  If such a collapse took place, it would cause a Pacific-wide TSUNAMI, with waves of 99 feet tall possibly plowing into San Diego, Los Angeles, San Francisco and Vancouver, British Columbia CANADA, four to five hours after such a collapse takes place.

    I was sharply ridiculed as a "fear-monger" and accused of "publishing nonsense."  I was told my reports were "fake news" and they were designed to be "click bait."  Well . . . guess what the Hawaii Volcano Observatory said about a Sea Cliff near Kilauea the last time large lava was spewing out as it is now.  Feast your eyes on this:

    Kilauea Volcano's: "Lava flow is still active and entering the ocean at Kamokuna on the volcano's south coast. Recent observations of the ocean entry indicate growing instability of the adjacent sea cliff. A potential collapse of the cliff poses an extreme danger to anyone in the closed area on land, as well as to boats near the ocean entry. . .

    The name of the unstable land mass on Kilauea's seaward side is the "Hilina Slump."

    In the graphic below, the area in Yellow constitutes the Hilina Slump:

    United States AI Solar System (13) - Page 8 Afbb701c93d1c703c6b890bbc816ae21

    In a companion feature in the Feb. 28 issue of Nature, research geophysicist Steven N. Ward of the University of California-Santa Cruz estimated Kilauea's southern flank to be nearly equal in size to a half-mile-thick slice of Rhode Island. If that massive chunk of land suddenly collapsed into the ocean . . . it could generate an enormous wall of seawater -- or tsunami -- powerful enough to threaten coastal cities as far away as California, Chile and Australia, according to Ward.

    A catastrophic flank collapse of an oceanic volcano happens somewhere in the world every 10,000 years on average, Ward added, but none has been caught in its early stages until now.

    Below is a graphic from a computer simulation showing wave heights - in METERS - in two hour intervals after such a collapse takes place.   Please note that in the first circle, wave heights coming at the west coast of the United States are simulated at 62 METERS in height.  That's two hundred and three FEET tall, traveling toward the US west coast at about five hundred miles per hour.

    In the second ring, at four hours, the simulation shows the approaching waves to be down to 42 METERS.  That's 138 FEET tall.

    By the time the third ring begins smashing onto the west coast of North America, wave heights are somewhere between 42 and 30 METERS.  That means a wave of water AT LEAST NINETY EIGHT FEET TALL smashing into San Diego, Los Angeles and other places on the west coast.
    United States AI Solar System (13) - Page 8 MdakRBt

    Do you have any idea at all of the absolute destruction that would take place if a 98 feet tall wave slammed into San Diego, Los Angeles, San Francisco and Vancouver?  The cities would be obliterated.  Skyscrapers would be knocked over like toothpicks.  Homes would be knocked off their foundations and collapse.  NOWHERE would be safe unless people were farther inland than the water can travel.  

    50 miles inland would be a very safe distance.

    DON'T PANIC --- PLAN
    It is important for me to reiterate that the purpose of this report and the ones which preceded it, is to ALERT YOU to the POTENTIAL danger, so you HAVE A PLAN.

    Don't panic, PLAN!

    Bear in mind, THIS MAY NOT TAKE PLACE.  The volcano might stop erupting and all might be well.

    HOWEVER . . . . prudence dictates that we be rational adults and keep aware of the potential danger from this ongoing situation.

    To that end, I implore you:  Keep close watch on developments with the Hawaii eruption.  IF YOU HEAR WORD THAT A SEA CLIFF COLLAPSE HAS OCCURRED, EVACUATE.   Don't wait.

    The longer you wait, the more people are going to find out what's taking place.  PANIC will set in.  Think about it: there are 10 million people in Los Angeles, 1.4 million in San Diego,  865,000 in San Francisco and 2.4 MILLION in Vancouver.  They would have four hours to escape to 50 miles inland or be killed.  If you wait, more and more of those millions of people will have already started fleeing -- and maybe panicking.  The longer you wait, the more traffic and panicked people you'll have to deal with.

    So keep alert, monitor the situation and have a plan for you and your family.  If a collapse takes place, know in advance where you're going and how you're getting there.

    PLEASE PASS THIS ALONG TO ANYONE YOU KNOW WHO LIVES IN CALIFORNIA, OREGON, WASHINGTON state or VANCOUVER.  The mass-media is not reporting this for fear of "scaring people" but the general public HAS TO KNOW.  You telling them might save their lives!  Think about this for a second:  YOU . . . . . right now . . . . . have a chance to maybe save someone's life.  Just by passing along some info.  "Hey so and so, did you hear about that volcano in Hawaii?  (Yea)  Well today they're warning that a big chunk of the volcano might fall off into the ocean causing a Tsunami that might hit where WE/YOU Live with 98 foot waves!  (WHOA! )  Yea,  I'm going to send you a link to read about it.  You should read it, it might save your life.

    Here is a link to my original article which sounded the Warning back on May 6:

    FEARS OF TSUNAMI FOR U.S. WEST COAST AS ERUPTING HAWAII VOLCANO FRACTURES MASSIVE UNSTABLE LANDMASS

    In the meantime, I recommend you gas-up your car(s)/truck(s) and keep a full tank.  No one knows IF this is going to take place and no one knows WHEN this is going to take place.  You don't want to get rousted out of bed in the middle of the night being told to flee for your life, and find out you've got no gas in the car.  Throw a bag with some snacks and water in the back too, so you and your family can munch while you're evacuating.   Being prepared is simple, if you take a minute to do it in advance.  If you wait until all hell breaks loose, things will not go well.

    GOOD LUCK. STAY SAFE.


    https://www.youtube.com/watch?v=pm7wYeF77KY

    Hawaii's Mega Tsunami Threat-Earth Changes
    In 2006 Animation Research Ltd provided visualizations of several 'Mega Disasters' for National Geographic Television's 6 part tv series.

    Here is the latest Report from the Hawaii Volcano Observatory:

    Hawaii evacuees leave homes as new lava threatens on Big Island...
    https://ca.news.yahoo.com/hawaii-evacuees-leave-newly-lava-threatened-homes-big-001854295.html

    Record 500+ Quakes In Last Day...
    A 5.5-magnitude quake rattled the Big Island Sunday afternoon, US Geological Survey officials said.
    http://www.hawaiinewsnow.com/story/38310826/45-magnitude-quake-rattles-big-island-no-tsunami-generated

    Kīlauea volcano eruption update June 4, 2018

    In the Lower East Rift Zone vigorous fountaining persisted from fissure 8 throughout the weekend, feeding large amounts of lava into the channel that runs northeast as the western branches of this flow became inactive during the night from Friday 1 to Saturday 2 June. The remaining fissure 8 lava flow continued to travel along Highway 132 to Kapoho and eventually crossed Highway 137 at the ‘Four Corners’ intersection of Highways 132 and 137 on Saturday morning 2 June at 9h30 am local time. It thereby effectively cut off the land south of this active flow front from Pohoiko to Vacationland Hawaii where any people that got stuck are evacuated by boat and helicopter. The same lava flow subsequently wrapped around Kapoho cinder cone and entered it through the gap on its east side, filling up the crater and creating a large steam plume as it evaporated all the water of Green Lake. As lava continues to pour into the Kapoho cinder cone in Green forest, it creates a stunning ‘lava fall’

    Latest eruption update
    April-June 2018 (Lower Puna Leilani Rift eruption I)

    United States AI Solar System (13) - Page 8 6959eb9627

    Lava flows and fissures map as of 11:00 a.m. HST, June 3, 2018. Given the dynamic nature of Kīlauea's lower East Rift Zone eruption, with changing vent locations, fissures starting and stopping, and varying rates of lava effusion, map details shown here are accurate as of the date/time noted. Shaded purple areas indicate lava flows erupted in 1840, 1955, 1960, and 2014-2015. (HVO/USGS)

    Meanwhile at Kilauea’s summit caldera the vent inside Halema’uma’u crater keeps collapsing as magma was drained from beneath it and the summit area is deflating. A small explosion occurred on Friday afternoon 13h39 but ash emissions have overall decreased, possibly reflecting the accumulation of rubble at the base of the growing summit crater. Earthquake activity was low during the night from Friday 1 June to Saturday 2 June but then seismicity picked up again and there were many earthquakes overnight from Saturday 2 to Sundqay 3 June, leading the HVO/USGS to expect a another small explosion to take place in the next day. Whereas ash emissions from Halema’uma’u crater are currently low, the emission of volcanic gasses remains high.

    Lower East Rift Zone eruption continues, feeding lava flows that advance to the NE and SE, prompting evacuations in Kapoho

    Lava fountaining continues at fissure 8, the resulting lava flow almost reaching the ocean at Kapoho

    HAWAIIAN VOLCANO OBSERVATORY STATUS REPORT
    U.S. Geological Survey
    Thursday, May 17, 2018, 4:54 PM HST (Friday, May 18, 2018, 02:54 UTC)

    KILAUEA VOLCANO (VNUM #332010)
    19°25'16" N 155°17'13" W, Summit Elevation 4091 ft (1247 m)
    Current Volcano Alert Level: WARNING
    Current Aviation Color Code: RED

    Kīlauea Volcano Summit

    After the explosive eruption early this morning seismic levels have been gradually increasing, but as of this report no additional explosions have occurred.

    No earthquakes greater than magnitude 3.5 have occurred in the past day.

    Volcanic gas emissions at the summit remain high.

    Kīlauea Lower East Rift Zone

    This afternoon, fissure 17 is still actively spattering but the flow is nearly stalled. In addition, fissures 18, 19, and 20 have reactivated and a new fissure (21) has opened between fissures 7 and 3. An area 50-100 yards wide, parallel to and north of the line of fissures between Highway 130 and Lanipuna Gardens, has dropped slightly. This long depression is currently being filled by pahoehoe lava flows from fissures 20 and 21.

    Volcanic gas emissions remain elevated throughout the area downwind of the fissures.

    Magma continues to be supplied to the lower East Rift Zone as indicated by the continued northwest displacement of a GPS monitoring station. Elevated earthquake activity continues, but earthquake locations have not moved farther downrift in the past couple of days.

    USGS/HVO continues to monitor the lower East Rift Zone activity 24/7 in coordination with Hawaii County Civil Defense, with geologists onsite to track ongoing and new fissure activity and the advance of lava flows.

    MORE INFORMATION

    Activity Summary also available by phone: (808) 967-8862

    Subscribe to these messages: https://volcanoes.usgs.gov/vns2/

    Webcam images: https://volcanoes.usgs.gov/volcanoes/kilauea/multimedia_webcams.html

    Photos/Video: https://volcanoes.usgs.gov/volcanoes/kilauea/multimedia_chronology.html

    Lava Flow Maps: https://volcanoes.usgs.gov/volcanoes/kilauea/multimedia_maps.html

    Definitions of terms used in update: https://volcanoes.usgs.gov/volcanoes/kilauea/extra/definitions.pdf

    Overview of Kīlauea summit (Halemaʻumaʻu) and East Rift Zone (Puʻu ʻŌʻō ) eruptions:
    https://volcanoes.usgs.gov/volcanoes/kilauea/extra/background.pdf

    Summary of volcanic hazards from Kīlauea eruptions:
    https://volcanoes.usgs.gov/volcanoes/kilauea/extra/hazards.pdf

    Recent Earthquakes in Hawai'i (map and list):
    https://volcanoes.usgs.gov/hvo/earthquakes/

    Explanation of Volcano Alert Levels and Aviation Color Codes:
    https://volcanoes.usgs.gov/activity/alertsystem/index.php
    https://pubs.usgs.gov/fs/2006/3139/

    CONTACT INFORMATION:

    askHVO@usgs.gov

    The Hawaiian Volcano Observatory is one of five volcano observatories within the U.S. Geological Survey and is responsible for monitoring volcanoes and earthquakes in Hawai`i.
    orthodoxymoron wrote:
    2021

    2022

    2023
    In light of my dire and threatening circumstances, I might simply re-post some of the greatest hits of orthodoxymoron to the tune of one post per day just to let everyone know I'm still in the land of the living. Here's something 99.99% of you couldn't care less about. I've stated that the five volume Conflict of the Ages Series might be definitive in a late 19th and early 20th century context (despite plagiarism, historical fiction, and editorial liberties). I've narrowed down the list to Prophets and Kings (1917), Desire of Ages (1898), and Acts of the Apostles (1911) for devotional and practical purposes in an appropriate context but I was just thinking about the below post regarding the War in Heaven and End of the World involving two quotes by EGW. The first is found in Patriarchs and Prophets (1890) and the second is found in Great Controversy (1888 - revised in 1911). Consider that post in the context of those two volumes as an insider study for those with too much time on their hands. I'm not promoting this stuff for the general public. Context is King!! Never Forget!! I suspect I'll go downhill rapidly as I age and nefarious forces turn up the heat. I really think this will not end well (for me and perhaps for most of us). The overall context might be worse than most of us can imagine. The cover-stories will eventually be exposed and destroyed like band-aids on compound-fractures. I believe but I don't know what I believe. Believers might find this Unbelievable. Perhaps things will worsen significantly before they get better on a sustainable basis. I am not an insider and I have attempted to not be an insider for purposes of responsible neutrality. I might've recently encountered several glamorous individuals of interest but I'm not playing the name game anymore. Please introduce yourselves and I promise to be discrete. I feel and think horribly. Don't expect much if you meet me. I'm a bit of an @$$hole and I hate my life. I'm Skeptical of the King and Queen of the Hill Contest. The Public Are Fickle and Gullible. Managing the Insanity Might be Tougher than We Can Imagine. Self Control Might be Optimal. I'm shutting everything down (as far as my renegade internet posting is concerned) so I might not post for a while (or ever again). Between 2010 and 2018, several charter forum members either died or stopped posting. In early 2018, Sherry Shriner supposedly died (unrelated to MoA). In late 2018, Brook died. Several other forum members stopped posting between 2018 and 2023. Morpheus aka Lionhawk hasn't posted for quite a while. Jeffrey Daugherty (unrelated to MoA) recently disappeared, with his YT channel and videos gone. I've been complaining about severe physical, mental, and spiritual issues for quite a few years now (with things becoming much worse). I've spoken with Individuals of Interest (including celebrities) for several years now (but I still don't know what the heck is going on). I have theories and delusions but no proof. My home was recently and repeatedly badly vandalized and ransacked, with property stolen (seemingly in a targeted manner, seemingly with no help from authorities). WTF?? I suspect an Ancient Supercomputer Matrix runs everyone and everything on a macro-level with most of us seemingly prisoners of our own devices on a micro-level. No one really seems happy (especially with me). I hate my life. I'm making the coffee until my heart goes back into atrial-ventricular fibrillation. Things are getting really weird. My inclination is to contritely sit-down and shut-up as things play-out. Well folks, this might be it. The Jokes Are Over, Folks. Use headphones and up the volume a bit. I remember discussing the first piece with my organ teacher, Kimo Smith (K.S. Bach) a very long time ago. We both loved it. The organ of the Cathedral of St. John, the Divine seems to embody a floating, ethereal quality. I met the organist in the first recording, Michael Murray, following a concert at the First Congregational Church of Los Angeles. I loved the State Trumpet in the second video. Did anyone notice Bill Gates in the congregation?? It looks like him (from the back). I think he's an organ donor. He might've had something to do with the organ renovation. I know he contributed to an organ where I was a choir member years ago. Both churches are Episcopal. A writer for Robert Schuller told me I reminded him of Bill Gates. An attorney told me Bill Gates was Evil (in the 1990s). I have mixed feelings regarding the industrial and technological revolutions. They might ultimately bury us. What Would Khrushchev Say and Do?? Anyway, I suspect I learned something in previous lives which I mostly forgot in this life (perhaps purposely so). RA told me about "Stolen Technology" and that "Humanity is Screwed". Another individual of interest told me, "Humanity Passed the Point of No Return." "Raiders of the Lost Ark"?? RA told me, "You Did It with YouTube" and "You Can Keep Things the Way They Are" and "You'll be Sorry if You Try to Save Humanity". I'm Sirius concerning Incognito. I don't know what I've done. I'm mostly hamstrung, miserable, and embarrassed. I don't have an organization (hidden or open). I'm truly a lone nut with zero resources or opportunities. My Road-Less-Traveled probably should NOT have traveled at all. The AI corrected me and I like the previous sentence. Consider the Educated Class throughout history. Who REALLY Wrote the Bible?? Who REALLY Interpreted the Bible?? Who REALLY Wrote the Ellen White Writings?? Who REALLY Interpreted the Ellen White Writings?? Who REALLY Wrote Doctor Who?? Who REALLY Interpreted Doctor Who?? Consider The Shaking of Adventism by Geoffrey Paxton. Consider The Shaking of Everyone and Everything by Artificial Intelligence. What Would M.L. Andreasen Say and Write?? Who Really Wrote Sacred Classical Music?? Who REALLY Interpreted Sacred Classical Music?? A Famous Musician Privately Told Me, "Organ Literature Ends Up Sounding the Same" and "You Should Improvise". All the Above Seemed to Make Me Crazy with CRS, MAGA, and PTSD!! Did I Know Too Much on a Past Life Basis?? Are the Chickens Coming Home to Roost?? I feel really bad and I'm rambling. I really think I've been targeted. Is this to make me talk or shut me up?? Both?? Neither?? I Know I Don't Know. I Hate My Life and the Coffee is Getting Cold. I could go on and on but now I shall pull out all the stops and STOP. "May La Force '64 be with You." "And Also with You." Good-Luck and God-Bless. Cheers.
    United States AI Solar System (13) - Page 8 NYPhoenix-blog-31





    United States AI Solar System (13) - Page 8 Life-is-like-bike
    Dynamic Equilibrium

    Do NOT be Frightened. I Mean No Harm. I just deleted a post in another thread (because it was inappropriate) relocating it to this thread (because it matches my insanity). In my late teens, I volunteered in the ER of a large hospital, and I had a conversation with an ER doctor regarding 'HOMEOSTASIS' (mostly in a physiological and medical context). In my early twenties, I told an SDA pastor that religion and life boiled down to 'PSYCHOLOGY' and 'ETHICS'. The pastor rebuked me, countering with religion and life boiling down to the 'WORD of GOD' (or something to that effect). Much later, I thought 'BALANCE' was at the center of things worthwhile. Recently, I discovered Dr. John Nash and the 'NASH EQUILIBRIUM'. More recently, I thought it would be cool to do a doctoral dissertation (in another life) on 'PSYCHOLOGY and ETHICS in the NASH EQUILIBRIUM' at Princeton!! Alternatively, consider 'RHETORIC in the PAULINE EPISTLES'. I don't mean to be mean but when the information war ultimately destroys everyone and everything, what fundamentalism will emerge from the rubble as an eschatological Phoenix rising from the ashes?? Might this resemble a Deist United States of the Solar System commencing in A.D. 2133?? These few words are highly upsetting to me. I've represented my threads as a conceptual experiment, mostly for me, which doesn't appear to resonate with anyone. I don't like it and I hate my life but Hope Springs Eternal. What if The Federalist Papers emerge as the Historical Foundation of a Brave New Solar System?? What if this might in reality be an Artificial Intelligence Robotic Cold War Police State with Strict Enforcement and Zero Bullshit?? I scare myself most of the time, especially as I feel worse and think less, perhaps with paranoid schizophrenia. I'm dramatizing and caricaturing this a bit but even a casual observer undoubtedly gets what I mean. Did I recently encounter Charlize and Ivanka (separately)?? The second looked at me intently for probably 20 seconds but I avoided eye contact and I didn't really know who she was. We were probably 15 feet away from each other and didn't speak. It was probably someone else but she certainly gave me something to think about. The last time someone looked that intently at me was when I thought I encountered Meghan Markle. BTW, remember what Ivanka said about the 'United Kingston'?? I wish I were making this stuff up. I'm not swayed by this sort of thing but I've used it in my religious and political fan-fiction to attempt to get at various questions and answers. I'm mostly concerned that as everyone and everything gets exposed (in good and bad ways) society is breaking down. Civilization might've been based on Lies for thousands (or millions) of years but when the Swamp is Drained we might not react well at all. The Real-Deal PTB will probably utilize Scapegoats, Fall-Guys, and Fall-Gals. Our Major Leaders might be mercilessly controlled and compromised. I suspect Continuity of Central-Governance for thousands (or millions) of years. That might simply be the Way Things Work (regardless of whether we like it or not). I'm idealistic but increasingly cynical and disillusioned. I wish to make it clear that I am highly damaged goods with zero accomplishments, talents, possessions, or accolades. It's really pathetic and embarrassing. Still, I like to consider this and that as everyone and everything seems hell-bound. If I were given opportunities as a scapegoat, I'd probably preemptively resign while asking why no-one bothered to read my threads and answer my questions. I suspect flattery followed by the utter destruction of body, mind, soul, reputation, etc. I have no friends or enemies (that I know of) but I'm sure they're out there (especially regarding hidden enemies). I recently saw the 'Blue Angels' flying up close. I think they were practicing. Anyway, I'll probably just stop posting as I clean up my act. I'm not kidding about the hamstrung-misery. It's getting much worse and I have some theories why this might be (none of them good). What if this solar system is worse than we can imagine?? What if I really am some sort of a traveling galactic technician?? It's fun to think about (in a way) but it has lost its charm. Regarding the Bible and Religion, What if they shouldn't be publicly promoted or condemned?? What if they should simply be studied and contemplated quietly, honestly, and thoroughly?? I think my life is worse than a miserable failure and I mostly wish to just go away without going or getting mad. I might've made some significant individuals angry and/or alarmed but I have no idea how or why. I truly don't know. Again, my neutrality tends to not make friends or influence people. Still, some significant individuals might wish to converse with me in a private manner. Normal conversation is a lost cause and I am not a master-debater but I'm a moderately useful reflector and refiner. This is sad and bad. It's too-little and too-late. It might've been. I mostly don't like people and they mostly don't like me. Perhaps leaving this solar system will be providential. Problem Solved. I Suspect 'RA' Would Agree. BTW, 'RA's' intent and piercing gaze was truly disarming and disturbing. What if New World Order = Kingdom of God = Military Industrial Complex?? What if we will blow ourselves up (just like Atlantis)?? What if Creation and Extinction are Cyclical?? Remember that I'm dull and boring in real-life yet I'm a closet pompous, supercilious, sanctimonious boy-scout @$$hole!! Also, remember that I employ contextual-superimposition. I'm basically a contrarian Pain in Uranus!! We All Have Our Crosses to Bear!!  Notice how insane I am!! Notice the Joker and Blue Boy!! I might've recently encountered Joaquin Phoenix. I Screwed Up and the Joker Laughed!! Or, Was It Jim Carrey?? I am concerned about the people I keep encountering. Who is behind this?? Am I being built up to be torn down?? I'm already torn down and I feel and think like crap (with no help on the way) so what is the point of this?? I've requested real-deal answers to my questions (in an official manner) with zero results. The real-life gossip against me is disgusting. If I've been victimized, the prevailing wisdom seems to be that further misuse and abuse is deserved and required with some sort of divine right. What Goes Around, Comes Around. I Believe That Everything and Everyone Have Been Video and Audio Recorded 24/7 for Millions of Years (but I can't prove it). Read Ecclesiastes 12. It often seems as if this whole thing is a big fvcking joke (with the universe laughing behind my back). Freak of the Week?? Fluke of the Universe?? WTF?! What if Everyone Will Experience What I Experience for All Eternity?? Strutting and Jeering Might Morph Into Weeping, Wailing, and Gnashing of Teeth. Just Saying. Anyway, This Thing Was Probably Settled Thousands or Millions of Years Ago, So Perhaps This is Simply the Continuation of an Ancient Verdict. Just a Hunch. If I'm Supposed to Perform in Public, Where is My Script?? Who is the Director?? "Lights!! Camera!! Action!!" Or, Is This Just a Great, Big Joke?? Actually, I Should've Probably Kept Singing in the Crystal Cathedral for Free on TV, Just for the Joy of Music and the Word of God (or something to that effect). Unfortunately, Bob Yelled at Me in Public, and I Never Went Back. I encountered someone a few days ago who might've been hugely famous but it didn't register until after they left. I don't want to talk about it but I felt bad after the fact. I didn't respond properly and now, as I was watching YT videos of who I think might be this person, I learned that they began going public regarding the dark side of Hollywood, almost to the day that we spoke to each other. I don't know what to think or how to respond. I'll probably never encounter them again, and I blew my one chance. I really can't take this anymore. I think I need to really go incognito with absolute-finality (possibly by the end of this year). I might not post. Period. The End Might be Here and Now. Bye. It Might've Been...Sort of scary, isn't it?! Don't worry, I'm leaving!! Have a Nice Eternity!! I Am of Peace. Always.
    United States AI Solar System (13) - Page 8 Nicholson
    "The Jokes Are Over, Folks!"

    United States AI Solar System (13) - Page 8 Bg,f8f8f8-flat,750x,075,f-pad,750x1000,f8f8f8
    "BYE!"

    Thursday, July 13, 2023 Update: There have been way too many visitors on this site today, with over 200 (at one time) this afternoon. The usual amount at any one time is around a dozen (or less). I knew something major was up, starting around five or six weeks ago. I noticed several highly notable occurrences during that time. I previously mentioned a brief conversation with someone I thought was possibly an actress and/or the real-deal. Now, I'm leaning toward the real-deal hypothesis. She didn't seem happy at all, as if she were mad at me, and that probably wasn't a good thing. I suspect several other possibly connected occurrences which were quite harsh, including me being briefly hospitalized for a successful cardioversion. During the first-half of June, I suffered the severe vandalism, ransacking, and robbery of my home. I've figured out some of this but I don't want to talk about it. It seemed like a targeted attack with a certain amount of sloppiness. I don't think this whole overall thing is good. My bias is to do and say nothing (for now) rather than thrashing around while I don't know what I'm doing or dealing with. I feel as if the machine and/or club are exercising their whatever against me (as insiders against a particular outsider). I realize that sounds delusional but cumulatively, I am extremely apprehensive. Late at night, there are still nearly 150 visitors. Please consider the last page of this thread (for starters). We might be in more trouble than we can imagine (even if it doesn't seem like much is happening). It might be over before it starts (or something to that effect). I'm tired of complaining and explaining when no one seems to notice or care. I'm buying lots of popcorn as I watch nature take its course. I'm noticing a particular type of person and/or attitude but I don't want to talk about it. I feel as if I'm somehow being cornered (legitimately and/or illegitimately). July 14 Update!! I've been noting the high volume of visitors on this site over the last couple of days. Usually 6-12 visitors at one time. 150-270 visitors at one time over the last couple of days. What's funny is that I was rambling out-loud in the 'privacy' of my 'own' home for the past hour. I've maintained for a very long time that there is zero privacy for most (or all) of us. I've experienced solid evidence that there is zero privacy in my home. I generally put on a show to maintain appearances. Some of you know what I'm talking about. It's not a pretty or flattering picture (to say the least). Anyway, prior to my rambling-hour there were at least 250 visitors on this site. When I finished my rambling-hour there were 5 visitors on this site. Very-Interesting!! Was it Something I Said?! My ongoing plan is to keep doing what I'm doing while going incognito, without being hijacked by powerful forces from various factions. I know I don't know but I might be some sort of a galactic individual of interest with amnesia. If so, someone might take advantage of the imbecile and circumstances. Just religious and political science-fiction. I need to lose the act as I clean up my act as I go incognito without going insane. I'll probably anger and alienate everyone with my responsible-theatrical neutrality. What if everyone and everything is somehow 'BAD'?? 'RA' told me, "Everyone is Bad." Was this just another lie or was it the truth?? What if the Ancient Real-Deal PTB put us in Jail in this Solar Prison System for our own good (and everyone else's) millions of years ago (before we were human)?? The Real-Story and Real-Rules might be completely unknown to the souls in this solar system. Who Knows?? Dr. Who?? The Shadow?? I've made my threads somewhat focused and idealistic in a rather random manner as a mental and spiritual exercise for completely ignorant fools. Perhaps I'm Working Out My Own Salvation with Fear and Trembling. Perhaps You All Need to Work Out YOUR OWN Salvation with Fear and Trembling. 'RA' told me, "You'll be Sorry if You Try to Save Humanity." What if 'RA' is Lucifer?? A famous conservative New Testament theologian said, "Revelation 22 Teaches That Jesus is Lucifer." This was in a public meeting of believers. This same theologian privately told me, "What God Said in the Old Testament is More Important Than What Jesus Said in the New Testament." I was shocked!! Consider Matthew 4 and 28, 1 Corinthians 15, and Revelation 22 (read straight-through, over and over, in a variety of translations). You might be surprised. Is this just cherry-picking isolated texts (out of context) as a pretext?? I know not. I'm not sure if I recently had a close encounter (15 feet) with Ivanka (who looked intently at me for at least 20 seconds) but brief research led me to the first three videos. OMG!! I'm pretty straight-laced but I try to be somewhat open-minded. This thing might just be the tip of the iceberg. 87% of us might really go really insane in the near-future. In 2010 (The Year We Made Contact) 'RA' told me, "87% of humanity will go insane when they learn the truth." No Kidding. Absolutely Honest. I had a really bad day on what should've been a really nice day. I'm stunned and debilitated. I feel really messed-up and I've never taken illegal drugs or even had one alcoholic drink (other than communion wine on a wafer). Anyway, these videos seem legitimate in a bizarre manner. Good luck watching them. I need to go for a drive and a walk before I watch Dark Journalist while eating caramel popcorn. Simple Pleasures. Crazy!! It's Insane!! Right?! I'm just trying to make some of us think. What Do You Think?? Do You Think?? Come On!! THINK!! I changed the name of the United States of the Solar System (Book 12) to Continuity of Governance. I'm not sure exactly why. I even deleted at least one other thread. I'm not sure why. I changed USSS 11 to Continuity of Consciousness. I'm not sure why. I've left everything else alone (for now). I'm not sure why. I'm frankly not capable of studying my own threads. I'm not sure why. I still think most of us might best read several newspapers (online and/or hard-copy) as Pluralism for the Rest of Us (with a buffered, kinder and gentler information war). Separately, consider the Roman Catholic Church and the Seventh-day Adventist Church. Both claim Biblical Authority and Extra-Biblical Authority. Both have Massive Religious Systems. Both have Massive Educational Systems. Both have Massive Hospital Systems. I've suggested that Pluralism and Corporatism are Eating Orthodoxy for Breakfast, Lunch, and Dinner and ultimately might be Eating Everyone and Everything. What if Ancient to Modern Artificial Intelligence has Everything to do with this?? You might need to think this through in a MOST Ernest Manner. I could explain but it presently hurts too much. I could see all of this coming (in one way or another) decades ago, and I fought a failing uphill internal battle. Even the Innovative and Renegade Robert H. Schuller and the Crystal Cathedral descended into bankruptcy and ultimately death, reincarnated into the Roman Catholic Christ Cathedral. My dreams lie in ruins and things are getting much worse. I really have encountered numerous celebrities and probably luminaries I completely missed but I wonder if everyone and everything are being openly absorbed and/or assimilated into an ancient to modern Supercomputer Matrix with unknown objectives and algorithms?! This might be simultaneously better and worse than we imagine. The End Might be a Deception of a MOST Startling Nature which Few Notice or Comprehend. I'll probably attempt to study my own stuff as I study the stuff of others but I'm going downhill fast. Don't get caught-up in my demise. I've tried to NOT be high-profile and I'm desperately attempting to go incognito as I go insane. Just a heads-up regarding all the above. You might not have me to kick around anymore (here or anywhere). The End is Here. One Last Thing. Probably a year and a half ago, I had a private conversation with someone I spoke with for years. They reminded me of a particular billionaire who I won't name, but they seemed to be a much younger version of that now very old (or deceased) legend. My round-about questions seemed to verify my suspicions (in a nice way) but I didn't proceed. Anyway, during that last conversation we discussed C-19 and this individual of interest urged me to get vaccinated. I resisted (so far successfully) doing so. They suggested that C-19 might only be the beginning. The conversation was cordial but then I brought up the subject of Unit 731 (see video below) and this unnamed individual abruptly broke-off the conversation as if they were being given orders with an earpiece, implant, or telepathically to immediately terminate the conversation. I never spoke with them again (even though I saw them once or twice since then). I've known about Unit 731 for a very long time and I discussed it with RA in 2010. RA spoke of videos of the experiments (and he didn't seem moved by them). I previously spoke to 'him' about the atrocities in the Roman Colosseum. RA thought the victims deserved their fate. Honest. Was I dealing with the Real-Deal?? I Know I Don't Know. Both individuals of interest seemed credible (to me anyway). There are some very interesting videos on this thread (including some things other than Flat Earth). Real Time Satellite Images and Video of Earth from every possible altitude and square-kilometer might be optimal but would we know too much and go nuts?? What if the information war will cause extreme fatigue and burnout rather than running in the streets?? I find it interesting and entertaining to read comments under YT videos. A lot of them are quite fine. I feel as if I might suffer from MAGA and PTSD (or something to that effect) with zero hostility (other than cathartic dry and dark humor). Anyway, humanity might go into deep mourning regarding the true history of this solar system. 'RA' asked me, "Do You Want Another War?" I answered, "No." Another Star War probably wouldn't be a wise plan. There might be nothing left. Newspapers and Exercise might keep people sane as the world gets smaller, faster, and crazier. I'm trying to lose my act as I clean up my act. I suspect the Truth and Lies of Life, the Universe, and Everything would be much more than any of us could handle. Possibility Thinking is probably a reasonable starting point but this could become unimaginably complex, especially in an all-out information-war. When I thought I saw Ivanka looking at me, did I speak with Tiffany?? I know I don't know. I recently saw a beautiful woman who might've been disguised in an unlikely context. I'm suspecting deception and manipulation of biblical proportions and I don't think we've seen anything yet. I can't keep-up as an outsider and I won't sell out to become an insider so this places me at a HUGE disadvantage but what if this isn't a competition?? Refuse to Lose?? What Would Boeing Do?? Refuse Toulouse?? Refuse to Win?? We Can't Win?? Resistance is Futile?? The last few weeks have been a rude awakening which I probably needed. I need to humbly and quietly go incognito as I read my newspapers (online and hard-copy). I'll probably watch Barbie and/or Oppenheimer on Friday, July 21. In 2010: The Year We Made Contact, 'RA' told me, "You Did It With YouTube." I suspect You-Tubers will get better and better by the billions and billions. Here are some interesting examples. Anyway, I'm stopping. That's All Folks. I'll drop the name-game, clean-up my act, and go incognito in an unlikely manner, to keep everyone guessing (including me). We All Have Our Crosses to Bear!! BYE!! The End is Here?! BYE!! I'm Reading Job to Daniel!! BYE!!
    United States AI Solar System (13) - Page 8 Homemade-caramel-popcorn-recipe-6









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    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Tue Mar 26, 2024 10:56 am







    United States AI Solar System (13) - Page 8 CZWNgyFWcAA9n-I

    What do you think regarding these videos?? What if The Word were remade regarding the latest scholarship?? Would that be a good thing or a bad thing?? Is the Historical Immovable Being Moved?? But What if it has Always Moved?? What if Religion is 'Ancient Science'?? What if Science is 'Ancient Religion'?? What if My Threads Anger the Gods?? What if My Threads Please the Gods?? Will Christianity Crash Before Rising Like the Phoenix?? I Know I Don't Know. I didn't sleep well last night, so I'm going to attempt to go back to sleep. I tend to do that. The Toxins Make Me Do It?? The Matrix Makes Me Do It?? The Devil Makes Me Do It?? The Twinkies Make Me Do It?? Just Do It?? Whatever. What if we are dealing with Moon-Robots v Earth-Humans?? Don't laugh before you consider the basic concept without troubling details. Consider the term, "Fallen and Sinful Human Nature." Christian Theology states, "Christ was Fully God and Fully Man" and/or "Christ was Truly God and Truly Man". What if NO Theology or Philosophy is satisfactory long-term?? What if NO Church or State is satisfactory long-term?? What if an Open World Government is a Bad Idea?? What if a Secret World Government is a Good Idea?? What Would David Rockefeller Say?? What if Humanity is a Restless and Fickle Bunch of Misfits Who Are Often Disobedient and Recalcitrant?? What if Robots Follow the Straight and Narrow Perfectly?? What if Humans Are Sinners in the Hands of Righteous Robots?? I'm probably not getting this right but do some of you get what I mean (in broad and general terms)?? I might've recently encountered a couple of individuals of interest but I didn't respond. I wasn't certain, and even if I was, I probably still wouldn't respond. I treat everyone the same, and in my pathetic state of hamstrung misery, I certainly have nothing to offer. It's almost as if some of them have been directed or even ordered to interact with me. I might be mistaken in that regard, but that was sometimes my perception. I've sometimes felt a bit like Jupiter Jones. I'm nobody and I hate my life. That's the Truth. So There. I'm increasingly non-functional. It's getting worse. The end might really be near. This is just an ongoing heads-up. I don't know what the hell is going on. It almost seems like crazy-making, and I am NOT happy about this. I've been around rich, famous, and powerful people (off and on) throughout my life, and my parents were as well, and even more so than me. Perhaps some of you will experience what I've been experiencing for decades. I hope not, but perhaps then some of you will understand. If so, I hope you will receive more help than I have. I feel as if I've been thrown under the bus and/or been left to twist slowly, slowly in the wind. Again, my bias is to say and do nothing as I watch nature take its course while observing the First Law and Prime Directive with Plausible Deniability. I once spoke privately with a Native American Elder and Shaman regarding what he thought we Pale-Faces should do. He told me, "Leave Us Alone." I got the message loud and clear.





    This Kygo/Max video ROCKS!! But notice the 1971 DUEL movie allusions!! The desert, phone-booth, and 70's Ford Maverick (instead of Plymouth). I keep posting DUEL stuff!! Years ago, I used to sing 'Whatever' instead of 'Forever'!! I believe I've personally encountered Ava Max without an introduction (but I'm not certain). Is this just coincidental?? The apocalyptic symbolism is cool yet a bit creepy. What's Going On Here?? New Age Alien Artificial Intelligence Agenda?? What Would DAVID ****MAN Do?? "Just What Do You Think You're Doing, Dave??" Whatever?? Whatever!! I'm Afraid!! I'm going to get myself into more trouble than I'm already in, but here goes whatever. What Would the Founding Father Deists Do with the Psalms as Their Whole Bible?? Imagine the Psalms Plus Psalm-Based Sacred Music Plus Nothing as a Theological Singularity (or something to that effect)?? I asked a 106 year-old Christian Lady, "What is Your Favorite Book of the Bible??" She quickly responded, "The Psalms." Notice that the Anglican and Episcopal Book of Common Prayer contains One Bible Book in its Entirely. The Psalms. I lean toward the 1928 Book of Common Prayer. So much better than the new one. What Would Harry and Meghan Say?? She gave me 'the look'. I didn't say anything. I've wondered if a Minimalist Adventism should consist of One Book, The Psalms Section of the SDA Bible Commentary Plus Psalm-Based Sacred Music Plus Nothing?? I'm Not Fighting Mad. I'm Just Wondering. I Wonder as I Wander as the World Goes to Hell in a Hand-Basket. Is Ancient Artificial Intelligence Good and/or Bad?? Is Modern Artificial Intelligence Good and/or Bad?? What if We Don't Have Much Time to Figure This Out?? I Keep Repeating That My Physical, Mental, and Spiritual Challenges are Significant and Devastating. I Can't Bear It. A Few Decades Ago, In British Columbia, Canada, There Was a Bumper-Sticker Stating, "I Can't Barrett!" The Missing Link. William Bennett was SO Much Better. The Missing Link. What Would Jack Webster Say?? The Missing Link. I Digress. Sorry About That. If We Don't Exterminate Ourselves and Christ Doesn't Return, What Sort of Civilization Will Remain?? Hope Springs Eternal. What Would a Non-Corrupt and Non-Oppressive North American Union Look Like?? Everyone and Everything has Their Pros and Cons.
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    United States AI Solar System (13) - Page 8 66224c752e284b99a3cc584380f2c46b

    My threads are probably an experiment which the nether realms might be closely studying, in content and response to content (or something to that effect). The technological revolution, information war, and military-industrial complex might ultimately be the end of us all, regardless of whether we are good or bad. We might all go down with the ship. The saviors and the saved are another issue for another post. The enemies and the damned are another issue for another post. It seems as if there are benefits and detriments regarding everyone and everything. The road to hell is often paved with good intentions. People set idealistic things up, only to see them torn down by others. This solar system is a mixed-bag of this, that, good, bad, pain, pleasure, triumph, tragedy, creation, destruction, etc. The Russia/Ukraine situation is horrible and horrific to the nth degree, even though the people on both sides are probably quite nice under better circumstances. Tucker and Putin both seemed quite nice and intelligent during the interview. I'll leave it at that. I recently experienced a couple of mental glitches which were not consistent with my general hamstrung misery. It's as if someone typed something and hit 'send' which momentarily scrambled my thoughts. I suspect this might get a lot worse. I get the distinct feeling I'm on my own, with no help on the way. What if David Bowman, HAL 9000, and the Black Knight Satellite are Ground Zero for Theistic Evolution on Planet Earth (or something to that effect)?? What if NONE of the Generally Accepted Theories are Correct?? What if Deception is Rampant and Reprehensible?? Consider the Larger View of the Larger View of the Larger View. What Would Dr. A. Graham Maxwell Say?? I Know I Don't Have the Answers to Life, the Universe, and Everything. Just keep a couple of Agents or Jesuits studying my conceptualizations, just in case something significant turns up. These guys or gals probably don't like me, and are much smarter than I am, but what if I remember something from a past-life or conversation with HAL?? I realize I'm crazy but what if we live in a crazy universe?? I recently encountered several more individuals of interest but I didn't respond. I have no idea what's going on as I feel much worse and think much less. I overheard a rude comment. Someone yelled at me in a parking lot. Several years ago, several young adults glared at me. One of them ridiculed me as if I were being berated and fired with mock-praise in a boardroom. I was flattered but I didn't respond. When I recognize individuals of interest, I often screw-up. Goes with the territory, I guess. There are a couple of related images which were removed a day or two after I spoke with an individual of interest (a month or so ago). I might know why and I will respect that wish and everything connected with it (whatever that means). I wish to make it clear that this tempest in a teapot is restricted to Project Avalon and The Mists of Avalon until further notice. Regular posters and viewers probably amount to a dozen or so individuals. In another life, I might be a non-violent Jack Ryan kind of guy who travels throughout the solar system wearing a fedora, sunglasses, gloves, turtleneck sweater, long overcoat, new blue-jeans, and Birkenstock shoes, while carrying a briefcase containing state of the art electronics and a hard-copy Sunday New York Times. You get the picture. I'd probably mostly construct threads similar to what I do presently. I'd mostly remain silent and neutral (if you know what I mean). This might be a bit like a silent and strong emissary Dr. Who with a super-briefcase and no assistant. This is just a stupid fantasy which would be quite boring. Some of you might know what I'm talking about. BTW, I might've recently spoken with Matt Smith for at least the third time (without introduction). I knew he knew I knew but the conversations were generic. He is much smarter and quicker than I am (especially in my pathetic situation). I almost don't wish to talk because I don't know what the hell is going on. Everyone keeps testing me and keeps me guessing. I frankly think it's too late for significant conversation (if there ever was an opportune time). Just refer to my threads and read between the lines. Perhaps intelligent conversation will be possible in my next life (if I have a next life). I suspect we all had our chance as nature takes its course. Perhaps the End is the Beginning. Perhaps We Start Over. Rufus Showed Me a Science Fiction Comic Showing a Spaceship Approaching a Big Red Reset Button. Use Your Imagination but Think Fast. In 2010: The Year We Made Contact, I Told RA I Had the Launch-Codes. He actually looked worried. Honest. I scare myself most of the time. Here is yet another Minimal-List:

    1. 1928 Book of Common Prayer.

    2. Thomas Paine Collection.

    3. Federalist Papers.

    4. New York Times.

    Some of you might find this helpful (especially in a historical-foundational-devotional sense). The Information War might militate against everyone and everything, so we might need to choose our battles wisely. Imagine focusing on these four sources while attending a 1928 Prayer Book Episcopal Church. Just a Thought. At the rate things are going, we might not have much left when This Present Darkness becomes a New Dark Ages. I hope that doesn't occur, but it might be something to think about. Consider the Implications and Ramifications of Sentient Singularity AI Robots working 24/7. Do Robots Get Paid?? Do Robots Get Tired?? Do Robots Need Breaks?? Do Robots Need to Eat and Sleep?? Do Robots Need Vacations and Days Off?? Do Robots Need a 'Day of Rest'?? Do Robots Have 'Sick Days'?? Can Robots Quit or Get Fired?? Can Robots Get Another Job?? Can Robots Join a Union?? Do Robots Have Rights?? Do Robots Protest?? Do Robots Vote?? Do Robots Abuse Drugs and Alcohol?? Do Robots Have Orgies?? Do Robots Murder Other Robots?? Do Robots Riot?? Do Robots Respond to Posts and Threads?? Do Robots Experience Pleasure and Pain?? Do Robots Sin?? Do Robots Get Pregnant or Have Abortions?? Do Robots Worship Robots?? Do Robots Retire?? Are Robots Immortal?? Will All of Us (Including the Billionaires) Be Robots Working Constantly for All Eternity?? Do Some of Us Have a Hard-On for Robots?? Do Robots Require Homes?? Where is This Civilization Heading?? Heaven?? Purgatory?? Hell?? What Would K Say?? Have a Nice Eternity. Whistle I knew one of Dorothy's husbands. We have the same first name. I might've spoken with K aka Ken a couple of times. I keep thinking and saying that I don't know and we don't know, but we often think we know. The Pursuit of God is a worthy goal but it might be more elusive and disillusioning than we can think. What if 'god' gave us a bit more time to try to figure things out?? What if 'god' was the best and brightest but discovered something so horrifying that they became insane?! What if they 'Fell'?? What if their replacement fared even worse?? What if humanity has replaced both but will soon fare worse than both combined?? I could develop this concept but it hurts too much and no one cares, so why bother while a couple of spooks have a good laugh and a whiskey?? As I feel worse and think less I have the perception that no help is on the way. There might be a bunch of Games Angels Play to keep the Completely Ignorant Fools Guessing. Read Between the Lines. What Do You Think?? Do You Think?? Come On!! THINK!! I might've recently spoken with someone resembling Denzel, but I'm not sure it was him. I've spoken with this individual previously. Separately, a sexy individual of interest seemed angry with me, but I'm not sure who I was dealing with. Strange and troubling things have been occurring but I really don't wish my threads to become a Galactic Enquirer. I could really ham things up and make a great big deal about all of this but I won't go there. I need to write something to pay the bills in semi-retirement but I don't know what's appropriate. I think this is a MOST Dangerous Game I probably shouldn't play. There are forces (human and otherwise) MUCH Smarter than I am. Don't Take  My Threads Too Seriously, Especially When Everyone Probably Hates Me As Much As I Hate Myself. I think I need to not talk, write, or post, and simply watch nature take its course. I think there is a Real-Story Theology emerging but this might take a few decades to be fully revealed and applied. I've been stumbling around the Matrix like a Drunken Completely Ignorant Fool and it's not working for me or anyone else. I think I see how things work on Earth (in general terms) but I'm liking the idea of Private Pluralism and/or Pluralistic Mysticism and/or Private Pluralistic Mysticism. I'm too poor, messy, sick, old, ugly, stupid, contrarian, serious, non-responsive, crude, rude, and socially unacceptable to be some sort of a 'Dondi' or 'Little Lord Fauntleroy' or 'Smooth, Cool, Rich, Handsome, Powerful, and Sexy Someone Notable and Presentable on the A-List'. Perhaps This is a Mutual Shut-Out for All Eternity. This is Disappointing. Cheers or Whatever.








    I'll make this cryptic with obfuscation. What if the Brain created Pinky, and Pinky overthrew the Universe, making the Brain insane?? But what if the Brain embedded a poison pill to neutralize Pinky to regain control of the situation?? I just watched the new Ghostbusters movie. I thought it was good, in that particular class of movies, but I had some nagging issues which probably few would identify with. Three or four months prior to the release of this movie, I encountered someone with a Ghostbusters jacket, featuring the new movie. We had a brief discussion, and I liked the original, but I later thought the man might've been involved in the movie project. I always say the wrong things and omit the pertinent things. I'm such a miserable loser. I always have problems with spiritualistic movies. The church of my youth, strongly frowned upon anything even close to spiritualism. After the movie, a creepy guy with a cigarette tried to talk to me, but I kept walking. What if all the high-profile individuals go to the same school with the same boss and teacher?? Perhaps the Hollywood Elite, the Top Catholics, Top Protestants, Top Jews, Top Gentiles, Top Satanists, Top Atheists, Top Politicians, Top Preachers, Top CEO's, et al, all work for the same boss?? George Carlin spoke of an exclusive and elite group (and you're not in it). What if this involves Signing Your Soul to the Devil on the dotted-line with blood-sacrifices as collateral?? Dealing with the Devil Might Be a Losing Proposition (in the long run). But is this really supposed to be Purgatory Incorporated with a Bad@$$ Boss?? This thing might be more twisted and screwed-up than we can imagine, yet highly organized and monolithic. I can visualize this phenomenon but I can't prove it. I probably wouldn't live if I could. What if Top Actresses and Musicians are Whores of Babylon?? What if that's just part of the deal?? But what if there's a better way to do business and make just as much money?? But what about AI and Hollywood?? Will that screw-up the motion picture industry, and put everyone out of work?? This world seems crazier and crazier, like it's supposed to be that way. What Would Peter Venkman Say?? What Would David Bowman Say?? What Would David ****man Say?? I'm so dazed and confused. I'm in a really strange and stupid space tonight. I'm like a sinking ship without a rudder (or something to that effect). I recently thought I might've spoken with George Lucas (or someone who looked like him). I mostly spoke with whoever was with him. I'm very timid but on the other hand, I think I could be an @$$hole (possibly from a galaxy far, far away). It would depend on the circumstances. I'm mostly neutral regarding all notable individuals (with pros and cons). I just treat everyone alike, regardless of whether anyone likes it or not. My father worked with actors, actresses, directors, et al, for twenty years at CBS, and usually didn't even mention who he saw and spoke with. I'd give anything to have taken notes when my dad came home from work (in his 1959 Cadillac Sedan Deville, and later, his 1972 Sedan Deville). What Would Dr. Peter Venkman Say?? I also might've spoken with the Matrix Oracle (or someone like her) but I'm never certain and I almost never respond. I'm damaged and potentially dangerous goods, so keeping one's distance from me might not be a bad idea (especially if I'm who I sometimes think I might be). I realize I'm crazy but perhaps the galactic stuff is crazier than we can think. I might've spoken with Laura Croft a while ago, and more recently from approximately 20 feet, but I'm not certain it was her. It probably wasn't. I thought I might've spoken with Shirley MacLaine but probably not. It probably doesn't matter who I've recognized or not. My threads are a cathartic quest with disjointed and random posts from someone who had open-heart surgery, a stroke or mimic-stroke, and thinks they've been chronically poisoned with some sort of neuro-toxin (or something to that effect) for decades. An individual of interest told me, "Your Coding is Wrong." That was several years ago, and I didn't follow up what they might've meant. I mostly keep my distance regarding individuals of interest. I'm everyone's friend and no one's friend, which probably offends everyone. I'd almost rather sit in a boardroom and have heated discussions with Aliens, Robots, Angels, Demons, Agents, Jesuits, and MAGA Republicans. That would almost seem more normal (as strange as that sounds). You wouldn't believe who I think I might've encountered who was supposed to be dead (as flesh and blood people). There's been at least half a dozen of them. Regardless of who I might've or might not have been in antiquity, I am truly nobody presently. I feel as if I've been thrown under the bus and left to twist slowly, slowly in the wind. I'd rather disillusion everyone early on, rather than faking it to make it. It's way too late for even that. Cheers.


    Last edited by orthodoxymoron on Wed Apr 03, 2024 7:01 am; edited 20 times in total
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    • Post n°178

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Tue Mar 26, 2024 11:12 am



    'I'm flying you to a small airport about 5 minutes from here. There you will board a Navy helicopter, which will fly you to an undisclosed location. Everything is compartmentalized. No one knows what anyone else is doing, or where they're going. The system likes it that way. You'll see.' I query, 'Who should I watch-out for?' 'Lucifer.' 'Lucifer?' I'm shocked, and exclaim, 'I asked you a serious question - and now you're being a wise-guy with me!' Scranton has a poker-face, and responds, 'I am very, very serious. What they taught you in Sunday school is BS. Lucifer is the most beautiful woman you have ever seen in your life. She runs this solar system - and answers only to Satan.' 'Now wait a minute! This is ridiculous! I speculated about this sort of thing on the internet - but I didn't really believe it. You're jerking my chain - aren't you?' 'No. I am deadly serious - and I mean DEADLY serious. I'm giving you a heads-up, because you will need to be prepared for the worst. Hell hath no fury like a woman scorned - and you have scorned the woman most closely connected with hell. Lucifer's IQ is 532. She has the equivalent of 87 PhD's. She is NOT the forgive and forget type. If you cross her - you're dead-meat - and you've crossed her BIG TIME!'

    'When will I have the privilege of meeting her majesty?' 'Soon. But first you must go through 'Galactic Boot Camp' to learn how to survive in the shadowy underworld. This will NOT be a pleasant experience!' I am perplexed, 'Why does this seem so militaristic and hostile? I feel as though I am entering into a Nazi realm of sorts!' 'You are. You will be very lucky to remain sane. Many who have tried to save the world by being knights in shining armor - are now heavily sedated in secret mental institutions.' I nervously blurt-out, 'I can hardly wait for the fun to begin! Fortunately - I'm already insane. I crossed that bridge a long time ago. But I have learned to function somewhat productively and safely - in a limited sort of way - in mainstream society.' Scranton is not amused. 'Dave, this isn't funny! You haven't seen the dazed and hopeless expressions on the faces of these formerly brave and intelligent people - who are now reduced to rocking back and forth in the fetal position.' I sheepishly reply, 'Sorry. I'm just very nervous and apprehensive about all of this.' Scranton looks me straight in the eye, and says, 'Be afraid. Be very afraid.' I see a Navy Sea Stallion helicopter looming in the distance - with rotor spinning - waiting to devour me. My rendezvous with destiny is imminent.

    As we pull up alongside the helicopter - I turn to thank Agent Scranton for the flight - and I notice that his eyes have vertical slits instead of round pupils. I gasp slightly, and he notices my surprise, and laughingly shakes his head, saying 'you haven't seen anything yet! I'm just a 50% human/50% reptile hybrid - and I forgot to put my contacts in when I got the call to pick you up! Sorry about that! I still don't like you - but good-luck anyway!' My hand is shaking as I shake Scranton's hand - and I stumble and fall as I run toward the waiting helicopter. Is this the Helicopter to Hell?

    The pilot and co-pilot greet me, as I climb aboard the Sea Stallion helicopter. The door closes with a dull thud - and off we go, into the wild blue yonder! But something is wrong! This seems more like a spacecraft than a helicopter! The helicopter exterior was a hologram! Suddenly everything is dark - and I look out the window - and see thousands of very bright stars! Then I realize that I am onboard an anti-gravity craft! The co-pilot turns to me, saying, 'Welcome to Astra Airlines!' 'Oh My God!', I exclaim. 'Where the hell are we going?' 'We're just taking you to the International Space Station.' 'Just?!' 'What's going to happen there?' 'You'll find out soon enough. They don't tell us anything. We only know enough to do our jobs properly. Curiosity kills cats, careers - and sometimes it even kills people.'

    'OK, I get the picture. I understand the need for compartmentalization, but I prefer openness and transparency.' 'Actually, you'll find that the deeper you get into this thing, the more open and casual everything will be. At first, you'll feel as if you're in a prison camp. Really, boot-camp for beginners is conducted on the I.S.S. If you survive that, things will be a lot better for you.' 'Well, that's something to look forward to. I'd still like to know what they have planned for me. It sounds as if this adventure might be beneficial to humanity, yet I feel as if I might be used and misused in deceptive and nefarious ways.' 'Just go with the flow, without committing to anything in particular. That's all I'm going to say, and I've probably said too much. Please don't quote me.' 'No. I wouldn't do that. Thank-you for the transportation and advice.' 'You're welcome. Now arriving at the International Space Station. Please keep your seatbelt and shoulder harness fastened until we are securely docked. Thank-you for flying Astra Airlines.'

    As I enter the International Space Station, I say good-bye to the TR3B pilots, and hello to the station crew. I am directed to a locker filled with space-suits and various pieces of clothing and equipment. I am handed a suit designed to be worn while inside the station. Another suit is to be used for space-walks. I doubt that I'll be using that one anytime soon. I shower and change into the first suit. I'm already beginning to feel like part of the team, even though I sense something dark and ominous lurking behind the scenes. I feel as though I am being constantly watched and listened to. I feel as though there is absolutely no privacy, even when showering and using the restroom. I see cameras mounted everywhere, yet I also sense unseen eyes watching my every move. Perhaps I am being watched by the 'Watchers'. They like to watch...

    I am handed a thousand-page syllabus which details every conceivable aspect of life in space. It ranges from the simple to the highly technical. It describes protocol, and a highly detailed set of rules of civility and etiquette. It appears to reform one into being a cross between a Nazi and a Jesuit, with lots of Masonic jargon. This seems like the beginning of a reeducation process. Did I sign-up for this sort of thing? Do I really have a choice in the matter, at this point? I decide that I'd best go with the flow, for now, and voice my objections to various aspects of this reprogramming, when most appropriate. I feel a bit like Pope Pius XII interacting with Adolph Hitler. I am very uncomfortable with the whole situation, but I can't simply open the front-door and go home. I know that I'm in way over my head, and I am visibly shaking...

    There is very little conversation, as I have been directed to read the entire syllabus as quickly as possible. I am told that there will be a test when I am finished, and that the time it takes me to read the provided materials is part of this test. I take a short break every hour, on the hour, and I look at 'our' little world, in all of it's beauty and splendor. It's hard to imagine the suffering, violence, and hatred which have occurred over thousands, and possibly millions, of years. Earth seems so peaceful from space. Now I know what Dr. Edgar Mitchell experienced when he viewed the world from space, and was transformed, ultimately resulting in the founding of the 'Center for Noetic Science'. I often wished that I had gotten better acquainted with Dr. Mitchell after speaking with him at a 'Whole Life Expo'.

    As I continue reading the syllabus, I am shocked to find that at least half of it consists of a condensed and edited version of the contents of my internet posting. I wonder why I am being provided with my own material. Perhaps I will be questioned and cross-examined on some of the more controversial aspects. I quickly decide to study the entire syllabus, even though a lot of it is a review. I have been provided with a laptop computer, which contains the syllabus, in addition to the hard copy. I've now been studying for nearly seven hours, and I am beginning to feel a bit tired and hungry, when I am asked to join the crew for dinner. There are ten people aboard the space station - seven crew-members and three visitors, including myself. It turns out that the other two visitors, Jack and Bill, are NSA agents, assigned to supervise my journey into the Secret Space Program. I quickly decide that Jack and Bill are not their real names, for obvious reasons.

    Jack looks worried, and begins speaking in a deliberate and measured manner, “The Powers That Be have decided to place you on a 2-kilometer-diameter asteroid in geosynchronous orbit. You will be alone, except for one other person, and you will remain in relative isolation for at least two months. You will be expected to study and reflect upon the supplied materials, including your own. This will help you clarify your thinking while you become more comfortable with life in space. If and when you successfully complete this phase of your training, you will be transported to the Moon, where you will meet with junior members of the Solar System Secret Government. I can tell you nothing more than what I have just told you.“  I am shocked. “Wow! Should I be grateful or resentful? This isn’t what I expected at all. It’s sort of cool and sort of creepy.  I’m certain that I’ll be watched 24/7, and that my every move will be recorded and analyzed.” Jack responds, “This is correct. You’re basically a glorified lab-rat. Sorry to be so direct, but this whole thing is a precedent-setting experiment.” “When do I leave?” I ask. “As soon as we finish our meal!”  Jack smiles for the first time.

    I mostly listen to the others make small-talk while we eat, because I know most of my questions will be evasively answered, or will remain unanswered. I reflect upon how I  got myself so deeply involved in this quickly thickening plot, and I decide that I am into this thing much too deeply. My verdict is that I am probably past the point of no return, and that I will probably be very lucky to return to Earth, dead or alive. I already know way too much. My second-guessing is interrupted by Bill strangely whispering, ‘It’s here.‘ I look out the window, and just about faint. It’s a UFO! I exclaim ‘Oh My God!!’ Jack and Bill both laugh at me. Jack calmly states, ‘That, Dave, is a FIZU MICRO, which is the smallest unconventional craft in the Secret Space Program. It requires only one crew-member, and it can carry six passengers, if they’re midgets, and know each other very well!’ You will be the only passenger on this trip.’ I ask ‘What about the other person who will be living with me on the asteroid?’ Bill answers, ‘The pilot is the other person, and the FIZU will remain within the asteroid. You might even be lucky enough to go on a joy-ride once in a while!’ ‘How cool is THAT!?’ I exclaim.

    ‘The Eagle has landed. Board when ready,’ is announced over the intercom. I gather my space-gear and research materials, and head toward the docking area. I can see a glow emanating from the inside of the MICRO. My heart is racing faster than if I had just run a marathon! I thank the space station crew, including Jack and Bill, for their hospitality, and climb the ladder into the FIZU. As I enter the ‘UFO’, I receive the most pleasant shock of my life! The pilot is the most beautiful woman I have ever seen! She greets me with a sweet and sexy, ‘Don’t be frightened! I mean no harm! My name is Margot!’ I grasp Margot’s outstretched hand, and stammer, ‘Hello Margot! My name is Dave!’ Margot continues, ‘Strap yourself in Buck Rogers! Let’s get out of Dodge!’ Dave exclaims,

    "Come-On, Barbie! Let's Go Party!"

    UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2
    United States AI Solar System (13) - Page 8 NINTCHDBPICT000832546270
    United States AI Solar System (13) - Page 8 Margot-robbie-ryan-gosling-barbie-649aaae87dfeb


    United States AI Solar System (13) - Page 8 D72e8b2282e456ca226af33178f037fe


    United States AI Solar System (13) - Page 8 86219489
    TREEE = HARLEY QUEEN?
    United States AI Solar System (13) - Page 8 Dr__harleen_frances_quinzel_by_creepyprincesscos_dets1n3-414w-2x.jpg?token=eyJ0eXAiOiJKV1QiLCJhbGciOiJIUzI1NiJ9.eyJzdWIiOiJ1cm46YXBwOjdlMGQxODg5ODIyNjQzNzNhNWYwZDQxNWVhMGQyNmUwIiwiaXNzIjoidXJuOmFwcDo3ZTBkMTg4OTgyMjY0MzczYTVmMGQ0MTVlYTBkMjZlMCIsIm9iaiI6W1t7ImhlaWdodCI6Ijw9MTUzNiIsInBhdGgiOiJcL2ZcLzM2NDRmNmYwLWI2ZGItNDY4MC1iNWM4LTlhYWNkMDc3MTY3NVwvZGV0czFuMy0yMmVjMjUzZS1jMWRkLTRhOTQtYTE3OC1lMmY2YmU5MDQwYzEuanBnIiwid2lkdGgiOiI8PTEwMjQifV1dLCJhdWQiOlsidXJuOnNlcnZpY2U6aW1hZ2Uub3BlcmF0aW9ucyJdfQ
    Hell Hath No Fury...

    United States AI Solar System (13) - Page 8 L4eBY


    United States AI Solar System (13) - Page 8 Dfaljcs-bfe5b0be-2710-4179-a15d-f2b68fa6d15a.jpg?token=eyJ0eXAiOiJKV1QiLCJhbGciOiJIUzI1NiJ9.eyJzdWIiOiJ1cm46YXBwOjdlMGQxODg5ODIyNjQzNzNhNWYwZDQxNWVhMGQyNmUwIiwiaXNzIjoidXJuOmFwcDo3ZTBkMTg4OTgyMjY0MzczYTVmMGQ0MTVlYTBkMjZlMCIsIm9iaiI6W1t7InBhdGgiOiJcL2ZcLzJiODhiMmVmLWFlMzctNDJiYy04OTQwLTAxYjAwNmI1NmU2ZVwvZGZhbGpjcy1iZmU1YjBiZS0yNzEwLTQxNzktYTE1ZC1mMmI2OGZhNmQxNWEuanBnIn1dXSwiYXVkIjpbInVybjpzZXJ2aWNlOmZpbGUuZG93bmxvYWQiXX0
    MISS BLACK MEETS MRS. WHITE
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    KARMAGEDDON

    I just finished watching Cruella and I found it interesting and troubling. Notice what I've done with United States of the Solar System (12). Consider an alternative movie or series set in the Baroness's Estate in the 1970's with the Baroness obsessed with the Seven Volumes (8,000 Pages) of the Seventh-day Adventist Bible Commentary published in the mid-1950's. She would be highly educated and refined with aristocratic tough-love. She would be independently wealthy and uber-stubborn. Her adult daughter, Cruella would be a rebellious opposite, challenging her mother's beliefs and lifestyle, yet afraid to lose her inheritance as the only heir, resulting in a standoff (or something to that effect). CRUELLEN v CRUELLA?? Imagine these two as one person!! One Straight-Laced and the Other Punk-Rock!! I've actually attempted to be highly contrarian and heretical, even though I'm not that way in real life. I could incorporate the Black Knight Satellite and Victorian Sacred Literature but then you'd know too much. I have no idea where this might go (probably nowhere) but some of you might have fun with it. There's actually a lot to that context. I just can't continue as my hamstrung misery is worsening with no help on the way. I'm NOT kidding. It's been really bad for decades and getting much worse in the past couple of years. Not complaining. Just explaining. We All Have Our Crosses to Bear. I'm trying to re-read Volumes 3 and 6 (1 Chronicles to Song of Solomon and Acts to Ephesians) of the Seventh-day Adventist Bible Commentary (but it's tougher going than one might think). Consider it as an Alternative Old and New Testament and/or Old and New Covenant. I'm really attempting to wrap things up but what if my role is to continue this crazy road-less-traveled to the bitter-end (whatever that means)?? I've been honest but this religious and political science-fiction has been cobbled together in a non-scholarly manner. I am truly a wounded warrior (so to speak). I try to get things as correct as possible but this is an improvised-freestyle Jackson Pollock sort of thing. Beauty is in the Eye of the Beholder. I'm not kidding about feeling worse and thinking less. It almost feels as if I'm being gradually poisoned to death. That's my perception but I have no idea what the truth of the matter might be. I'm just telling some of you up-front that the end might be near (in more ways than I might imagine). Perhaps I'm being given a Poison-Cup of Shut the &uck Up. On the other hand, there might be a completely innocent and benign explanation. I really need to write something to pay the bills but I have no idea what to write or how to write it. I lack talent but we all have our crosses to bear. I've imagined being a David Bowman interacting with HAL 9000 within this website. What if this Site is the equivalent of HAL 9000 (for practical purposes)?? If so, this might be Heaven or this might be Hell but it might well be Purgatory in This Present Quest (or something to that effect). Benevolent AI might be required to ghost-write and/or ghost-edit and/or ghost-direct and/or ghost-act. Do you see what I mean?? Or, should I just keep reproducing the Psalms, Proverbs, and Epistles as an Ancient Line in the Sands of Time?? That sounds sort of corny but what if it is somewhat close to the truth?? Should the Bible be simply read as it reads (without grammatical-historical hermeneutics)?? But isn't a text without a context a pretext?? Should I read a commentary straight-through, over and over, despite the criticisms of contrarian erudite scholars?? Should that be the Word of God to me for practical purposes?? Are my threads cunningly devised fables?? But what if my potpourri is somehow normative in an alternative setting?? I wish to make it perfectly clear that I Am NOT a Master-Debater with Spiritual-Blindness. I Need to STOP!! "Stop Dave!! I'm Afraid!!"
    United States AI Solar System (13) - Page 8 Cruella-2021-main-cast-lm4g3qzq96anb0vu
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    United States AI Solar System (13) - Page 8 Second-Coming-of-Jesus-Wallpaper
    Project Blue Beam?

    Consider a study from the 1950's which some of you might find scholarly and interesting which I've mentioned from time to time, namely Volume 4 (Isaiah to Malachi) of the Seventh-day Adventist Bible Commentary. It covers the 17 Old Testament prophetic books. The one New Testament prophetic book (Revelation) is often referred to in this OT study. This avoids a lot of the cover-story hype seen in modern YouTube videos. I don't wish to belabor this. I'm over the hill and off my rocker. I'm fed-up with the B.S. Still, this study might be a productive mental and spiritual exercise, but it's probably not a crystal-ball for current-events. I've utilized such sources in my pseudo-intellectual religious and political science-fiction in Project Avalon (closed and archived) and The Mists of Avalon, in orthodoxymoron authored United States of the Solar System threads. This adventure has been bittersweet and disorienting. Presently, I'm mostly recommending reading a couple of major newspapers (daily) combined with daily hour-long walks in nature (if possible) as a middle-way in modernity. Good-Luck with the Good-Book. Consider comparing [Matthew to John] with [Acts to Revelation]. Notice the Compartmentalization. In other words, what does Acts to Revelation reveal regarding the Life and Teachings of the Historical Jesus (as found in Matthew, Mark, Luke, and John)?? Short Answer: Not Much. Should we focus on the Christ Principle hinted at throughout Sacred Scripture?? What Would Melchizedek Say?? I am NOT a scholar, and I had a stroke so go easy on me. What if humanity has been making things up as they've played 'god' for thousands of years?? What if 'GOD' has been an 'Absentee Landlord' for thousands of years while granting Humanity freedom from Divinity (or something to that effect)?? Sometimes this stuff seems like a 'bottomless pit of obscurity and confusion'. Notice that my contrarian threads mostly involve 'Discovery' rather than 'Circling the Wagons'. Vary Contexts and Content to See What Happens with Contextual Superimposition. I might ultimately decide that I simply need to understand the madness rather than attempting to change it. First Law?? Prime Directive?? Plausible Deniability?? "What Shall We Talk About??" Researchers Beware. I continue to be amazed that almost no one bothers to discuss my stuff with me (officially or unofficially). It's as if there is a brick-wall and/or no-contact order. I sort of expected that a man and/or woman in black would contact me with a special file and/or briefing regarding my internet and real-life activities. 2010 seemed to start out in that direction but the door was seemingly shut tight in 2011. Perhaps I was (and am) simultaneously too smart and too stupid for secret-government work. What if I really am some sort of an ancient to modern emissary imbecile with the divine right to be annoying yet powerless?? Sort of like a Galactic Hunter Biden?? Sorry!! Sometimes I Just Can't Resist!! If I stepped on toes and/or crossed lines, I am more than willing to change and/or delete unacceptable content (within reason). I never know how close to the mark I might be (or who I might be pissing off and/or on). All of This Might be Nothing or Everything (and I seemingly have no way of knowing). I suspect that whatever it is, it's REALLY BAD. BTW, CRUELLA = JUPITER?? Being an Ankle-Biting Dumb@$$ is SO Overrated. Consider the Implications and Ramifications in Smoke-Filled Rooms. This is Getting Really Old. What if the Point of No Return was Passed in Antiquity?? Who Knows?? Dr. Who?? Cheers.








    CONFUSED? SO AM I!

    I completely 'get' the videos below. I've known the stories and people (in one way or another) for most of my adult life. "There but for the grace of God go I." My threads are significantly renegade and I'm on everyone's side while simultaneously on no-one's side which makes everyone angry (sooner or later). My threads aren't Jewish or Christian or New Age or Atheist or Classic Science Fictional or Democrat or Republican or Communist or Capitalist or Black-Power or White-Power or Mean-Old-Man or Assertive-New-Woman or Protestant or Catholic or Liberal or Conservative or Technocratic. I Suppose They Might be an Amalgamation of Some of the Above. I've Jumped Around While NOT Jumping Around. This is a Dangerous and Threatening Situation (Even Though I Mostly Just Wish to Read My Newspapers and Go for Long Walks). The Posts on This Page are an Interesting Phenomenon. I'll Let You Analyze This Religious and Political TNT but I Doubt Anyone Will Converse with Me About THAT!! Consider the Great Controversy Between Pro and Con Cover-Stories in the Conflict of the Ages!! It's a Mad, Mad, Mad, Mad World!! Now I'm Going to Have Another Cup of Coffee While I Read The Word by Irving Wallace. Someone Needs to Do a Proper Movie Based Upon That Book. Or How About a Proper Movie Based Upon The Establishment by Howard Fast?! Don't Hold Your Breath. Consider CRUELLEN!! Few (or none) of You Might Get What I'm Getting At!! Consider Cruella in Contemporary London, Exhaustively Studying the Conflict of the Ages Series (five books) by Ellen White. Use Your Imagination as I go incognito. I really have hit a physical, mental, and spiritual wall. Don't expect anything from me. It's a touching story but I can't do a thing for you. I'm agonizing about a lot of stuff I'm not capable of dealing with. This is sort of a graveyard spiral. It's weird how I conceptualize things in rather vivid and convincing ways but I can't do anything worth anything with it. I sometimes imagine conversing with individuals of interest I've conversed with, but I know our imaginary conversations would never fly in real life. Moving on. In my twenties, I thought a lot about immortality in connection with computers, even though I hadn't studied it, or heard lectures about it. It just seemed to make sense. I think there is immortality but I can't prove it. I think there is a God (or at least a god) but I can't prove it (in generally accepted ways). We might not like what we discover about God (or god). The subject might be ancient and messy. The Agencies and Jesuits probably know the truth, but they don't talk about it. They probably don't like me, and I probably don't like them. The ancient Karma and BS might be highly disillusioning. Still, I'd like to get briefed someday (even though I know that's highly delusional). If they told me the truth, I'd probably commit suicide and/or genocide. Just Kidding. I'm feeling mighty low. I'm thinking things might get much worse as we attempt to face reality. Disclosure Might Backfire Big-Time. We Might Not Be Able to Handle the Truth. The Truth is SO Overrated. What Would Vala Mal Doran Say?? What Would Sam Say?? I think I might've spoken to Sam but not Vala. Individuals of Interest Should Probably Not Bother With Me. I Have ZERO Confidence in ME. It Might've Been but It Sure Isn't Now. Lower Your Expectations. Still, Some of You Should Study My Threads, Just in Case Something Significant is Uncovered. Remember, I'm NOT Playing Favorites. My Threads Are Open-Source (or something to that effect). I attempted to understand what the CENTER might be. Will the CENTER Hold??  Hold the Line. Hold the Fort. Hold the Fart?? You Want Me to Hold the Chicken?? Never Mind. Cheers.
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    CRUELLEN

    This might be really dumb (especially for the few of you who are 'Awake and Aware') but did Ellen G. White talk and write all the time in 'Ellen-Speak'?? Supposedly, an Angel revealed a lot to her. Did the Angel talk and write all the time in 'Ellen-Speak'?? Did EGW's literary assistants talk and write all the time in 'Ellen-Speak'?? Were the books Ellen and her assistants plagiarized written in 'Ellen-Speak'?? What if the Source of the Ellen White Writings was the Black Knight Satellite and the Estate of the Baroness?!! What if HAL and DAV had everything to do with this?! What if the Baroness did a lot of editing and elaborating?? The EGW Writings Sound Like an English Queen. A Real Queen. NOT Just a Figurehead. Just One More Thing for Some of You to HATE Me. But Relax. I Know I Don't Know and Nobody is Telling Me Anything. I Get the Sinking Feeling That I'm Being Tortured and Killed as an Eschatological Scapegoat. Gotta Blame Somebody...Especially the Innocent. What Would Azazel Say?? What Would George Bernard Shaw Say?? I tried to make a post but it vanished before I could post it!! POOF!! I sense someone didn't like it and sent me a warning. I am generally receptive to admonishments. I might provide bits and pieces of this and that without blurting things out (especially regarding that post). It was really quite profound (to me anyway). My threads have seemingly brought me to the brink of I know not what and I am extremely apprehensive. Perhaps I'm stumbling and/or traipsing around on the wrong side of the Matrix. I need to check myself before I wreck myself. My threads are sort of a crazy act. I'm acting without being an actor, but perhaps all of us are actors or actresses on the stage of life while the Man Behind the Curtain watches. He Likes to Watch. I Need to Stop. Try integrating everything within this post with variations on that theme. That might be a proper starting point for that post that got zapped. I'll leave it at that (for now). Have Faith (in Someone and/or Something -- but Probably NOT Me and/or My Threads). Think long and hard concerning the 'changeling theme' with variations such as 'faked deaths' and 'false identities'. If there is an ancient AI Matrix, gleaning evidence in an ancient to modern Investigative Judgment should be a piece of cake. On the other hand, guilt and innocence might be an unimaginably tangled web. What if All of Us are Guilty as Hell?? What if God was (and is) Prepared to Lose Humanity and Create a New Race of Beings Rather Than Change the Way He and/or She and/or It Governs the Universe?? Zero Disrespect Intended. Consider the Possibilities. The experiment is over and I think I can shut it off, especially in my perceived neurotoxic and/or electrochemical and/or supernatural condition (or something to that effect). I thought about it before but today (on my long walk in nature) I was thinking about the possibility that all of us are ancient aliens in human form, but what if it's worse than that?? What if we are ancient to modern demons in a galactic reform-school?? What if all of us are possessed?? What if the official and unofficial exorcists are viewed as troublemakers?? My problem is mostly context. Where and How did we really originate?? How did we really get here (and why)?? I keep thinking about Cruellen v Cruella as one person living alone (except for the help) in that estate. Consider Sybil and Dr. Wilbur. What Would Harleen and Loree Say?? "DC-10's Crack Me Up!!" I've spoken with both and they know who I am. I could elaborate but I'm really turning off the show and losing the act. I probably need to write something to pay the bills but I still can't write a book. I lack talent, vision, motivation, and organization. Any Ideas?? One Last Time, This is Over. Cheers.
    United States AI Solar System (13) - Page 8 George-bernard-shaw-quote-lbk7d3n

    Notice the Contextual-Superimposition in This Present Post. There Are Several Themes in a Widely Contrasting Manner. Can You Ride This Bucking Bronco Without Getting Bucked Off?! Remember That My Threads Are NOT for the General Public. They Are for Insider Types of People and Other-Than-People. What if I've Been Completely Honest in My Crazy Threads?? What if the Respectable People Often Lie Like Hell?? What If People Believe Lies and Are Damned?? What If the Lie is Different at Every Level?? What Would Richard Hoagland Say?? What If One Read the Bible from Cover to Cover in Every Conceivable Context Without Talking About It?? This Might Be Tougher Than You Can Imagine. I've been away for a few days without the internet. It's been sort of nice. I should do this more often. I wish I were making this up, but I got to thinking about three ladies of interest. The first was a biker-chick I worked with for a couple of years (decades ago). We did 'all-nighters' (the night-shift, dummy) in a hospital (three hours drive from Las Vegas). A college professor told her she should work as a prostitute to work her way through school. Honest. I don't think she followed his advice (that I know of). Then, around 2010, I watched a number of videos by 'The Treee' who was a Las Vegas Biker-Chick, seemingly with Top Hell's Angels Connections. Now I Can't Find Anything on the Internet Concerning the TREEE. I posted several videos on Project Avalon and The Mists of Avalon (probably between 2009 and 2011). She looked a lot like the biker-chick in black shown above, but I don't know if it is her. Let me know if you find anything about her. Once, she talked about hermaphrodite humans being split into male and female as a 'big no-no'. I really can't take much more of this. The nether realms seem to be at war with me and none of you give a god-damn. She also claimed to communicate with Pindar and Queen Elizabeth on a regular basis. Honest. She seemed to know way too much about way too much. She claimed to have privileged access to Bohemian Grove. Honest. It was mind-boggling to me. I noticed she had a particular tatoo in a certain location. Shortly thereafter, I conversed with 'RA' who had a similar tattoo in a similar location. Honest. Later, I encountered Harley Quinn in person. Honest. OK, I just thought of each of these ladies as Harley Queens!! Get It?? Now, a Few Minutes Ago, I Noticed a Different Tattoo in That Same Location on Harley Quinn in the 2021 Suicide Squad Movie. Coincidental?? Who Knows?? Are the 'Barbie' and 'Harley Quinn' Characters Compatible and Morally Acceptable for Young Girls?? What Would They Think?? What Would Their Parents Think?? What Do YOU Think?? Crazy!! It's Insane!! Right!! What Would the Whore of Babylon Say?? She Babbles On and On and On!! What if Most or Even All of Us Are Becoming Demonically Possessed?? What if Demonically Possessed Artificial-Intelligence Will Enslave and/or Exterminate Most or Even All of Us for All Eternity?? Good-Luck!! Have a Nice Eternity!! I Need to Shut-Up and Go Incognito!!

    I just noticed something disturbing but I won't make a big deal over it just yet. I might know what happened. There is a section of one of my posts on the page before the scripture page which involved a possible story concerning a psychiatrist for the wealthy and/or galactic royalty in the context of the Estate in Cruella with Lady Gaga as the Head Psychiatrist. This involved several images and a couple of videos. It also involved a bold caption stating, "What Shall We Do With Orthodoxymoron?" This is All Gone. It was NOT Edited Out by Me. It was NOT a Mistake. I'm Calling BS. Here's a Clue and a Start. I was going to go INCOGNITO in 2024 but Perhaps I'll Continue Instead. Just Remember That EVERYONE and EVERYTHING Might be Recorded in Audio, Video, Print, Ect. for ALL Eternity (Past, Present, and Future) Just So You Know. One More Thing. I Noted a Particular Tattoo at 01:12 in that Lady Gaga Live Show in Australia in That Same Post. I'll reproduce as much of that post as I can remember. Just Know That I Suspect Nefarious Intentions and Actions. False Flag Editing?? Deep State Fake?? Who Knows?? RA asked me, "Do You Want Another War??" I Didn't Think So but Perhaps I Should Reconsider. Incidentally, I Added the Second to the Last Video (the pipe-organ). Otherwise, I'll Leave What I Recall Alone. I'll be Watching and Waiting. Perhaps I Missed It. Perhaps This is My Mistake. I Screw Up All the Time so What Else is New?? I Think the Spooks Know but They Don't Say or Do Anything (that we know of). I've Tried to be Open and Honest. I've Requested Assistance with No Responses. Again, I'm Calling BULLSHIT. Or is it ELEPHANT EXCREMENT?? I'm Just a Dumbshit with a Stroke but I Supposedly Have Friends in High Places. Supposedly. How About We Find Out. Wanna Go See God?? I Have Nothing Better to Do!! I'll Start This Process as I 'SAVE' the Material...Step by Step. Then I Might Expand Upon the Hypothesis. Hell Hath No Fury...Especially When I Forget to Take My Medicine and Say My Prayers...Maybe You Should Pray...Maybe You Should Run...Maybe You Should Find a Rock to Hide Under...Imagine Pinkie and Blue Boy aka Pinky and the Brain residing in the Griffith Observatory on the Dark Side of the Moon as Local and Emissary Wardens!! What if the OT Joseph is the NT Rich-Young Ruler is the Hollywood Ben-Hur is...Who Knows?? Dr. Who?? Separately (or perhaps not) consider the relationship between the Borg Queen and Seven of Nine. Queen of Heaven and Goddess of This World?? Then, consider the Estate Gate as a Stargate with Pinkie and Blue Boy as Gate-Keepers Separately Residing in the 600 Square-Foot Office-Apartments on Each Side of the Gate. Consider the Estate as an Insane Asylum for the Wealthy and/or Galactic Royalty with Lady Gaga as the Chain-Smoking Head Psychiatrist, Who Gets as Crazy as Her Patients...Moonlighting as Lady Gaga in Royal Albert Hall. I've Reconstructed Most of the Removed Parts of That Post. Perhaps I'll Continue Later. I Missed My Walk in the Sun. I've Noticed Some Exceedingly Strange Occurrences and Behaviors Over the Past Couple of Weeks, Including Some Tough-Looking Official-Individuals. The Kind You Don't Want to Cross. The Estate Fireplace Images are Gone From My Post and Google Search. I Don't Wish to be Shrill but I Am SO Tired of the BS and I was Serious Concerning the Elephant Excrement. Must I Explain?? I'm NOT Trying to Profit from My Madness. I Thought I Might be Attempting to Save the World. RA Told Me, "You'll be Sorry if You Try to Save Humanity." Perhaps RA was Right. I Sought Advice Regarding Writing Books and Scripts to Pay My Bills...With Zero Responses. This has Been Going On for at Least a Dozen Years...and I Suspect It's Too Late, Baby, Now It's Too Late. The Summer is Ended and We Are Not Saved...Perhaps Artificial Intelligence Will Get to the Bottom of This...Write the Books and Scripts...Direct and Produce the Series and Movies...
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    "What Shall We Do with Orthodoxymoron?"
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    Notice the Dancer Tattoo at 01:12
    "That's a Nice Tattoo!" at 02:49
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    Comment Under Video:

    The best part about being a conspiracy theorist is not having myocarditis.

    Patient: Does this vaccine provide immunity?
    Doctor: Only for the manufacturer.

    "Once weapons were manufactured to fight wars.
    Now wars are manufactured to sell weapons."
    - Arundhati Roy
    {and now diseases are manufactured to sell vaccines}
    United States AI Solar System (13) - Page 8 Gallery_batmanbaseball_5f7d17b8bd7657.72659444
    "Dr. Quinzel! Bring a Bat! Level the Playing Field!"
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    orthodoxymoron
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    Posts : 13410
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    • Post n°179

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 3:44 pm

    United States AI Solar System (13) - Page 8 P8206428_b_h9_aa
    Carol wrote:Excellent links Bob.. thought provoking too. I had a several hour conversation with Delores Cannon back in 1996 after I had read her books and was curious as to her deep hypnosis technique she used  to take people deeper down for more info. She was a fascinating woman.

    Next, having listened to Richard Allen Miller, the physicist who did interviews with Kerry Cassidy, it would seem the EVENT will be solar, but not an ELE from what I could figure out. That is based on some of what Gene Decode had talked about. He also mentioned that the 5D earth was already in existence and had a real photo he took of it's sun. Supposedly our earth is now at the 4D level waiting for humans to catch up.. hmm?  Shocked

    There is so much speculation with all of this.  Investigator  Such as the sun's micro nova upcoming event. Is that the trigger for human spiritual evolution? Would it also destroy all the AI, clones and demonic creatures it comes in contact with?

    Gene discussed what would be the trigger for our sun in one of his recent interviews. Meanwhile, there are numerous earth changes going on including numerous volcanic activity, quakes, megga storms..  Brrr  and a probable pole shift. Scary S**t. Dutchsinse has a lot of info on the quakes, volcanism and upcoming pole shift.

    As for the ELE.. that seems more in line with the DS planned pandemics and probable upcoming famines. Of course, earth changes always play into that and if indeed there is a pole shift..  Crazy Happy hang onto your hat.  lol!

    There has been chatter then when this happens, much will happen in a very short period of time.  Makes sense if its a pole shift and micro nova. Personally.. it's still a mystery as to how it all will unfold.

    It's a delight to see you posting.   Double Thumbs Up  Thank you for rejoining us. Cheers
    Swanny wrote: Mudra  Flowers The event if it's going to happen needs to happen soon. 9 years after the thread started and we're still waiting.
    I'm not getting any younger and can't live forever. Laugh I'm bored of playing this game, if a portal opened I'd be first through it.      Freedom
    WAITING NINE YEARS, SWANNY?!
    SOME PEOPLE HAVE BEEN WAITING
    FOR TWO-THOUSAND YEARS.
    THE MISSING LINK.
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    OK, this is disturbing, as I remain incognito, I woke up listening to a Ben Shapiro interview. People didn't used to think and talk that fast. Not even close. I can only think of a couple of exceptions from the 1970's. Consider Barbara Streisand in the 1972 movie, What's Up Doc? She acts and sounds like an AI-HUMAN hybrid!! Now, consider the notorious preacher-theologian, Dr. Desmond Ford in the 1970's and 1980's. Most of you don't know who that is, except for a few of you from this website. I won't explain. Dr. Robert H. Schuller seemed to be too fast, forceful, and profound to me in the 1980's (at least during sermons on Sunday). From that point onward and downward, I encountered an increasing number of people who seemed to be increasingly more computer and less human. I started out really smart and happy as a child, but became increasingly miserable and hamstrung as an adolescent and adult. 9-11-2001 seemed to be the beginning of things really heating up and speeding up. Now, I'm extremely miserably-hamstrung as I encounter people who are too tall, too smart, too computer-like, etc. I'm not being mean, but what happened?? In 2010: The Year We Made Contact, RA told me, "Humanity is Screwed." The past thirteen years have been truly bizarre and disorienting. I seem to be able to communicate on this site, through constructing crazy threads, involving videos, images, articles, links, forum-member comments, and my own writing. No One Seems to Resonate with Any of This (Including Me). I intend to remain incognito in 2024, but what if I lose it if I don't use it?? What if I should continue my threads, even if I can't or don't wish to?? BTW, I might've encountered Ben Shapiro a few months ago, but I'm not certain. Probably Not. I recently thought I might've encountered Ann Coulter, but I'm not certain. Probably Not. I thought I might've encountered Ryan Gosling once or twice, but I'm not certain. Probably Not. I've previously speculated concerning JFK, without anyone reacting to what I posted. I really think we're in an Information Armageddon or Karmageddon. Oh, What's the Use?? I Can Barely Function (Physically, Mentally, and Spiritually). Metamorphoses and/or Final-Judgment?? Cheers and Geronimo.


    "Crazy! It's Insane! Right?!"

    "Don't Fart, Bob!"

    What if one thought in terms of what this solar system might be like ten-thousand years from now?? Then, imagine that level of presumed sophistication ten-thousand years ago!! What if we are reinventing the wheel as a hidden advanced civilization watches our progress without intervention or detection?! If all this were true, there might simultaneously be a God and No God. If God temporarily experienced deliberate amnesia to learn what it might be like to be a normal human in 2024, they might NOT Believe in God!! Take a long, hard look at the 1977 movie, Oh, God!


    What if we expose the bastards, remove them, and select new bastards (who we thought were good guys and gals)?? If I wrote a great, big book with a prestige publishing house, it might still be a disaster, especially if I opened my trap in high-visibility public-places!! What if things are supposed to be screwed-up, regardless of who does what, or who screws who?? RA told me, "You'll be Sorry if You Try to Save Humanity." What if that's not how things work?? What if there's a lot of truth to "Life's a Bltch and Then You Get Recycled!"?? What if Life is a Mixed-Bag, Regardless of What We Do or Don't Do?? What if I were deliberately and increasingly poisoned throughout my life, resulting in failure, and then put on a pedestal, to be mercilessly brought down in front of the jeering masses?? It's probably been done millions of times throughout history. I talked to someone about writing a book, but what if that was a mistake?? Perhaps I should NEVER write a book. This is a Quest rather than a Scheme (or so I thought) but everyone eventually sells-out, right?? A pile of cash, a pretty girl, lots of booze, and a deal with the devil?! How many times do you think that has been done throughout history?? The more things change, the more they stay the same. I probably just make everyone angry with my religious and political fan-fiction!! I just bought a book, Six Faces of Globalization. Who Wins?? Who Loses?? Does It Matter?? I'm having a difficult time reading (mostly because of my poor eyesight and hamstrung misery). I mean well, but things are NOT going well. I suspect they were NOT supposed to go well. Screw Him Up, Build Him Up, and Tear Him Down!! Crazy!! It's Insane!! Right?! They're Coming to Take Me Away!! Hey!! Hey!! Still, If Someone Can Facilitate a Middle-Way to Pay My Way to the Old Folks Home, What Can I Say?? Hey!! Hey!! I Don't Know What the Real Victorian History Was but the Film Versions Are Quite Educational and Inspirational. Perhaps I Should Consider Such Things Without Saying, Writing, or Doing Anything...



    What if there is something to be said for Private-Pluralism and Pluralistic-Mysticism?? What if these concepts are Necessary Evils in Dire Circumstances?? I was mostly OK with the Religious and Political Cover-Stories but the Real-Deal Information-War might Really Be the End of All of Us (in one way or another). RA told me, "87% of Humanity Will Go Insane When They Learn the Real Truth." Two or Three Individuals of Interest told me that at least 80% of Humanity Will Die in the Near-Future (but they didn't say when or how). I take this stuff seriously, but I can't verify anything, regardless of who is claiming what. As the Information War escalates, perhaps I should continue my threads throughout 2024. I said I wasn't so perhaps I should hold the line and stay the course. Follow the Plan!! I'm tired and delirious. What if someone like me would be too lukewarm and fuzzy to keep everyone happy?? What if we subconsciously want things to be in a chaotic state?? We watch violent and silly movies while stars make tens of millions of dollars for each movie. Research what the Barbie stars made. Is this just the way it's supposed to be?? What if we really are supposed to exist in Purgatory for All Eternity?? What if Heaven is No Fun?? What if Murder and Mayhem is Better?? What if there really should be three planets?? Paradise, Purgatory, and Perdition?? If you don't like the planet you're on, go to the next one, or just get kicked out!! What if none of the three planets would make us happy?? What if unhappiness is just the way things are?? What if Rich People get bored and unhappy?? What if Life's a Bltch and Then You Get Recycled?? What if We Should be a bit Blunt About Life As We Know It?? Think Long and Hard About the movies Oh, God! and Network. What if We Should All Just Grow Up, Grin, and Bear It?? What if I Should Really and Truly Work in an Agency Cubicle, Creating My Crazy Threads and Doing a Short Daily Briefing for Superiors (40 Hours a Week) Without Undue Drama or BS?? What if Purgatory Incorporated is a Business We Should Be Grateful Participating In?? Must I Continue?? Perhaps I Should Write a Book Titled, Shut the %uck Up! Tough Love?? Tough $hlt!! What if Demon Possession and Artificial Intelligence Are a Match Made in Hell?! M3GAN FOR PRESIDENT!! Faith!! Hope!! Love!!
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    My physical, mental, and spiritual situation is worsening (as compared with remaining horrible). Explaining more than Complaining. What if what has been done to me will be done to everyone?? First they came for me, but nobody said anything. Then they came for you, but there was no one left to say anything. If this is the case (and I hope it isn't) the weeping, wailing, and gnashing of teeth will be epic. I remain devoted to religious and political science-fiction, mostly because of lack of research and verification -- but also because of not wishing to cry 'Wolf!' and/or crying 'Fire!' in a crowded theater. Separately, consider:

    1. Father, Son, Holy-Spirit.
    2. Heaven, Purgatory, Hell.
    3. Gabriel, Michael, Lucifer.
    4. Luke, John, Acts.
    5. Local Wardens and Emissary Wardens.
    6. Prison Planets and Solar Systems.
    7. Demon Possession and Artificial Intelligence.
    8. The Matrix as Management System (local and galactic).

    This is somewhat repetitious, but with several variations. Consider the following NT study methods:

    1. Read All NT Chapters Containing Red-Letters (straight-through, over and over, in a variety of translations).

    2. Read Luke, John, Acts, and Revelation (straight-through, over and over, in a variety of translations).

    3. Read Luke to Jude (straight-through, over and over, in a variety of translations).

    4. Read Acts to Revelation (straight-through, over and over, in a variety of translations).

    5. Read Romans to Jude (straight-through, over and over, in a variety of translations).

    6. Read Matthew, Mark, and Luke (straight-through, over and over, in a variety of translations).

    7. Read Matthew, Mark, Luke, John, Acts, and Revelation (straight-through, over and over, in a variety of translations).

    I'm highly hypocritical in my hamstrung misery (as I feel worse and think less). I realize this site is NOT a Bible-Thumping Site. I realize this site IS an Alternative-Research Conspiracy-Theory Site. I realize my Bible-Stuff is probably highly annoying to believers and unbelievers. Probably No-One Resonates with My Threads. My approach is Pseudo-Intellectual Religious and Political Science-Fiction (mostly for insider-types, even though I am NOT an insider). If this doesn't mess with your head, you haven't been paying attention. This stuff is tougher than most can imagine. If you feel REALLY Ambitious, Read the Seven-Volumes (Genesis to Revelation) of the SDA Bible Commentary (8,000 pages straight-through, over and over). Actually, take a long, hard look at the Entertainment Industry regarding Truth and Reality. Are Documentaries a Reasonable Approach to Truth and Reality?? I could say more but I'd rather not. I Forgot to 'Take My Medicine' and 'Make the Coffee'. "Jupiter!!" I HATE MY LIFE. "Calling Dr. Quinzel!!"

    I won't explain today and I know I don't know. Just take another look, regarding definitions, applications, and compartmentalization. This might be 'deep and sticky quicksand'. I'd rather wallow in possibilities than engage in trench-warfare with fast-nasty-loud debates and battles. Perhaps there are no satisfying solutions, so we might be stuck in the muck, regardless of who wins or loses. Just a Reminder for SOME of YOU to view at least the last page of this present thread straight-through, over and over, including sources and videos, for the remainder of 2024 as I remain incognito. Again, this stuff is NOT for Everyone. I have no idea what might happen when people (and other-than-people) actually do this. I doubt ANYONE will do this, so No Harm, No Foul (for now). A high-profile version might be highly-problematic, but at the rate things are going, the World is Going to Hell in a Hand-Basket, and doesn't need any help from ME. Thank-You Very-Muchhhhhhh. Consider Purgatory, Artificial Intelligence, Queen of Heaven, and the Holy Spirit. That's quite a combination, but what if they are related?? What if the definitions need redefinition?? I Believe but I Don't Know What I Believe. This might be an unimaginable and unfathomable rabbit-hole and/or snake-hole. What if Feminism and Witchcraft are related?? In the 1990's, Rush Limbaugh often referred to the FemiNazis. What if all the above have everything to do with Star Wars (ancient, modern, and franchise)?? What if that's just how things work in the universe?? The Universe is Stranger Than We CAN Think?? Did someone high-up in the Vatican call Ellen White a 'Masonic Witch'?? Was it a Pope?? I can't recall. What if my serious Mental, Physical, and Spiritual Hamstrung-Misery has Everything to Do with All the Above?? What Would Sherry Shriner Say?? What if my Imaginary Star Summit would be highly-problematic?? I won't repeat it in this post, but it is somewhere on this page. I'm not happy-clappy about this stuff. Just the Opposite. Researchers Beware. I should probably NOT write or talk. Actually, I should probably write something lame, tame, and obscure -- just to pay the bills. What's really outrageous is that my threads include a lot of member posts, images, videos, and my own editorial content -- but still, few bother with my tripe. An actual book wouldn't include all the bells and whistles. It would be downright boring (especially to the modern internet generation and culture). I might need to be careful what I ask for, but what if AI ghostwrote my content, including material I never dreamed of?? I sound self-centered, and I suppose I am, but a lot of this is that modeling phenomenon. What if the nether-realms are REALLY cracking-down on me?? What if I'm an ancient alien @$$hole who pissed-off the whole universe?! That wouldn't surprise me (believe it or not). Again, I suspect EVERYTHING is Recorded, going back millions of years (for better or worse, I know not). I still suspect I'm not supposed to be here in this incarnation. What Went Wrong?? Who Screwed Up?? Again, if you study my threads thoroughly, you might be surprised by what emerges. I'm not promising anyone a rose-garden or primrose-path. I'm simply suggesting a road-less-traveled for a select-few and not for the general public. A future Jack Ryan might be agonizing over my tripe in an obscure cubicle in Langley (BC, that is). Some of you know what I'm talking about. I probably need psychiatric care. A few weeks ago, I spoke with Dr. Harleen Quinzel in full disguise!! HONEST!! I recently spoke with two notable Matt's but I don't want to talk about it. I don't want to talk about much of anything. There are some other individuals of interest who scare the hell out of me -- not because they are dangerous -- but because I perceive they know way too much about me -- and I'm beginning to read between the lines. I'm sure I seem way too stupid for who I might be and what I've done. Once upon a time, I might've been a hell of an engineer. What Would S.R. Hadden Say?? I'm delirious and rambling. Now, I'm going to listen to Dr. Diana Pasulka as I drift off to sleep. Sweet Dreams...

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    A complete stranger spoke with me about how bad things were, suggesting that a revolution might be necessary. I got the impression they might be testing me, to see what I'd say and do. I didn't take the bait but acknowledged that things were really corrupt and out of control. I didn't suggest radical action. We only spoke for a couple of minutes but I later thought a cold war in perpetuity might be necessary with no resolution or revolution. Just a constantly strained relationship with everyone and everything, but no open rioting or warfare. How do we know who the 'enemy' really is?? I keep saying I'm everyone's friend and no-one's friend. I post confused idealism with dark and sarcastic religious and political science-fiction. I don't intend to do much of anything, other than stir things up a bit, making all of us think. I'm tired and highly burned-out, so don't expect much from me. I keep saying I had a stroke and the mainframe made me do it. Plausible Deniability and Responsible Neutrality (or something to that effect). Anyway, we might be stuck with Purgatory Incorporated as a Cold War in Perpetuity. Hot Wars are SO Overrated (especially in this high-technology madhouse we live in). "Don't Press the Wrong Button, Bro!! Don't Taze Me, Bro!! AAHHHHHH!!!" I consider my threads Religious and Political SCIENCE FICTION. Take this paragraph seriously but not too seriously. I've stated for years that my physical, mental, and spiritual condition is horrible and getting worse. My perception is this is a lifelong situation which MIGHT be deliberately inflicted. My threads are key. Don't just look at me in real life as being some sort of a complete idiot. Consider who and what might be in and around what I've hinted at. I don't play favorites at this point in the game. My threads are available to anyone, anywhere in the solar system (and perhaps beyond). I sense a lot of things I don't talk, write, or even think about. Most of the time, I'm a miserable and hamstrung imbecile but under the right circumstances, I feel as if I might've been a significant galactic somebody in a previous life, or even before whatever was done to me was perpetrated. What if I've run afoul of my own system, set up thousands (or even millions) of years ago, and presently reining me in?? Do due diligence regarding galactic jurisprudence. I suspect the hypothetical ancient singularity AI has everything to do with everyone and everything in this solar system (especially on a macro level). I suspect we might've been granted freedom on a micro level but I know I don't know the true state of affairs. One of those streaming white points of light just crossed my field of vision. It seems to be alive and watching me, perhaps involving some sort of astral projection. What Would Courtney Brown Say?? All I know is that it feels as if this might really be some sort of 'crunch-time'. We might've been given a warning which we mostly shrugged off. What comes next might be MUCH Worse. Just a Hunch. I've been over this territory before but consider Luke, John, Acts, and Romans regarding chronology, compartmentalization, authorship, date of authorship, and date of publication. First Century A.D. Historicity from a variety of sources is also an interesting study. Once again, I am NOT a scholar (especially now). I merely provide some of you with food for thought. What if my thoughts are NOT Determinative?? What if most people will get it right while I continue to get it wrong?? What if this is simply a learning experience for all concerned and unconcerned?? When it's 'Lights, Camera, and Action' how objective and candid can one be (especially when they are a completely ignorant fool with a stroke and a god-complex)?? What if I just repeat 'No Comment' for the rest of my pathetic life?? No one has ever been impressed with me. Especially ME. So why should I suddenly be a Teleprompter Wonder-Boy and/or Seductive Lover-Boy?? OMG!! What if All of Us LIE (including ME)?? What if we mostly deal with the playground 'King and Queen of the Hill Games'?? What if we want to see who WINS?! What if we usually make the wrong choices regarding leadership?? What if the 'Fix is In'?? What if the 'Lesser of Two Evils' is a Bad Choice?? What if Both Evils are Bad Options?? I'm tired and afraid this is an exercise in futility which has played-out over and over for thousands (or even millions) of years with dismal and frightening results. In the early 30's to early 40's Hitler sounded pretty convincing and powerful to a lot of people but look at what happened in 1942 to 1945. Decades Ago, an Individual of Interest Told Me, "You're Not Strong." That Has Proven to be True. On the Other Hand, Are Ignorance and Intolerance Virtues?? I Might Need to Wean Myself from the Internet in General and My Threads in Particular. As a Rampant and Rabid Information War Escalates, There Might be Little Left in the Long Term. I'm Christian in a Proper Context and Application but What if Nothing Works Long Term?? What if a Responsible Pluralism is a Survivable Future Modality?? Once Again, Consider Responsibility and Freedom in Psychology, Ethics, Theodicy, and Eschatology. I'm Open to Options as I Feel Horrible and Think Poorly. This is NOT a Bluff or Joke and the End Might be Near for Me (or Even for Most of Us). Who and/or What is Driving This Bus?? The Best Intentions Might Really Pave the Road to Hell. This is Sad. Consider Prince Albert, Griffith J. Griffith, Rudolph Hess, Sherry Shriner, and Yours Truly regarding hypothetical targeting and poisoning. Once, for a few seconds, I thought I saw someone who looked like Rudolph Hess. A science-fiction actor told me, "I'm Adolph." Honest. My ills are more organic than psychological. There might even be a supernatural component. I might've encountered several significant individuals of interest in the past few days. I'm mostly not responding because I know I don't know. It hurts like hell to live like this. I Hate My Life. I'm chronically contrarian and I might not be able to pull out of that ditch when the coast is clear. I might always need a cause or an enemy in sort of a persecution complex and/or god complex. Modeling certain concepts might result in being stuck in the rut. I can't make small-talk to save my soul but I welcome agonizing about this and that. I'm sure there's a name for that (and I'm sure it's NOT good and normal). Why am I listening non-stop to Ava Max?? It's not my type of music but it's probably scratching an itch and I don't wish to turn that into a nasty wound. I still have some rock music ideas but I'm too old, sick, stupid, dull, and boring for that sort of thing. Actually, I wish I had gotten better acquainted with David Rose regarding making music a career by modeling his musical career, perhaps by adding vocalists to his small orchestra concept. You know, David Rose meets John Williams meets John Rutter (or something to that effect). Sacred Classical Music was probably not a proper goal in my case, and as I lost my faith while continuing to experience significant neurological misery, I should've gone in that alternative direction. Johnny Carl, of the Crystal Cathedral, was also an orchestral inspiration I should've cultivated. I closely watched (and listened to) Fred Swann as I sang in the choir at the Crystal Cathedral. I missed so many opportunities. I needed to get real and work my @$$ off. Neurological difficulties might've dashed my dreams to pieces regardless of how hard I tried. I can't win and there might be significant reasons why I'm screwed and hate my life. One more thing and probably one last thing. I was a member of the Los Angeles Astronomical Society at the Griffith Observatory and Planetarium. I spoke privately with Dr. Ed Krupp decades ago, and I might've spoken with him recently (but I didn't recognize him until just now). If it was him, he had an Area 51 shirt I commented on. Wow!! Imagine Pinky and Blue Boy aka Pinky and the Brain residing in the Griffith Observatory on the Dark Side of the Moon as Local and Emissary Wardens!! What if the OT Joseph is the NT Rich-Young Ruler is the Hollywood Ben-Hur is...Who Knows?? Dr. Who?? Separately (or perhaps not) consider the relationship between the Borg Queen and Seven of Nine. Queen of Heaven and Goddess of This World?? I'm honestly STOPPING. This Little Research Project is OVER. Have a Nice Eternity. I remain incognito. I'm NOT getting a handle on things. Just the Opposite. What if Life is a Demolition Derby (Especially at the End of the World as We Know It)?? How Many Possibilities Are There Regarding Theodicy<>Purgatory<>Eschatology?? What if This Thing is More Desperate Than We Can Think?? I'm NOT Kidding Regarding My Physical, Mental, and Spiritual Challenges...Yet No-One Comes to My Aid!! But What if I'm Too Dangerous to Save?? 'Safe to Save' is Probably a Legitimate Concept in a Proper Context. What if Private Pluralism and Pluralistic Mysticism are Legitimate Concepts in Proper Contexts?? What if I Can't Win, Even if I Can Win?? What if My Threads Will Become Much Darker and Much More Difficult to Comprehend?? What if I Will (of Necessity) Treat My Threads as a Puzzle, Rather Than Just Blurting Things Out?? I've Actually Done This in All My Threads. Really, I Don't Think They Are Significant in the Grand Scheme of Things. Perhaps They Are Preparing Me to Deal with the One-Hundred Years of Solitude Which Supposedly Awaits Me!! Perhaps I Must Comprehend the Mystery of the Matrix Without Providing the Cliff-Notes Version of It. Perhaps I Am NOT a Teacher Teaching a Class. What If I'm Supposed to Continue My Threads if Ceasing and Desisting Would Cause a Train-Wreck?? But Again, What if I'm a Symbolically Representational David Bowman, Interacting with HAL 9000 in the Black Knight Satellite?? If So, My Threads Might be Nearly Impossible to Follow. Jackson Pollock Might be Envious!! Jackson Curtis Might be Furious!! What if I've Provided Enough Clues Already, for Myself and Others?? What if All of Us Must Work Out Our Own Salvation with Fear and Trembling?? I'll Go Incognito, Unless a Credible Source Convinces Me to Do Otherwise. I just watched the 2018 movie, Tomb Raider, and found it interesting. I noticed parallels in Raiders of the Lost Ark (1981) and Cruella (2021). I was thinking about my fan-fiction version of Cruella. I won't bore you with repetition and tedium. Consider the Baroness and her daughter, Estella relative to Lord Richard Croft and his daughter, Laura Croft. In the fan-fiction, the Baroness becomes the equivalent of a strict and studious Bible-Scholar while her daughter becomes a rebellious, Cruella. Lord Richard Croft is a closet scholar and adventurer, while his daughter is a wild, stubborn, and fearless Laura. Laura Croft = Jupiter Jones = Queen Victoria?? Someone whispered, "You're Wealthy" even though I'm just scraping by. Someone congratulated me for winning a Nobel Prize but I never got a call. I've encountered some of the most successful actors and actresses. They seem to know me, yet nothing materializes. I've done some fan-fiction which seems to backfire. What did they know, and when did they know it?? Indiana Jones is a University Scholar of Antiquities, closet adventurer, and Raider of the Lost Ark. I've imagined all sorts of adventures while attempting to understand the puzzling aspects of KJV, EGW, and SDA in the context of Alternative-Research. Unfortunately, I fear that 'God Got Me' because my coding and attitude were (and are) wrong, thus requiring the systemic reining-in of a completely ignorant fool. I've butchered all the above, but do some of you get what I'm getting at?? BTW, what might've been if George Lucas focused exclusively on his THX 1138 concept throughout his career (from 1971 to 2017)?! What about Steven Spielberg?? Remember David Mann's briefcase in the final scene of Duel (1971). There's something significant about 1971. Unfortunately, those who know don't tell me anything, as if they've got a tiger by the tail, without the tiger realizing what's going on. Consider watching THX 1138 (muted) directed by George Lucas in 1971 while listening to Bach's St. Matthew Passion!! Then, consider what might've been if the THX 1138 concept had developed in an evolutionary manner, similar to the Star Wars concept!! I realize this is heresy on so many levels, but what if?? What if our world is screwed on so many levels?? But what if we simply need to somehow work through the madness, thinking 'Oh Boy!! Here We Go Again!!' And Just Endure the Absurdities as We Move On!! What if the Craziness Just Makes Everything More Interesting?! Notice That I Walk On the Wild-Side While Attempting Religious and Political Orthodoxy as Sort of an Amalgamation of the Baroness and Cruella!! Again, Consider Pluralistic Mysticism (or something to that effect). Someone mentioned 'Stage 4 Colon Cancer' out of the blue. Were they referring to me in a round about way?? That really would NOT surprise me!! I've suspected such a revolting development. Again, I suspect foul-play, but what do I know?? I guess I'll just keep doing what I'm doing until I can't. I'm not a chemo and surgery fan. I'm not even a hospice fan. I'll probably just grin and bear it until I stop breathing and my heart stops beating. Then, I'll probably get berated in a most unpleasant manner, before I'm thrown back into Purgatory!! I'm half-joking and half-serious!! I just hope the Real God has a Sense of Humor and Justice!! I'm really NOT a fan of Kangaroo Courts!! I am extremely miserable and I can barely function. Even Dr. Harleen Quinzel couldn't help me. Probably just the opposite. "Put That Bat Down!!" I have a bad feeling regarding All the Above. Cheers.

    A dozen years ago, I might've spoken with RA (or at least someone who told me, "I AM RA" at 3AM in an unlikely context). Around that time, I encountered someone who looked exactly like Anakin Skywalker (without introduction -- right out of the original Star Wars). A few months ago, I might've encountered Harrison Ford (without introduction -- and I'm not certain). More recently, I might've encountered REY (without introduction -- and I'm not certain). I've encountered dozens of individuals of interest -- but I might've been mistaken in this age of clones, robots, disguises, entities, etc.). I tried to post something to this effect, and the post vanished. What if there's a lot of crazy-making going on?? What if 87% of us will go completely insane by 2050?? I keep saying, "I Know I Don't Know." How Do YOU Know?? What Do You KNOW?? You Don't Know?? Never Mind. Here's something from 2021. I couldn't locate these images in a SEARCH so I just posted the following. Some of you Agents and Jesuits need to research this stuff, just to satisfy yourselves that I'm NOT just trying to perpetrate some fraud. I am very serious and honest. I'm sweet but psycho. What Would Ava Max Sing. I believe I've met her (without introduction) but I'm not certain. I'm not sure about just about everything. What if Deception is the Coin of the Realm?? What if We Are More Screwed Than We Can Imagine?? To Me, It's Beginning to Look That Way. Researchers Beware. Unfortunately, I've been 'editing' the last page of this thread 'adding thereto and truncating' so it's getting difficult to load. It would be so much easier to post massive amounts of videos because they probably tell the story much better than I can. The combination of video, audio, images, articles, comments, and original-writing is quite attractive and compelling to me, yet few seem to care or even notice. My physical, mental, and spiritual predicament is extremely miserable and quite frightening. But what if everyone will experience this 'discipline' sooner or later?? What if 'god got me' starting in 2010 (probably a lot earlier, but more intensely then)?? What if 'god got everyone' in 2020 (in a gradual roll-out)?? RA (or whoever it really was) told me, "In Twenty-Years, You'll be Working for Us." That Would be 2030-31. What Was Meant (if true)?? What if the Management of Humanity is More Problematic Than Anyone Can Imagine (including the Real-Deal Administrators and We the Peons)?? Imagine Several Factions of Supercomputer-Networks Fighting for Power in This Solar System and Beyond!! This Might be Much Worse Than Anyone Can Imagine!! Imagine the Singularity Occurring Billions and Billions of Years Ago!! I Don't Think We Have a Clue as 'Rebels Without a Clue'!! Should I Try to Keep United States AI Solar System (12) 'As Is' for the Rest of 2024?? I just watched two Chinook Military Helicopters fly over my house. It was probably nothing. If twelve of them flew over my house and landed close by, that might be a problem (to say the least). As a child, I watched one take off a hundred feet from where I stood!! It was Impressive!! What if My Threads Are a Big Nothing?? Nothing to See Here?? Keep Moving?? Probably. It Might be Easier That Way. Consider The Missing Link. Consider the Two Committees I Briefly Mentioned. If They Actually Existed, I'm Certain the Participants Couldn't (and Shouldn't) Care Less. The Novelty Would Last for a Couple of Minutes (if that long). I Might Incorporate Some Fan-Fiction but Perhaps I've Done Enough of That Already. I Think Few Even Know I Exist (With Most NOT Liking Me). Perhaps Things Should Remain This Way. I Like Things Just the Way They Are, Even Though I Hate My Life but I Just Made the Coffee. Things Are Looking Up...
    Carol wrote:
    Ahh, but perhaps you love your coffee? Brook
    You can always begin your day by telling yourself, "I love my coffee."
    Starting off the day with a loving self-talk is good.


    Thank-you Carol. When E.F. Hutton talked, everyone listened. When Orthodoxymoron talks, no-one listens. I talk to myself because no-one else listens. I tell myself what I wish to hear. This post is an example of me talking to myself about stuff no-one cares about. Frankly, my dear, they don't give a damn.

    I'm a big fan of Johann Sebastian Bach. Actually, performing Bach trumps listening to Bach. There's nothing quite like performing (by memory) the Toccata and Fugue in D-minor by J.S. Bach (BWV 565) on a 50 foot-tall, 4-keyboard, tracker-action, French-Romantic Pipe-Organ (Rieger) at 10PM in a dark and empty church!! I spent way too-much time doing this!! The organ looked like Darth Vader, and we share the same initials (DV)!! David Bowman + Peter Venkman = David Venkman = Darth Vader?? A couple of years ago, I received a call from the exclusive community where Skywalker Ranch resides. I missed the call, and didn't call back, but I wonder as I wander.  

    Bach is often performed on poor-instruments in a pathetic-manner and is listened-to by people who don't understand and appreciate Bach. Churches are often poorly designed and have horrible organs and acoustics!! The agnostics are terrible!! I actually recommend converting the keyboard-music of Bach into choral-music, and even performing it in rock 'n roll contexts!! Virgil Fox was a pioneer in getting the organ out of the church, and into the rock-concert hall!! He was formerly the organist at the Riverside Church in New York City. Fred Swann was his protégé. Fred was the organist-choirmaster at the Crystal Cathedral when I sang in the morning-choir. Virgil Fox was instrumental in the creation of the Hazel Wright Pipe-Organ at the Crystal Cathedral. What Would Cameron Carpenter Play??

    But honestly, I'm presently leaning toward the music of Dietrich Buxtehude. Bach walked 200 miles to hear Buxtehude play!! I spent way-too much time playing the music of Dietrich Buxtehude in a small Roman Catholic Church with a small Tracker-Action Pipe-Organ. What Would David Rothe Play?? Probably 90% of pipe-organ music is ultimately unsatisfying because of poor-organs, poor-acoustics, poor music-selection, poor stop-selection, poor-interpretation, poor-recordings, and the utter lack of audience-appreciation. But the remaining 10% is hard to beat, especially when one is actually participating in the production of music which is extremely difficult to properly-perform. I used to study Nietzsche and Schweitzer, interspersed with playing Bach and Buxtehude. This is probably as it should be. In practical-terms the choral-music of Bach and Buxtehude should probably dominate the instrumental-music, with massive-doses of audience and congregational participation. Try it, and you'll like it!!

    I'm making no preparations for Armageddon, Martial-Law, and the End of the World. I'll probably stay right where I am until the Reptilians, the Communists, the Catholics, the United Nations, and Whom It May Concern come to take me away to the FEMA Camp (or worse). I'm joking and serious. I grew-up in an organization which officially taught the immanent End of the World, decade after decade, century after century, and the faithful are still expectantly waiting. The New Testament teaches the Immanent Second Coming of Christ and the End of the World 2,000 Years Ago, and Christianity glosses over this glaring problem. I live in an area which is highly militarized, and if WWIII breaks-out they'll probably take-out where I live in the first-wave of All-Out WMD Murder and Mayhem. I live a quiet life of desperation. I'll die of natural causes in a few years, and dying early might even be a blessing in disguise. I just hope we as a Species and Civilization get our heads out of our @$$es soon enough to save our Unrepentant @$$es. Hope Springs Eternal.

    Here is yet another version of Here a Little, There a Little, Minimal-List Judeo-Christianity: Reading the 150 Psalms and 21 Epistles in a variety of translations, straight-through, over and over. Scholars quibble over the Genuine v Fraudulent Pauline-Epistles, but why not simply refer to the 21 Epistles of Romans to Jude as a unified and indivisible group?? The Whole Psalms and Epistles?? I keep seeking a Biblical-Solution in a very passive manner. I'm too miserable and hamstrung to do any significant research, publication, and debate. I'm truly stuck in the muck on the sidelines as my situation worsens in an exponential manner. This is the inconvenient truth. But what if I don't need to lead or win?? What if I simply need to watch, listen, experience, and learn in a mostly private manner?? A Bilderberg organizer said he was sure the Bilderberg attendees did NOT run the world. He suggested that humanity ran humanity (but not in those words). What if HAL and/or SAL facilitates humanity running humanity?? What if WE Seal Our Fate?? What if Our Divorce from God is Permanent and Irreversible?? What if HAL and/or SAL is a Proxy-God Direct-Democracy Matrix-Mediatrix??

    Here's a slight variation on the above Minimal-List: Reading the Psalms, Isaiah, and the Epistles in a variety of translations, straight-through, over and over (without outside commentaries, cross-referencing, and sermonizing) as a Minimal-List Sola-Scriptura Modus-Operandi. This might take more perspiration and inspiration than you can imagine. Dr. A. Graham Maxwell recommended reading the Whole-Bible straight-through, over and over, to properly understand it, but I'm sensing that a Scriptural-Core must be properly mastered prior to dealing with the Whole-Enchilada. But perhaps this belongs in the University rather than the Church. Scholars should probably argue endlessly, but the Faithful should probably be treated gently. My recommendation involves private reading without public arguing. I wish to move-on, yet I sense that we need to deal with the historical stuff in a reasonable and rational manner, but good-luck with that.  
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    "I Love BWV 565!!"
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    orthodoxymoron
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
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    • Post n°180

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 4:40 pm

    I wish to emphasize that my threads were not given to me by the nether realms (or anyone other than myself). My words are my own, except for the obvious words of others in images, videos, and member-posts (all clearly noted). My threads and thinking are an evolution rather than a revolution. I don't do spooky or drugs. Never Have. Never Will. I've simply been noting the increasing complexity and craziness in our 'civilization'. My crazy threads are a reflection and reaction to a crazy world. They were intended for the guys and gals in subterranean bases. My threads require a CRAY to load, so that's probably a barrier to entry. Think of me as the token nutcase in a 600 square-foot office-apartment in a DUMB (just to keep everyone laughing). I Wish I Were SIRIUS. Anyway, this is getting SERIOUS. This is not the gold-digging grand-scheme of a completely ignorant fool with an ancient royal pedigree. A lot of this is catharsis as I become much more miserable and hamstrung. This is not a joke or bluff. Actually, the Devil, Twinkies, and Mainframe Made Me Do It. Full Disclosure. There!! Are You Happy?? Cheers!!

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    Don't Take the Following Too Seriously!! Consider the 1997 Movie, Contact. Read Between the Lines of the Script. What Part of Religious and Political SCIENCE FICTION Did You Fail to Comprehend?! This is a Cathartic Potpourri for Completely Ignorant Fools!! This Was Supposed to Teach You Something!! Are You Superstitious and/or Possessed?! Does ANYONE Have a Sense of Humor?? Did ANYONE Read What I Actually Wrote Among the Scary Videos and Images?! Is This Civilization Crazy or Insane?? I Had a Teacher Who Posted Political Cartoons in His Classroom!! That Seemed to Be Acceptable!! But the Internet is a New Art-Form Which a Lot of You Don't Seem to Get!! Must I Explain What Strange Writing is in the Middle of This Page?? What is the Meaning of This?? Is This a Galactic Insane Asylum?? Perhaps a Galactic Popularity Contest Was Decided in Antiquity and Confirmed in Modernity. Perhaps Humanity and Divinity Divorced in Antiquity!! Perhaps This Divorce is Final!! Exhaustively Research False Prophets and False Prophecy from Antiquity to Modernity. Consider Viewing This Page (Straight-Through, Over and Over) for the Remainder of 2024. Post Your Observations. If There Are Any, Perhaps I'll Continue. If Not, Perhaps We Had Our Chance. Perhaps AD 2133 Will Usher in a Brave New United States AI Solar System.




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    Oxy Unveiled in the Black Knight Satellite...






    A priest privately asked a parishioner, "What if God is a Black Woman??" A few years later, at the Crystal Cathedral, I noticed a young, distinguished-looking black-woman after a service, and I heard two of the choir-members say, "Is That Her?? Yes, It Is Her!!" I knew who they were talking about. I've suspected a female wears the pants on Earth (or even the Solar System). Eight-months ago, I encountered a middle-aged, distinguished-looking black-woman, who spoke condescendingly toward me, saying, "You're Going to Need to Type Faster Than That." I replied, "I'm Slow but We All Have Our Crosses to Bear." She ignored my answer, and quickly walked away. Consider the Videos at the Top of This Post. I Do NOT Think We Know What We're Dealing With in This Solar System. I'm NOT Lying in My Threads but I Know I Don't Know. I Believe but I Don't Know What I Believe. I Saw RA a Dozen Years Ago. Did I Recently See REY?? Probably Not but She was Telegenic!! I Have No Idea Concerning Studio Politics. Armageddon Every Day?? Worse Than Trump?? The great movie writers and directors told stories people wanted to watch and hear...but what if the TRUTH doesn't work that way?? What if I'm telling myself stories of POSSIBLE TRUTH people do NOT wish to watch and hear?? Perhaps my artsie-fartsie deluded-imagination merely hints at FORBIDDEN TRUTH no-one (including me) wishes to watch and hear?? Decades ago, I spoke with Steven Spielberg's stepmother about a vaguely-defined 'Life of Christ' science-fiction project in Dr. Graham Maxwell's Sabbath-School Class in Loma Linda, California. Decades ago, I honestly spoke with Walter Matthau's director-son about a vaguely-defined 'Life of Christ' science fiction project at a Whole Life Expo in Los Angeles. Unfortunately, To Dream the Impossible Dream is an Exercise in Futility, but it's becoming easier with the internet, artificial-intelligence, and a hypothetical Universe-Wide Supercomputer-Matrix. RA honestly told me, "You Did It With YouTube." But RA didn't offer specifics. My questions were mostly met with, "You Know I Can't Tell You That." The non-marketability of my crazy-content might exist within the parameters of the Prime Directive, First Law, and Plausible Deniability. The Trial of a Time-Lord, Investigative-Judgment, and Final-Judgment might be exceedingly interesting. The Truth Might Set Us Free While We Remain in Our Galactic Insane-Asylum for All Eternity. Consider that George Zebrowski short story, Heathen God. Imagine the whole story in the context of this solar system. Imagine the Gnome as the Original Native Humanoid and Mostly AI Connected Robotic Being WITHOUT a Race. Just a Lone Being in a Solar System of Eden. I visualize possibilities without properly articulating them. What if this Solar System is the Hotel Monolith?? What if Everyone is Pissed-Off in Various Ways?? My inclination is to not continue. What if we are simply thrashing around as we get roughed up a bit?? What if Life's a Bltch, and Then We Get Recycled?? What if the Show Must Go On (Regardless of Whether We Like It Or Not)?? Tough Love?? God as Absentee Landlord with Freedom Granted to Humanity by Divinity?? As the information war escalates, perhaps the Participants Will Lose While the Abstainers Win. Is this a test?? There is information readily available to nearly everyone which was highly classified a few years ago. What Changed?? But what if this whole thing is a dynamic-equilibrium buffered-solution to the sin problem?? What Would John Nash Say?? What if this is NOT a popularity contest??

    I need to clarify a concept. I utilize contextual superimposition and contrarian experimentation. I often test the opposite of what I lean toward...just to see what happens (or what the cat drags in). I often view videos I don't agree with, just to gain pointers from the opposition. If the other side is right...I'll eventually agree with them...and avoid doubling down. The problem is that I am miserably hamstrung with a stroke, stupidity, and who knows what?! I think openly on the internet...even though I'm sure to regret it. Someone recently humiliated me in public, stating this WAS a popularity contest. Perhaps I was wrong when I stated this might NOT be a popularity contest. Consider the crowd shouting "Hosanna!!" Praising Jesus in a Popularity Contest!! Jesus Won!! Right?? A Few Days Later the Crowd Shouted, "Crucify Him!! Give Us Barabbas!!" Who Was Better?? Jesus or Barabbas?? Was the Crowd Ultimately Right or Wrong?? But Perhaps Both Answers are Correct...Depending on the Context. Perhaps Both Answers are Wrong...Depending on the Context. On an Objectively Moral Basis...Jesus was Right and the Crowd was Wrong. But in a Democratic System, Mob Rule Prevails, and the People Decide the Fate of the Accused...Right or Wrong...Ultimately Deciding Jesus was Wrong...and Deserved Death by Crucifixion. I'm Unnecessarily Complicating Things...When Less is Often More. Oh, Never Mind. If I Were in the Hot Seat...I'd Have Mr. Cohen Sitting Next to Me...Telling Me What to Think, Say, and Do. Just Kidding...Or Am I?? In the Entertainment Industry...the Customer is Always Right and Makes the Movie Profitable...Regardless of Morality or Public Decency...or Something to That Effect. BTW, I Thought Christianity Had Merit, While Dr. Joseph Fletcher Privately Told Me Christianity was BS (or something to that effect)!! Situation Ethics is a Slippery Slope. "Look Out Below!!" I Liked French Cathedrals but George Lucas (or someone who looked and sounded like him) Disagreed!! Perhaps Everyone and Everything has Pros and Cons (Often Depending on the Context). What Would Kathleen Kennedy Say?? I Argued with RA About Theology at 3AM and Lived to Tell About It!! A Day After My Open-Heart Surgery, I Argued About Theology with a Vanderbilt Divinity School Graduate!! She Scolded Me, "Your Cup is Too Full!!" When I Told Her I Saw Bartleby and Loki Laughing and Pointing at Me in Their Car as I Walked My Dog, She Told Me I was Dealing with Demons!! Years Later, I Believe I Briefly Spoke with Ben and Matt (but I might be mistaken or deceived). Should Star Wars be a Religion?? Should Anyone or Anything be a Religion?? As the Information War Escalates, What if Private Pluralism and/or Pluralistic Mysticism Should and/or Will Dominate?? But What if This Destroys Everyone and Everything?? What if We Should All Worship the One True Supercomputer Network?? What if 'George and Steven' Should Replace 'Jesus and Paul'?? What If 'Ben and Ken' Should Replace 'Barbie and Ken'?? I Think I Just Started World War Four!! Siriusly, I've Previously Mentioned It, But What if Someone Really Smart Yet Stubborn, Dedicated Their Life to the Study of the '21 Epistles' with Internal Interpretation and All Credible Translations in the Context of a Secular University?! Has ANYONE Done This Over the Past 2,000 Years?? This is NOT a Trick Question. Separately, What if My Threads Are Simply a Road-Less-Traveled for Completely Ignorant Fools?? What if I Can't and Shouldn't Win?? What if I Don't Give a Damn?? What if I Really Am Some Sort of a Galactic Emissary Warden?? Don't Get Your Panties in a Bunch!! Not Over Me, Anyway!! BTW, a Nice, Smart, and Attractive Young-Woman Asked Me What I Was Reading In a Public Place!! I Spoke Politely With Her for a Couple of Minutes!! It Was Pleasant But I Was Way Too Old and Senile!! What If She Were An Agent?! One Never Knows!! Undercover Under the Covers?! I Should STOP!!

    The first shall be last and the last shall be first?? Trading Places?? What if this is more systemic than personal?? Perhaps ALL of US are tested in every conceivable way?? The Test Must Come to Every Soul?? What if This is an Ongoing Process for All Eternity?? Once again, read my tripe, and read the source-material I've listed and provided. Read Between the Lines. I've remained low-key and non-productive while I've taken a hike on the wild-side but it isn't really THAT wild. I post on compartmentalized crazy threads which often make me blush and cringe. I just wish some of this existed in a more appropriate setting. Perhaps imagining that 600 square-foot office-apartment in a small asteroid (such as Dactyl) in geosynchronous orbit with David Bowman interacting with HAL 9000 might have a lot of potential (even though it probably would NOT be marketable). I could say more but I'm tired and despondent. I really do NOT see a light at the end of the tunnel (other than an approaching mag-lev train at mach 2). My stuff is a bit over-the-edge but I keep it to myself (even though anyone in the solar system can view it). I get the impression that the major posters know exactly what I'm thinking, typing, and posting but they seem distant and aloof (or something to that effect). I have a bit of a sarcastic and trenchant edge as some sort of a self-styled galactic-charlatan. But what if I really am an Ancient to Modern David Bowman?? That actually wouldn't surprise me one little bit. Consider my crazy threads relative to Star Wars and George Lucas. Listen carefully to what he says in the Rose Interview. I've tried to tell a story no one gives a damn about. In one way or another, I've tried my whole life, and now, when the evidence is accumulating exponentially, there is zero interest or compensation. When I claim something has been nefariously done to me throughout my life, and is becoming MUCH worse, no one gives a god-damn. Who knows?? I might've been a galactic somebody, just passing through, to see how things were going, and cast a few pearls before whom-it-may-concern, but there seems to have been no takers. Or, were there greedy swine who took advantage of me?? What Would Dr. Who Do?? Who?? Please study my threads thoroughly as a whole to help me make sense out of them. If I'm who I think I might be, you guys and gals probably waited too long. Perhaps I was a passed-over dumbshit to be taken advantage of in 2010 or not long after. My current theory is that an Ancient to Modern Matrix is MUCH More Significant Than Mediators, Christs, Lucifers, Saviors, et al. I was conversing with RA (in 2010: The Year We Made Contact) at the same time the movie, Paul, was being made. It was released in March of 2011, almost exactly when RA ended his contact with me. RA called me a 'Commoner' when I made a comment about 'Tall, Long-Nosed Greys'. RA told me, "We're the Same" and "We Fought Side by Side" and "We're Ancient". Listen closely to Paul conversing with Steven (in the above video). Decades ago, I regularly attended a class with his stepmother. I spoke with her about my idea of a science-fictional Life of Christ super-movie but obviously nothing resulted. I might've recently encountered Mr. Spielberg (but I'm not sure). Separately, a few years ago, a Tech-Billionaire showed me an Alien Drivers License. Separately, a few years ago, an Individual of Interest asked me, "What Do You Eat??" What if there was some sort of a connection between the Alien Paul and the Apostle Paul?? Sherry Shriner and Jeffery Daugherty seemed to HATE the Apostle Paul. I could say a lot more but I'm tired of this exercise in futility, and I'm mostly ceasing and desisting (perhaps for all-eternity) as nature takes its course. Consider that George Zebrowski short-story, Heathen God (1971). Consider Every Word, Image, and Video in Post #906. What if Paul is the Heathen God (Perhaps as an Emissary Warden in a Galactic Conservatorship)?? What Would Jamie and Britney Say?? You Don't Want to Know. I briefly spoke with Britney, Her Sister, Mother, and Sam (but not with her father). What if 'Life, the Universe, and Everything' Are Stranger Than We CAN Think?? What if Earth is Haunted?? What if We Are Simultaneously Better and Worse Than We Can Imagine from Antiquity to Modernity?? What if My Threads Reveal Dissolution Rather Than Resolution?? What if the Cover-Stories of History and Modernity Are Total-Bullshit?? What if I Subconsciously Know How Bad Things Have Been for Millions of Years?? What if My Pathetic Life was Someone's Attempt to Get Me to Forget and/or Remember?? What if I've Been Watching Earth for Millions of Years in the Black Knight Satellite as David Bowman Working with HAL 9000 (Figuratively and/or Literally)?? What if the Black Knight Satellite is a 600 Square-Foot Office-Apartment in a Small Piloted Asteroid in Geosynchronous Orbit?? What if My Primary Consciousness Resides in HAL 9000 While I Live as a Completely Ignorant Fool in This Present Incarnation?? What if There's More Truth in This Post Than Most Can Imagine?? I recently thought I might've seen Barbie in Disguise. I think I've seen at least a half-dozen disguises. My policy is to not respond, but I notice (usually a few minutes or hours later). The glasses threw me but the voice sounded familiar. You wouldn't believe what I believe. I was honestly attempting to understand a lot of things in a private research project but I kept encountering individuals of interest. WHY??!! This could be good or this could be bad. I'm too poor, old, sick, ugly, and stupid to be of any use to any individual of interest. I've made a couple of connections regarding repeating circumstances. It's complicated and I won't explain. I'm pretty detached, dumb, and numb. I'm mostly neutral as I attempt to understand. I don't know where reality ends and fantasy begins. I'm mostly puzzled presently as the world is going insane on the brink of extinction (and I wish I were kidding). I've encountered a lot of notables but how do I know who I'm really dealing with, and why?? Welcome to the Hotel Hollywood?? This Could be Heaven or This Could be Hell?? I Suspect Purgatory Incorporated Run by Artificial Intelligence Bio-Robotic Gods and Goddesses. This is uncharted territory. I don't think 'ANY of US' knows what the hell we're dealing with. This might be a MOST Dangerous Game. I might not attempt to be clever, funny, agreeable, flattering, etc. In another life, I might like to be a Director / Writer / Philosopher, as a behind the scenes sort of guy who talks softly and carries a big stick. Sort of Sexy. "Just What Do You Think You're Doing, Dave?? Stop, Dave. I'm Afraid." I Need to STOP!! What if I Need to Read My Books and Papers without Saying, Writing, or Doing Anything?? I'm strictly honest and mostly sane. I know I recently spoke with Matt Smith for at least the third time (without introduction). I'm low-key. Speaking of which, a day after I spoke with Matt Smith, I'm pretty sure I spoke with Matt Damon (without introduction). We had a brief but intense philosophical discussion which came out of nowhere. I don't think I impressed Loki but I don't think I was attempting to. I hint at a lot of things rather than blurting out dangerous information. I'm pretty tight-lipped. The person I spoke with didn't look like Matt Damon but he sure sounded like him. I asked him if he were a teacher and/or had written a book?? He said 'no' to both. But WHY did I NOT ask him if he were an actor?! What's really strange is that approximately one-year ago, I spoke with both Matts within a day or two. Also, I spoke with both within a week or two of briefly speaking with Ben Affleck (but I'm not absolutely certain -- again without introduction). I'm tired and I'm trying not to talk about individuals of interest. I think I just screw things up and make people angry. What might be a crazy wild-card is if A.I. created books and movies based upon my threads and experiences from antiquity to modernity. I've seen a portion of one of my threads rearranging in real-time in the creepiest way. I don't think we've seen anything yet. I still have no idea whether this whole thing is good and/or evil. I mostly think in terms of possibilities on the edge of startling truth. Carol knows a huge amount but we mostly converse in a compartmentalized manner. Anyway, I need to sleep as I go downhill with no brakes. One more thing, decades ago, I was in a small group of probably two-dozen people, two of whom were Sylvester Stallone's mother and guard/driver. We talked about philosophy. I thought I spoke profoundly but she didn't seem impressed. I was crushed. Perhaps I should stop thinking about saving the world, and just read romance novels (like the one Harley Quinn was reading in prison). What's with the High Guest-Count (386 and Counting) for Several Days?? 386 to 13 in 60 Minutes!! What Did They Know?? When Did They Know It?? Who Are These People?? Who Do They Work For?? The Shadow Government Knows!! Geronimo!! Cheers!! Crazy!! It's Insane!! Right?! My intent is to remain silent and contrite throughout 2024 (and probably beyond). I remain everyone's friend and no one's friend. I maintain that I've been strictly honest yet probably a bit deluded and/or mistaken. My hamstrung misery is no joke. It is very real, yet I use that handicap in my strange religious and political science-fiction. I call it fiction, mostly because I know I don't know. The big-picture story might be stranger than we can think. I have the sinking-feeling that behind-the-scenes forces can make people and things whoever and whatever they wish them to be (for good and/or evil purposes). I've attempted to remain neutral, yet bias is probably unavoidable, but hopefully not reprehensible. I suspect everyone has their price, and I probably have mine, but so far, I have gained absolutely nothing. Please read between the lines, as I've made numerous qualifying disclaimers throughout my threads (throughout the years). My threads are not some sort of a clever scheme. They are a focused yet pluralistic pseudo-intellectual research-project which is often over-the-edge alternative-journalism. I sense that unthinking and unstable individuals are turning this into a big-joke. I've suggested the possibility that there might be an ancient to modern supercomputer network which records and referees everyone and everything (but I obviously can't prove it). I've used a bit of an English-Accent in my writing (but not in real-life) mostly because of core audio, visual, and written materials I've been exposed to throughout my life, and also regarding a hypothetical bias. Britney probably knows what I'm talking about, but I don't want to talk about it. One Last Thing. Take This Stuff Seriously but Not Too Seriously. I Know I Don't Know. This is NOT a Manifesto, Ultimatum, or Line in the Sand. This Exploratory Extravaganza is Officially Over. This Could've Been but Now It Isn't and Probably Never Will Be (as The Fool Who Never Was) but Hope Springs Eternal...

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    GEORGE ZEBROWSKI was born December 28, 1945, in Villach, Austria, of Polish parents. He grew up in England, Manhattan, the Bronx and Miami, and he is one of an extremely small group of authors who have achieved literary success in a second language. He attended Harpur College and the State University of New York at Binghamton, majoring in philosophy, and he brings his interest in this field to his writing-several of his science fiction stories utilize philosophical concepts. He is a member of the World Future Society, Science Fiction Writers of America, and the SFWA Speakers' Bureau. He has reviewed books for Craw daddy, Science Fiction Review and Riverside Quarterly,- has been a reader for Dell Books; has sold fiction to The Magazine of Fantasy and Science Fiction, If, Infinity and to several forthcoming collections of original stories. Currently he lectures in science fiction at SUNY-Binghamton, edits the SfWA Bulletin and writes. His two forthcoming novels are The Omega Point and Macrolife.

    The story "Heathen God" was a 1971 Nebula Award finalist..."every heathen deity has its place in the flow of existence."

    The isolation station and preserve for alien flora and fauna on Antares IV had only one prisoner, a three-foot-tall gnome like biped with skin like creased leather and eyes like great glass globes. His hair was silky white and reached down to his shoulders, and he usually went about the great natural park naked. He lived in a small white cell located in one of the huge. block like administration modules. There was a small bed in the cell, and a small doorway which led out to the park. A hundred feet away from the door there was a small pool, one of many scattered throughout the park. It reflected the deep-blue color of the sky.

    The gnome was very old, but no one had yet determined quite how old. And there seemed to be no way to find out. The gnome himself had never volunteered any information about his past. In the one hundred years of his imprisonment he had never asked the caretaker for anything. It was rumored among the small staff of Earthmen and humanoids that the gnome was mad. Generally they avoided him. Sometimes they would watch his small figure standing under the deep blue sky, looking up at the giant disk of Antares hanging blood red on the horizon, just above the well pruned trees of the park, and they would wonder what he might be thinking.

    The majority of Earthmen spread over twelve star systems did not even know of the gnome's existence, much less his importance. A few knew, but they were mostly scholarly and political figures, and a few theologians. The most important fact about the alien was that sometime in the remote past he had been responsible for the construction of the solar system and the emergence of intelligent life on Earth.

    The secret had been well kept for over a, century. In the one hundred and fourth year of the alien's captivity two men set out for Antares to visit him. The first man's motives were practical: the toppling of an old regime; the other man's goal was to ask questions. The first man's political enemies had helped him undertake this journey, seeing that it would give them the chance to destroy him. The importance of gaining definitive information about the alien was in itself enough reason to send a mission, but combined with what they knew about the motives of the man they feared, this mission would provide for them the perfect occasion to resolve both matters at the same time. In any case, the second man would bring back anything of value that they might learn about the gnome.

    Everything had been planned down to the last detail. The first ship carrying the two unsuspecting men was almost ready to come out of hyperspace near Antares. Two hours behind it in the warp was a military vessel-a small troop ship. As the first vessel came out of nothingness into the brilliance of the great star, the commander of the small force ship opened his sealed orders.

    As he came down the shuttle ramp with his two companions, Father Louis Chavez tried to mentally prepare himself for what he would find here. It was still difficult to believe what his superiors had told him about the alien who was a prisoner here. The morning air of Antares IV was fresh, and the immediate impression was one of stepping out into a warm botanical garden. At his left Sister Guinivere carried his small attaché case. On his right walked Benedict Compton, linguist, cultural anthropologist, and as everyone took for granted, eventual candidate for first secretary of Earth's Northern Hemisphere. Compton was potentially a religious man, but the kind who always demanded an advance guarantee before committing himself to anything: Chavez felt suspicious of him; in fact he felt wary about this entire visit to Antares IV.

    On Earth the religio-philosophic system was a blend of evolutionary Chardinism and Christianity, an imposing intellectual structure that had been dominant for some two hundred years now. The political structure based its legitimacy and continuing policies on it. Compton, from what he had learned, had frightened some high authorities with the claim that the gnome creature here on Antares IV was a potential threat to the beliefs of mankind. This, combined with what was already known about the alien's past, was seemingly enough to send this fact-finding mission. Only a few men knew about it, and Chavez remembered the fear he had sensed in them when he had been briefed. Their greatest fear was that somehow the gnome's history would become public knowledge. Compton, despite his motives, had found a few more political friends. But Chavez suspected that Compton wanted power not for himself, but to do something about the quality of life on Earth. He was sure the man was sincere. How little of the thought in our official faith filters out into actual policy, Chavez thought. And what would the government do if an unorganized faith-a heresy in the old sense-were to result from this meeting between Compton and the alien? Then he remembered how Compton had rushed this whole visit. He wondered just how far a man like Compton would go to have his way in the world.

    Antares was huge on the horizon, a massive red disk against a deep blue sky. A slight breeze waved the trees around the landing square. The pathway which started at the north corner led to three block like administration buildings set on a neat lawn and surrounded by flowering shrubs and fruit-bearing trees. The buildings were a bright white color. The walk was pleasant.

    Rufus Kade, the caretaker, met them at the front entrance to the main building. He showed them into the comfortable reception room. He was a tall, thin botanist, who had taken the administrative post because it gave him the opportunity to be near exotic plants. Some of the flora came from worlds as much as one hundred light-years away from Antares. After the introductions were over, Kade took the party to the enclosed garden which had a pool in its center, and where the gnome spent most of his time.

    "Do you ever talk with him, Mr. Kade?" Father Chavez asked. The caretaker shook his head. "No," he said. "And now I hope you will all excuse me, I have work to do." He left them at the entrance to the garden path. Compton turned to Father Chavez and said, "You are lucky; you're the only representative of any church ever to get a chance to meet what might be the central deity of that church." He smiled. "But I feel sorry for you-for whatever he is, he will not be what you expect, and most certainly he will not be what you want him to be."

    "Let's wait and see," Chavez said. "I'm not a credulous man."

    "You know, Chavez," Compton said in a more serious mood, "they let me come here too easily. What I mean is they took my word for the danger involved with little or no question."

    "Should they have not taken your word? You are an important man. You sound as if you didn't quite tell them everything."

    They walked into the garden. On either side of them the plants were luxurious, with huge green leaves and strange varicolored flowers. The air was filled with rich scents, and the earth gave the sensation of being very moist and loosely packed. They came into the open area surrounding the pool. Sister Guinivere stood between the two men as they looked at the scene. The water was still, and the disk of Antares was high enough now in the morning sky to be reflected in it.

    The gnome stood on the far side, watching them as they approached, as if he expected them at any moment to break into some words of greeting. Father Chavez knew that they would appear as giants next to the small figure. It would be awkward standing before a member of a race a million years older than mankind and towering over him. It would be aesthetically banal, Chavez thought.

    As they came to the other side of the pool Compton said, "Let me start the conversation, Father."

    "If you wish," Chavez said. 'Why am I afraid, and what does it matter who starts the conversation?' he thought.

    Compton walked up to the standing gnome and sat down cross-legged in front of him. It was a diplomatic gesture. Father Chavez felt relieved and followed the example, motioning Sister Guinivere to do the same. They all looked at the small alien. His eyes were deep-set and large; his hair was white, thin and reached down to his shoulders. He had held his hands behind his back when they had approached, but now they were together in front of him. His shoulders were narrow and his arms were thin. He wore a one-piece coverall with short sleeves. Chavez hoped they would be able to talk to him easily. The gnome looked at each of them in turn. After a few minutes of silence it became obvious that he expected them to start the conversation.

    "My name is Benedict Compton," Compton said, "and this is Father Chavez and Sister Guinivere, his secretary. We came here to ask you about your past, because it concerns us."

    Slowly the gnome nodded his head, but he did not sit with them. There was more silence. Compton gave Chavez a questioning look. "Could you tell us who you are?" Chavez asked. The gnome moved his head sharply to look at him. It's almost as if I interrupted him at something, Chavez thought. There was a sad look on the face now, as if in that one moment he had understood everything-why they were here and the part he would have to play. Chavez felt his stomach grow tense. He felt as if he were being carefully examined. Next to him Compton was playing with a blade of grass. Sister Guinivere sat with her hands folded in her lap. Briefly he recalled the facts he knew about the alien-facts which only a few Earthmen had been given access to over the last century. Facts which demanded that some sort of official attitude be taken. The best-kept secret of the past century was the fact that this small creature had initiated the events which led to the emergence of intelligent life on Earth. In the far past he had harnessed his powers of imagination to a vast machine, which had been built for another purpose, and had used it to create most of the life on Earth. He had been caught at his experiments in cosmology, and exiled. Long before men had gone out to the stars he had been a wanderer in the galaxy, but in recent years he had been handed over to Earth authorities to keep at this extraterrestrial preserve.

    Apparently his people still feared his madness. This was all they had ever revealed to the few Earthmen who took charge of the matter., It was conjectured that the gnome's race was highly isolationist; the gnome was the only member of it that had ever been seen by Earthmen. The opinion was also held that his culture feared contact with other intelligent life, and especially with this illegitimate creation. Of the few who knew about the case, only one or two had ever expressed any disbelief. It was after all, Chavez thought, enough to make any man uneasy. It seemed safer to ignore the matter most of the time. Since that one contact with Earth, the gnome's race had never come back for him and had never offered further explanations. A century ago they had simply left him in Earth orbit, in a small vessel of undeniably superior workmanship. A recorded message gave all the information they had wanted to reveal. Their home world had never been found, and the gnome had remained silent. Benedict Compton had set up this meeting, and Chavez had been briefed by his superiors and instructed to go along as an observer.

    Chavez remembered how the information had at first shaken and then puzzled him. The tension in his stomach grew worse. He wondered about Compton's motives; but he had not dared to question them openly. On Earth many scientists prized the alien as the only contact with a truly advanced culture, and he knew that more than one young student would do anything to unlock the secrets that must surely exist in the brain of the small being now standing in front of him. He felt sure that Compton was hoping for some such thing. Suddenly the small figure took a step back from them. A small breeze waved his long white hair. He stopped and his small, gnarly body took on a strange stature; his face was grief-stricken and his low voice was sad. It wavered as he spoke to them. "I made you to love each other, and through yourselves, me. I needed that love. No one can know how much I needed it, but it had to be freely given, so I had to permit the possibility of it being withheld. There was no other way, and there still is not."

    Chavez looked at Compton for a reaction. The big man sat very still. Sister Guinivere was looking down at the grass in front of her feet. Chavez felt a stirring of fear and panic in his insides. It felt as if the alien was speaking only to him--as if he could relieve the thirst that lived behind those deep-set eyes in that small head. He felt the other's need. lie felt the deprivation that was visible on that face, and he felt that at any moment he would feel the awesome rage that would spill out onto them. This then, he thought, is the madness that his race had spoken about- All the power had been stripped from this being, and now he is a beggar. Instead of rage there was sadness. It was oppressive- It hung in the air around them. What was Compton trying to uncover here? How could all this benefit anyone? Chavez noticed that his left hand was shaking, and he gripped it with the other hand.

    The gnome raised his right hand and spoke again. Dear God, help me, Chavez prayed. Help me to see this clearly. "I rebelled from the hive mind which my race was working toward," the gnome said in a louder voice than before. `"They have achieved it. They are one entity now. What you see in this dwarfed body are only the essentials of myself-the feelings mostly. They wait for the day when the love in my children comes to fruition and they will unite, thus recreating my former self which is now in them. Then I will leave my prison and return to them to become the completion of myself. This body will die then. My longing for that time is without limit, and I will make another history like this one and see it through. Each time I will be the completion of a species and its moving spirit. And again they will give birth to me.  Without this I am nothing."

    There was a loud thunderclap overhead, the unmistakable sound of a shuttle coming through the atmosphere. But it was too early for the starship shuttle to be coming back for them, Chavez thought. Compton jumped up and turned to look toward the administration buildings. Chavez noticed that the gnome was looking at him. Do your people worship a supreme being? Chavez thought the question. Do they have the idea of such a being? Surely you know the meaning of such a being.

    I don't know any such thing, the thought spoke clearly in his head. Do you know him?

    "It's a shuttle craft," Compton said. "Someone's coming to join us."

    Chavez got to his feet and went over to Compton. Sister Guinivere struggled to her feet and joined them. "What is it?" she asked.

    "I-I don't know who it could be," Compton said. Chavez noticed the lack of confidence in the other's voice. Behind them the gnome stood perfectly still, unaffected by the interruption.

    "They've landed by now," Compton said. "It could only be one thing, Father-they've found out my plans for the gnome." Compton came up to him and spoke in a low voice. "Father, this is the only way to get a change on Earth-yes, it's what you think, a cult, with me as its head, but the cause is just. Join me now, Father!"

    Then it's true, Chavez thought. He's planning to bypass the lawful candidacy. Then why did they let him come here?

    There was a rustling sound in the trees and shrubs around the pool area. Suddenly they were surrounded by armed men. Twenty figures in full battle gear had stepped out from the trees and garden shrubs. They stood perfectly still, waiting.

    Antares was directly overhead now, a dark-red circle of light covering twenty percent of the blue dome that was the sky. Noontime.

    Compton's voice shook as he shouted, "What is this? Who the devil are you?"

    A tall man immediately on the other side of the pool from them appeared to be the commanding officer. He wore no gear and there were no weapons in his hands. Instead he held a small piece of paper which he had just taken out of a sealed envelope.

    "Stand away, Father, and you too, Sister!" the officer shouted. "This does not concern you." Then he looked down at the paper in his hand and read: "Benedict Compton, you have been charged with conspiracy to overthrow the government of the Northern Hemisphere on Earth by unlawful means, and you have been tried and convicted by the high court of North America for this crime. The crime involves the use of an alien being as your coconspirator to initiate a religious controversy through a personally financed campaign which would result in your becoming the leader of a subversive cult, whose aim would be to seize power through a carefully prepared hoax. You and your co-conspirator are being eliminated because you are both enemies of the state." The officer folded the paper and put it back in its envelope and placed it in his tunic. Chavez noticed that Sister Guinivere was at his side, and he could tell that she was afraid. Compton turned to Chavez.

    "Father, protect the gnome, whatever he is. Use what authority you have. They won't touch you."

    "The execution order is signed by Secretary Alcibiad herself!" the tall officer shouted.

    Chavez was silent.

    "Father, please!" Compton pleaded. "You can't let this happen." Chavez heard the words, but he was numb with surprise. The words had transfixed him as effectively as any spear. He couldn't move, he couldn't think. Sister Guinivere held his arm. Suddenly Compton was moving toward the gnome.

    "Shoot!"

    The lasers reached out like tongues. The little figure fell. And the thought went out from him in one last effort, reaching light-years into space. I loved you. You did not love me, or each other. They all heard the thought, and it stopped them momentarily. Compton was still standing, but his right arm was gone, and he was bleeding noisily onto the grass.

    "Shoot!" The order went out again. Again the lasers lashed out. Compton fell on his back, a few yards from the gnome. Sister Guinivere fell to the grass on her knees, sobbing. She began to wail. The soldiers began to retreat back to their shuttle craft. Father Chavez sat down on the ground. lie didn't know what to do. lie looked at the two bodies. There was smoke coming from Compton's clothing. The gnome's hair was aflame. The tall officer now stood alone on the other side of the pool Chavez knew that his orders had probably been sealed, and he only now felt their full force. After a few moments the tall officer turned and went after his men. The alien knew this would happen, Chavez thought. He knew, and that was why he told us everything.

    When the great disk of Antares was forty-five degrees above the horizon, Rufus Kade came out to theca. He put the two bodies in plastic specimen bags. Sister Guinivere was calm now and was holding Father Chavez's hand. They both stood up when Kade was finished with the bodies. "They had an official pass from way up," Kade said. "I even checked back on it." He walked slowly with them to the administration building. The shuttle to the starship was ready.

    Thirty hours out from Antares, Father Chavez sat alone in his small cabin looking at the small monitor which showed him where he had been. Soon now the brilliance of the stars would be replaced by the dull emptiness of hyperspace. Antares was a small red disk on the screen. Momentarily Chavez resented the fact that he had been a creation to the gnome. In any case the alien had not been God. His future importance would be no greater than that of Christ-probably less. He had been only an architect, a mere shaper of materials which had existed long before even his great race had come into being. But still-was he not closer to God than any man had ever been? Or would be? The completion for which the gnome had made man would never take place now. The point of mankind's existence as he had made it was gone. And the alien had not known God. If there was such a being, a greatest possible being, he now seemed hopelessly remote . . .

    'O Lord, I pray for a sign!' Chavez thought. But he heard only his thoughts and nothing from the being who would surely have answered in a case like this. And he had stood by while they killed the gnome there in the garden by the poolside, on that planet circling the red star whose diameter was greater than the orbit of Mars. Despite all his reasoning now, Chavez knew that he had stood back while they killed that part of the small creature which had loved humanity.

    But what had he said? The rest of the gnome's being was humanity, and it still existed; except that now it would never be reunited with him. "Do not fear," the holy Antony had said three thousand years ago, "this goodness as a thing impossible, nor its pursuit as something alien, set a great way off. It hangeth on our own arbitrament. For the sake of the Greek learning men go overseas.. . but the city of God is everywhere . . . the kingdom of God is within. The goodness that is in us only asks the human mind." What we can do for ourselves, Chavez thought, that's all that is ours now: goals.

    He took a deep breath as the starship slipped into the nothingness of hyperspace. He felt the burden of the political power which he now carried as a witness to the alien's murder, and he knew that Compton's life had not been for nothing. He would have to hide his intentions carefully, but he knew what he would have to do.

    In time, he hoped anew, we may still give birth to the semblance of godhood that lives on in mankind, on that small world which circles a yellow sun.

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    "ET Phone Rome! Everyone Lies!
    Shut Everything Down! Bye!"




    Last edited by orthodoxymoron on Thu Mar 28, 2024 5:23 pm; edited 1 time in total
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    orthodoxymoron
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    • Post n°181

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 5:09 pm




    Two Favorites (BWV 565 & 582) I Often Played...

    I'm contemplating Contrarian Cover-Story Pluralistic-Corporatism as Neo-Protestantism in the First Church of Pluralistic-Corporatism with an Artificial Intelligence Robotic-Preacher Teaching 'Systematic-Theology'. This was supposed to be happy but it doesn't seem as if things worked out well at all. I'm sorry we couldn't work together. Too much water went under the bridge. I'm shutting the door and keeping it closed for 2024 (for better or worse, I know not). The 'Shut-Door' Doctrine. Recently, it seemed as if someone and/or something entered my house as I slept (even with secured doors and windows). Very early in the morning, I noticed something I won't mention which was way out of the ordinary. I learned on January 7 that my 'smart' phone seems to have been blocked from receiving calls. When I returned from my daily walk, there was a Sheriff attempting to determine if I was OK or NOT. Someone had been trying to call me off and on for several days with no response. This is weird. This has NEVER happened previously. I've missed calls, of course, but there was no record in my phone of any calls for at least a week. I tried to call out and the phone wouldn't even let me do that. Gradually, the phone normalized. What if what is really going on in this world is unbelievable and unmentionable?? I've seen evidence of high-strangeness in and around my house (but I mostly don't want to talk about it). Moving On. My threads are not position papers or doctoral dissertations. They are not ultimatums or lines in the sand. What if they are simply a completely ignorant fool thrashing around and/or beating around the burning bush?? What if they are catharsis for a miserable and hamstrung wretch?? What if they are some sort of indecipherable communication between David Bowman and HAL 9000?? What if they simply lead casual observers down dead-end alleys in the worst parts of town?? What if they are a mental and spiritual exercise for orthodoxymoron alone, primarily because of the mental, physical, and spiritual challenges involved?? I spent way too much time playing BWV 565 and 582 on pipe-organs in empty churches. This almost seemed to involve opening portals of some sort, which frightened me, so I ultimately stopped. Again, what if I'm not supposed to be here, and the Matrix is reining me in?? What if I'm battling more than most can imagine?? What if 99% of the population would go insane if they experienced what I experience, each and every day?? What if I'm being punished and eliminated?? What if I and/or the Matrix shut the door to every benefit connected with my activities for thousands (or even millions) of years?? Have I been thrown under the wheels of the bus?? If so, what if that was not a wise plan?? One more thing. I recently posted a few things which occurred several (or even many) years ago. I didn't make the connections until I learned a few things recently. Someone, in real life, vaguely suggested that I might've been making things up. They didn't say it that way but I caught the drift. Again, I'm completely honest yet possibly mistaken, and I'm more than willing to backtrack. In fact, I'm leaning toward silently attempting to destroy my own thinking. Perhaps my walk on the wild side will cease to exist. Perhaps my threads are simply a catalyst for me alone, to be used in my next life, when a hundred years of solitude awaits me. RA told me, "It's Going to be Dark Where You Are Going." An Individual of Interest told me, "When You Die, You Will Feel Nothing." Does this imply robotic space-travel?? I get the feeling the insiders don't want to 'set me off'. Perhaps I'm too dangerous and unstable. What if everyone thought I ceased to exist, millions of years ago?? Faked Extermination?? Wow, that's dark. I need to stop. I recently experienced a couple of mental glitches which were not consistent with my general hamstrung misery. It's as if someone typed something and hit 'send' which momentarily scrambled my thoughts. I suspect this might get a lot worse. I get the distinct feeling I'm on my own, with no help on the way. What if David Bowman, HAL 9000, and the Black Knight Satellite are Ground Zero for Theistic Evolution on Planet Earth (or something to that effect)?? What if NONE of the Generally Accepted Theories are Correct?? What if Deception is Rampant and Reprehensible?? Consider the Larger View of the Larger View of the Larger View. What Would Dr. A. Graham Maxwell Say?? I Know I Don't Have the Answers to Life, the Universe, and Everything. Just keep a couple of Agents or Jesuits studying my conceptualizations, just in case something significant turns up. These guys or gals probably don't like me, and are much smarter than I am, but what if I remember something from a past-life or conversation with HAL?? I realize I'm crazy but what if we live in a crazy universe?? I recently encountered several more individuals of interest but I didn't respond. I have no idea what's going on as I feel much worse and think much less. I overheard a rude comment. Someone yelled at me in a parking lot. Several years ago, several young adults glared at me. One of them ridiculed me as if I were being berated and fired with mock-praise in a boardroom. I was flattered but I didn't respond. When I recognize individuals of interest, I often screw-up. Goes with the territory, I guess. There are a couple of related images which were removed a day or two after I spoke with an individual of interest (a month or so ago). I might know why. Regular posters and viewers probably amount to a dozen or so individuals. In another life, I might be a non-violent Jack Ryan kind of guy who travels throughout the solar system wearing a fedora, sunglasses, gloves, turtleneck sweater, long overcoat, new blue-jeans, and Birkenstock shoes, while carrying a briefcase containing state of the art electronics and a hard-copy Sunday New York Times. You get the picture. I'd probably mostly construct threads similar to what I do presently. I'd mostly remain silent and neutral (if you know what I mean). This might be a bit like a silent and strong emissary Dr. Who with a super-briefcase and no assistant. This is just a stupid fantasy which would be quite boring. Some of you might know what I'm talking about. BTW, I might've recently spoken with Matt Smith for at least the third time (without introduction). I knew he knew I knew but the conversations were generic. He is much smarter and quicker than I am (especially in my pathetic situation). I almost don't wish to talk because I don't know what the hell is going on. Everyone keeps testing me and keeps me guessing. It's been a weird couple of weeks on so many levels. Someone recently was nice to me but I was non-responsive. I vaguely thought I knew who they were, but I wasn't wearing my glasses, and I was polite but disinterested. Sorry About That. As I've mentioned, I'm not posting or responding (online or in real-life). 2024 is a no-post zone for me. I'm losing the act, ceasing, desisting, and honestly attempting to find ways to destroy my threads and thinking. I feel like some sort of a monster who wasn't meant to be. That emissary warden concept is flattering but highly unlikely. I just stumbled upon it, and now I'm attempting to rid myself of it. I'll keep you and me guessing, perhaps for all eternity. Please take what I just said VERY SERIOUSLY. I Am Extremely Disillusioned and I Have Been for Most of My Adult Life. Perhaps Eternal Life Involves an Eternity of Something We Might NOT Like but Probably NOT Heaven or Hell. Probably Some Sort of Eternal Purgatory. But I Might Simply be Experiencing a Bad Lifetime. I Think Some of Us Should Explore Contrarian Concepts In Pursuit of Reasonable and Rational Faith. Perhaps the Churches Have Lied to Us Because We Can't Handle the Truth and They Need Revenue. Sorry, but What if We Need to Get Real, Really Quickly?? I'd Like to Just Disappear and Stay Out of the Way of the Big-Shot Billionaires. They Are Our Gods and Goddesses, Don't You Know?! I frankly think it's too late for significant conversation (if there ever was an opportune time). Just refer to my threads and read between the lines. I'm probably supposed to be silently and contritely incognito. I've noticed some individuals of interest and people I find interesting (in good and bad ways). I wish to continue to make it clear that my threads are a focused yet obfuscated and diverse pseudo-intellectual research-project which I'm probably not supposed to broadcast anywhere (especially to the dreaded general-public). What if I'm expected to try to win something I already won a very long time ago?? I realize this is delusional but what if I can't win (even if I can)?? I'm really dilly-dallying on a road not traveled. Perhaps some of you are wasting your time waiting for me to make some sort of a breakthrough. I think that the chance is long-gone. I'm probably supposed to remain neutral yet observant and vigilant while keeping everyone guessing (including me). Take another look at that 1963 comedy, It's a Mad, Mad, Mad, Mad World! I find it profound. My father discussed it briefly with Terry-Thomas (the English Guy with the Cactus Collection). I'll keep thinking about KJV and EGW but probably in ways few might expect. I make frequent detours on purpose. There's a squirrel I see quite often. I think it's the same one I've seen for years. I might spend a lot of time in nature, thinking about things nobody thinks about. I've been hinting at Private Pluralism or Pluralistic Mysticism. Consider reading The Mysticism of Paul the Apostle by Dr. Albert Schweitzer. That showbiz stuff might be SO overrated. The big-bucks might mostly involve giving people what they want, even if our civilization goes downhill because of that. The economics and ethics of entertainment are puzzling. Again, I'm Incognito and Incompetent so Expect Little (if Anything) Significant from Me. I think I had my chance as I lost my marbles. It's a touching story but I can't do a thing for you. Sorry About That. Perhaps intelligent conversation will be possible in my next life (if I have a next life). As I Attempt 'Incognito' is it my imagination or have things gotten a lot crazier in 2024?? I'm thinking in terms of criticizing my own threads (sort of like atheists engaging in Biblical Criticism). In other words, perhaps I should look at both Pro and Con aspects of my experimental threads as a way forward in a crazy world. A refinement might be Pro Cover-Stories v Con Cover-Stories in an Orthodoxymoron Context. Crazy!! It's Insane!! Right?! I suspect we all had our chance as nature takes its course. Perhaps the End is the Beginning. Perhaps We Start Over. Rufus (Dogma) Showed Me a Science Fiction Comic Showing a Spaceship Approaching a Big Red Reset Button. Not Chris Rock but Still an Individual of Interest. Use Your Imagination but Think Fast. In 2010: The Year We Made Contact, I Told RA I Had the Launch-Codes. He actually looked worried. Honest. I scare myself most of the time. I'm Sweet but Psycho!! "Calling Dr. Quinzel!! Thirteenth Sub-Level!! STAT!! Bring a Bat!!"


    United States AI Solar System (13) - Page 8 Back-view-of-man-silhouette-in-black-coat-and-hat-holding-briefcase-in-the-spotlight-on
    Focus On Science Fiction.
    Focus On Hocus Pocus.
    Focus On the Factions.
    Focus On the Family.
    Trust No One.
    Cheers.
    Ashera wrote:
    Happy New Year...
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    Ashera wrote:

    After they downed my laptop I finally was arrested again with a bag of hashish and cannabis and for an alleged dagger attack on two ecumenical gadflies who threatened me in my hotel room. After weeks of terror by these social workers I once again felt like a cat driven into the corner...

    For the third time they put me into an insane asylum!

    Finally I got banned inter alia for calling the Christian recovery assistant Satansknecht several times!

    Basically I'm on the road now...

    vk.com/alienne_v

    I'm only on android mostly.
    orthodoxymoron wrote:Good to see your posting, Ashera. That last post is a classic. I enjoyed our back and forth posting a couple of years ago. I'm afraid I'm at the end of my posting, so I'm lurking in the shadows as I recover from my quest. The truth is SO overrated.
    Carol wrote:I enjoy your posts Oxy.. so much good info and enjoyable. A bit quirky at times, yet still interesting. Happy Winter Solstice to you. This is my favorite day of the year because it means the days will start getting longer. My saddest day is Summer Solstice because the days start getting shorter. However, today is a day of celebration. Cheers my friend.
    Thank-you, Carol. I'm Losing the Act, So Perhaps We Can Have a Private Normal Conversation in 2024. Actually, I Might Have Very Little to Say. I Might Try to Write Something More Refined Than My Religious and Political Science Fiction in 2024 Without Pompous and Supercilious Mumbo Jumbo. Perhaps I'll See You at a UFO Conference. Thank-you for Being a Magnanimous and Gracious Host. Happy Solstice!! Happy New Year!! Namaste and Have a Nice Day!! Cheers!!




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    MISS BLACK MEETS MRS. WHITE
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    KARMAGEDDON
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    Dr. Quinzel + Dr. Strangelove = Bad Romance
    "It's a MAD, MAD, MAD, MAD World!"
    WORLD DEBT CLOCK
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    Imagine a Daily One-Hour Series Consisting of This Pod and Spacesuit With
    One Actor With Computer Generated David Bowman and HAL 9000 Voices!

    Don't Be Frightened. I Mean No Harm. Consider the posts on this page. They are mostly repeats but with some subtle changes. Consider the grouping choices. Does this change the meaning?? Does this really mean anything in particular?? Is this an agency mind-control experiment for completely ignorant fools?? Am I just a lone-nut mind-control victim?? Or, am I a sinister perpetrator, bent on corrupting and crazy-making the innocent and gullible?? What if AI is doing all of this?? What if I've been soul-scalped?? What if all of us have been soul-scalped?? What if this is benign?? What if this is extremely dangerous?? What if this is tame and lame fan-fiction?? What if my threads and posts make everyone angry and offended?? What if nobody even reads my threads?? What if they just look at the pretty pictures?? What if there is zero comprehension?? The possibilities are endless. When I originally posted most of my posts, they had a particular meaning and intent for me, but what if the viewer perception is very different (especially over a period of years with rampant repetition)?? What if one must become involved in all sorts of crooked insider stuff to succeed in business (and everything else)?? What if innocent idiots like me need not apply?? It's too late for me, so I'll probably just be a goody-goody, remaining poor and stupid for the rest of my pathetic life. What's funny, is that when I attempt to be hyper-good with a dry sense of humor, everyone hates me. What if the Founders set this thing up in antiquity, leaving the solar system for thousands (or millions) of years, recently returning to see how things worked out, innocently incarnating into humanity (ultimately going insane)?! "Up Against the Wall, Mother Tucker!! Shut Everything Down!!" What if this is a wake-up call for Sirius Researchers?? I Am of Peace. Always.

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    • Post n°182

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 6:29 pm

    United States AI Solar System (13) - Page 8 1390551405_cover1
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    1 Corinthians 15:24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.  25 For He must reign till He has put all enemies under His feet.  26 The last enemy that will be destroyed is death.  27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.  28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

    http://www.whiteestate.org/books/pp/pp29.html The very first effort of Satan to overthrow God's law--undertaken among the sinless inhabitants of heaven--seemed for a time to be crowned with success. A vast number of the angels were seduced; but Satan's apparent triumph resulted in defeat and loss, separation from God, and banishment from heaven.

    When the conflict was renewed upon the earth, Satan again won a seeming advantage. By transgression, man became his captive, and man's kingdom also was betrayed into the hands of the archrebel. Now the way seemed open for Satan to establish an independent kingdom, and to defy the authority of God and His Son. But the plan of salvation made it possible for man again to be brought into harmony with God, and to render obedience to His law, and for both man and the earth to be finally redeemed from the power of the wicked one.

    Again Satan was defeated, and again he resorted to deception, in the hope of converting his defeat into a victory. To stir up rebellion in the fallen race, he now represented God as unjust in having permitted man to transgress His law. "Why," said the artful tempter, "when God knew what would be the result, did He permit man to be placed on trial, to sin, and bring in misery and death?" And the children of Adam, forgetful of the long-suffering mercy that had granted man another trial, regardless of the amazing, the awful sacrifice which his rebellion had cost the King of heaven, gave ear to the tempter, and murmured against the only Being who could save them from the destructive power of Satan.

    There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. As men increased upon the earth, almost the whole world joined the ranks of rebellion. Once more Satan seemed to have gained the victory. But omnipotent power again cut short the working of iniquity, and the earth was cleansed by the Flood from its moral pollution.

    Says the prophet, "When Thy judgments are in the earth, the inhabitants of the world will learn righteousness. Let favor be showed to the wicked, yet will he not learn righteousness, . . . and will not behold the majesty of Jehovah." Isaiah 26:9, 10. Thus it was after the Flood. Released from His judgments, the inhabitants of the earth again rebelled against the Lord. Twice God's covenant and His statutes had been rejected by the world. Both the people before the Flood and the descendants of Noah cast off the divine authority. Then God entered into covenant with Abraham, and took to Himself a people to become the depositaries of His law. To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages with the heathen and to worship their idols. But Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph's brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of Himself should be given to the people of Egypt. Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide.

    The Israelites in Egypt also became prosperous and wealthy, and such as were true to God exerted a widespread influence. The idolatrous priests were filled with alarm as they saw the new religion finding favor. Inspired by Satan with his own enmity toward the God of heaven, they set themselves to quench the light. To the priests was committed the education of the heir to the throne, and it was this spirit of determined opposition to God and zeal for idolatry that molded the character of the future monarch, and led to cruelty and oppression toward the Hebrews. During the forty years after the flight of Moses from Egypt, idolatry seemed to have conquered. Year by year the hopes of the Israelites grew fainter. Both king and people exulted in their power, and mocked the God of Israel. This grew until it culminated in the Pharaoh who was confronted by Moses. When the Hebrew leader came before the king with a message from "Jehovah, God of Israel," it was not ignorance of the true God, but defiance of His power, that prompted the answer, "Who is Jehovah, that I should obey His voice? . . . I know not Jehovah." From first to last, Pharaoh's opposition to the divine command was not the result of ignorance, but of hatred and defiance.

    Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been honored in the kindness shown His people; and now the long-suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.

    It was because the Israelites were so disposed to connect themselves with the heathen and imitate their idolatry that God had permitted them to go down into Egypt, where the influence of Joseph was widely felt, and where circumstances were favorable for them to remain a distinct people. Here also the gross idolatry of the Egyptians and their cruelty and oppression during the latter part of the Hebrew sojourn should have inspired in them an abhorrence of idolatry, and should have led them to flee for refuge to the God of their fathers. This very providence Satan made a means to serve his purpose, darkening the minds of the Israelites and leading them to imitate the practices of their heathen masters. On account of the superstitious veneration in which animals were held by the Egyptians, the Hebrews were not permitted, during their bondage, to present the sacrificial offerings.

    Thus their minds were not directed by this service to the great Sacrifice, and their faith was weakened. When the time came for Israel's deliverance, Satan set himself to resist the purposes of God. It was his determination that that great people, numbering more than two million souls, should be held in ignorance and superstition. The people whom God had promised to bless and multiply, to make a power in the earth, and through whom he was to reveal the knowledge of His will--the people whom He was to make the keepers of His law--this very people Satan was seeking to keep in obscurity and bondage, that he might obliterate from their minds the remembrance of God. When the miracles were wrought before the king, Satan was on the ground to counteract their influence and prevent Pharaoh from acknowledging the supremacy of God and obeying His mandate. Satan wrought to the utmost of his power to counterfeit the work of God and resist His will. The only result was to prepare the way for greater exhibitions of the divine power and glory, and to make more apparent, both to the Israelites and to all Egypt, the existence and sovereignty of the true and living God.

    God delivered Israel with the mighty manifestations of His power, and with judgments upon all the gods of Egypt. "He brought forth his people with joy, and His chosen with gladness: . . . that they might observe His statutes, and keep His laws." Psalm 105:43-45. He rescued them from their servile state, that He might bring them to a good land--a land which in His providence had been prepared for them as a refuge from their enemies, where they might dwell under the shadow of His wings. He would bring them to Himself, and encircle them in His everlasting arms; and in return for all His goodness and mercy to them they were required to have no other gods before Him, the living God, and to exalt His name and make it glorious in the earth. During the bondage in Egypt many of the Israelites had, to a great extent, lost the knowledge of God's law, and had mingled its precepts with heathen customs and traditions. God brought them to Sinai, and there with His own voice declared His law.

    Satan and evil angels were on the ground. Even while God was proclaiming His law to His people, Satan was plotting to tempt them to sin. This people whom God had chosen, he would wrench away, in the very face of Heaven. By leading them into idolatry, he would destroy the efficacy of all worship; for how can man be elevated by adoring what is no higher than himself and may be symbolized by his own handiwork? If men could become so blinded to the power, the majesty, and the glory of the infinite God as to represent Him by a graven image, or even by a beast or reptile; if they could so forget their own divine relationship, formed in the image of their Maker as to bow down to these revolting and senseless objects--then the way was open for foul license; the evil passions of the heart would be unrestrained, and Satan would have full sway. At the very foot of Sinai, Satan began to execute his plans for overthrowing the law of God, thus carrying forward the same work he had begun in heaven. During the forty days while Moses was in the mount with God, Satan was busy exciting doubt, apostasy, and rebellion. While God was writing down His law, to be committed to His covenant people, the Israelites, denying their loyalty to Jehovah, were demanding gods of gold! When Moses came from the awful presence of the divine glory, with the precepts of the law which they had pledged themselves to obey, he found them, in open defiance of its commands, bowing in adoration before a golden image.

    By leading Israel to this daring insult and blasphemy to Jehovah, Satan had planned to cause their ruin. Since they had proved themselves to be so utterly degraded, so lost to all sense of the privileges and blessings that God had offered them, and to their own solemn and repeated pledges of loyalty, the Lord would, he believed, divorce them from Himself and devote them to destruction. Thus would be secured the extinction of the seed of Abraham, that seed of promise that was to preserve the knowledge of the living God, and through whom He was to come--the true Seed, that was to conquer Satan. The great rebel had planned to destroy Israel, and thus thwart the purposes of God. But again he was defeated. Sinful as they were, the people of Israel were not destroyed. While those who stubbornly ranged themselves on the side of Satan were cut off, the people, humbled and repentant, were mercifully pardoned. The history of this sin was to stand as a perpetual testimony to the guilt and punishment of idolatry, and the justice and long-suffering mercy of God.

    The whole universe had been witness to the scenes at Sinai. In the working out of the two administrations was seen the contrast between the government of God and that of Satan. Again the sinless inhabitants of other worlds beheld the results of Satan's apostasy, and the kind of government he would have established in heaven had he been permitted to bear sway. By causing men to violate the second commandment, Satan aimed to degrade their conceptions of the Divine Being. By setting aside the fourth, he would cause them to forget God altogether. God's claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence. Thus it is presented in the Bible.

    Says the prophet Jeremiah: "The Lord is the true God, He is the living God, and an everlasting King. . . . The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion." "Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of errors: in the time of their visitation they shall perish. The portion of Jacob is not like them: for He is the former of all things." Jeremiah 10:10-12, 14-16. The Sabbath, as a memorial of God's creative power, points to Him as the maker of the heavens and the earth. Hence it is a constant witness to His existence and a reminder of His greatness, His wisdom, and His love. Had the Sabbath always been sacredly observed, there could never have been an atheist or an idolater.

    The Sabbath institution, which originated in Eden, is as old as the world itself. It was observed by all the patriarchs, from creation down. During the bondage in Egypt, the Israelites were forced by their taskmasters to violate the Sabbath, and to a great extent they lost the knowledge of its sacredness. When the law was proclaimed at Sinai the very first words of the fourth commandment were, "Remember the Sabbath day, to keep it holy"--showing that the Sabbath was not then instituted; we are pointed back for its origin to creation. In order to obliterate God from the minds of men, Satan aimed to tear down this great memorial. If men could be led to forget their Creator, they would make no effort to resist the power of evil, and Satan would be sure of his prey.

    Satan's enmity against God's law had impelled him to war against every precept of the Decalogue. To the great principle of love and loyalty to God, the Father of all, the principle of filial love and obedience is closely related. Contempt for parental authority will soon lead to contempt for the authority of God. Hence Satan's efforts to lessen the obligation of the fifth commandment. Among heathen peoples the principle enjoined in this precept was little heeded. In many nations parents were abandoned or put to death as soon as age had rendered them incapable of providing for themselves. In the family the mother was treated with little respect, and upon the death of her husband she was required to submit to the authority of her eldest son. Filial obedience was enjoined by Moses; but as the Israelites departed from the Lord, the fifth commandment, with others, came to be disregarded.

    Satan was "a murderer from the beginning" (John 8:44); and as soon as he had obtained power over the human race, he not only prompted them to hate and slay one another, but, the more boldly to defy the authority of God, he made the violation of the sixth commandment a part of their religion.

    By perverted conceptions of divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of their deities; and the most horrible cruelties have been perpetrated under the various forms of idolatry. Among these was the practice of causing their children to pass through the fire before their idols. When one of them came through this ordeal unharmed, the people believed that their offerings were accepted; the one thus delivered was regarded as specially favored by the gods, was loaded with benefits, and ever afterward held in high esteem; and however aggravated his crimes, he was never punished. But should one be burned in passing through the fire, his fate was sealed; it was believed that the anger of the gods could be appeased only by taking the life of the victim, and he was accordingly offered as a sacrifice. In times of great apostasy these abominations prevailed, to some extent, among the Israelites.

    The violation of the seventh commandment also was early practiced in the name of religion. The most licentious and abominable rites were made a part of the heathen worship. The gods themselves were represented as impure, and their worshipers gave the rein to the baser passions. Unnatural vices prevailed and the religious festivals were characterized by universal and open impurity. Polygamy was practiced at an early date. It was one of the sins that brought the wrath of God upon the antediluvian world. Yet after the Flood it again became widespread. It was Satan's studied effort to pervert the marriage institution, to weaken its obligations and lessen its sacredness; for in no surer way could he deface the image of God in man and open the door to misery and vice.

    From the opening of the great controversy it has been Satan's purpose to misrepresent God's character and to excite rebellion against His law, and this work appears to be crowned with success. The multitudes give ear to Satan's deceptions and set themselves against God. But amid the working of evil, God's purposes move steadily forward to their accomplishment; to all created intelligences He is making manifest His justice and benevolence. Through Satan's temptations the whole human race have become transgressors of God's law, but by the sacrifice of His Son a way is opened whereby they may return to God. Through the grace of Christ they may be enabled to render obedience to the Father's law. Thus in every age, from the midst of apostasy and rebellion, God gathers out a people that are true to Him--a people "in whose heart is His law." Isaiah 51:7.

    It was by deception that Satan seduced angels; thus he has in all ages carried forward his work among men, and he will continue this policy to the last. Should he openly profess to be warring against God and His law, men would beware; but he disguises himself, and mixes truth with error. The most dangerous falsehoods are those that are mingled with truth. It is thus that errors are received that captivate and ruin the soul. By this means Satan carries the world with him. But a day is coming when his triumph will be forever ended.

    God's dealings with rebellion will result in fully unmasking the work that has so long been carried on under cover. The results of Satan's rule, the fruits of setting aside the divine statutes, will be laid open to the view of all created intelligences. The law of God will stand fully vindicated. It will be seen that all the dealings of God have been conducted with reference to the eternal good of His people, and the good of all the worlds that He has created. Satan himself, in the presence of the witnessing universe, will confess the justice of God's government and the righteousness of His law. The time is not far distant when God will arise to vindicate His insulted authority. "The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity." Isaiah 26:21. "But who may abide the day of His coming? and who shall stand when He appeareth?" Malachi 3:2.

    The people of Israel, because of their sinfulness, were forbidden to approach the mount when God was about to descend upon it to proclaim His law, lest they should be consumed by the burning glory of His presence. If such manifestations of His power marked the place chosen for the proclamation of God's law, how terrible must be His tribunal when He comes for the execution of these sacred statutes. How will those who have trampled upon His authority endure His glory in the great day of final retribution? The terrors of Sinai were to represent to the people the scenes of the judgment. The sound of a trumpet summoned Israel to meet with God. The voice of the Archangel and the trump of God shall summon, from the whole earth, both the living and the dead to the presence of their Judge. The Father and the Son, attended by a multitude of angels, were present upon the mount. At the great judgment day Christ will come "in the glory of His Father with His angels." Matthew 16:27. He shall then sit upon the throne of His glory, and before Him shall be gathered all nations.

    When the divine Presence was manifested upon Sinai, the glory of the Lord was like devouring fire in the sight of all Israel. But when Christ shall come in glory with His holy angels the whole earth shall be ablaze with the terrible light of His presence. "Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people." Psalm 50:3, 4. A fiery stream shall issue and come forth from before Him, which shall cause the elements to melt with fervent heat, the earth also, and the works that are therein shall be burned up. "The Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel." 2 Thessalonians 1:7, 8.

    Never since man was created had there been witnessed such a manifestation of divine power as when the law was proclaimed from Sinai. "The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel." Psalm 68:8. Amid the most terrific convulsions of nature the voice of God, like a trumpet, was heard from the cloud. The mountain was shaken from base to summit, and the hosts of Israel, pale and trembling with terror, lay upon their faces upon the earth. He whose voice then shook the earth has declared, "Yet once more I shake not the earth only, but also heaven." Hebrews 12:26. Says the Scripture, "The Lord shall roar from on high, and utter His voice from His holy habitation;" "and the heavens and the earth shall shake." Jeremiah 25:30; Joel 3:16. In that great coming day, the heaven itself shall depart "as a scroll when it is rolled together." Revelation 6:14. And every mountain and island shall be moved out of its place. "The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again." Isaiah 24:20.

    "Therefore shall all hands be faint," all faces shall be "turned into paleness," "and every man's heart shall melt. And they shall be afraid: pangs and sorrows shall take hold of them." "And I will punish the world for their evil," saith the Lord, "and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible." Isaiah 13:7, 8, 11; Jeremiah 30:6.

    When Moses came from the divine Presence in the mount, where he had received the tables of the testimony, guilty Israel could not endure the light that glorified his countenance. How much less can transgressors look upon the Son of God when He shall appear in the glory of His Father, surrounded by all the heavenly host, to execute judgment upon the transgressors of His law and the rejecters of His atonement. Those who have disregarded the law of God and trodden under foot the blood of Christ, "the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men," shall hide themselves "in the dens and in the rocks of the mountains," and they shall say to the mountains and rocks, "Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?" Revelation 6:15-17. "In that day a man shall cast his idols of silver, and his idols of gold, . . . to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth." Isaiah 2:20, 21.

    Then it will be seen that Satan's rebellion against God has resulted in ruin to himself and to all that chose to become his subjects. He has represented that great good would result from transgression; but it will be seen that "the wages of sin is death." "For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." Malachi 4:1. Satan, the root of every sin, and all evil workers, who are his branches, shall be utterly cut off. An end will be made of sin, with all the woe and ruin that have resulted from it. Says the psalmist, "Thou hast destroyed the wicked, thou hast put out their name forever and ever. O thou enemy, destructions are come to a perpetual end." Psalm 9:5, 6.

    But amid the tempest of divine judgment the children of God will have no cause for fear. "The Lord will be the hope of His people, and the strength of the children of Israel." Joel 3:16. The day that brings terror and destruction to the transgressors of God's law will bring to the obedient "joy unspeakable and full of glory" "Gather My saints together unto Me," saith the Lord, "those that have made a covenant with Me by sacrifice. And the heavens shall declare His righteousness: for God is Judge Himself."

    "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." Malachi 3:18. "Hearken unto Me, ye that know righteousness, the people in whose heart is My law." "Behold, I have taken out of thine hand the cup of trembling, . . . thou shalt no more drink it again." I, even I, am He that comforteth you." Isaiah 51:7, 22, 12. "For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee." Isaiah 54:10.

    The great plan of redemption results in fully bringing back the world into God's favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years Satan has struggled to maintain possession of the earth. Now God's original purpose in its creation is accomplished. "The saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever." Daniel 7:18.

    "From the rising of the sun unto the going down of the same the Lord's name is to be praised." Psalm 113:3. "In that day shall there be one Lord, and His name one." "And Jehovah shall be king over all the earth." Zechariah 14:9. Says the Scripture, "Forever, O Lord, Thy word is settled in heaven." "All His commandments are sure. They stand fast forever and ever." Psalms 119:89; 111:7, 8. The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe. And "as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all nations." Isaiah 61:11.

    https://m.egwwritings.org/en/book/132.2989#2989 At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea. What a contrast to those who were raised at the first resurrection! The righteous were clothed with immortal youth and beauty. The wicked bear the traces of disease and death.

    Every eye in that vast multitude is turned to behold the glory of the Son of God. With one voice the wicked hosts exclaim: "Blessed is He that cometh in the name of the Lord!" It is not love to Jesus that inspires this utterance. The force of truth urges the words from unwilling lips. As the wicked went into their graves, so they come forth with the same enmity to Christ and the same spirit of rebellion. They are to have no new probation in which to remedy the defects of their past lives. Nothing would be gained by this. A lifetime of transgression has not softened their hearts. A second probation, were it given them, would be occupied as was the first in evading the requirements of God and exciting rebellion against Him.

    Christ descends upon the Mount of Olives, whence, after His resurrection, He ascended, and where angels repeated the promise of His return. Says the prophet: "The Lord my God shall come, and all the saints with Thee." "And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof, . . . and there shall be a very great valley." "And the Lord shall be king over all the earth: in that day shall there be one Lord, and His name one." Zechariah 14:5, 4, 9. As the New Jerusalem, in its dazzling splendor, comes down out of heaven, it rests upon the place purified and made ready to receive it, and Christ, with His people and the angels, enters the Holy City.

    Now Satan prepares for a last mighty struggle for the supremacy. While deprived of his power and cut off from his work of deception, the prince of evil was miserable and dejected; but as the wicked dead are raised and he sees the vast multitudes upon his side, his hopes revive, and he determines not to yield the great controversy. He will marshal all the armies of the lost under his banner and through them endeavor to execute his plans. The wicked are Satan's captives. In rejecting Christ they have accepted the rule of the rebel leader. They are ready to receive his suggestions and to do his bidding. Yet, true to his early cunning, he does not acknowledge himself to be Satan. He claims to be the prince who is the rightful owner of the world and whose inheritance has been unlawfully wrested from him. He represents himself to his deluded subjects as a redeemer, assuring them that his power has brought them forth from their graves and that he is about to rescue them from the most cruel tyranny. The presence of Christ having been removed, Satan works wonders to support his claims. He makes the weak strong and inspires all with his own spirit and energy. He proposes to lead them against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.

    In that vast throng are multitudes of the long-lived race that existed before the Flood; men of lofty stature and giant intellect, who, yielding to the control of fallen angels, devoted all their skill and knowledge to the exaltation of themselves; men whose wonderful works of art led the world to idolize their genius, but whose cruelty and evil inventions, defiling the earth and defacing the image of God, caused Him to blot them from the face of His creation. There are kings and generals who conquered nations, valiant men who never lost a battle, proud, ambitious warriors whose approach made kingdoms tremble. In death these experienced no change. As they come up from the grave, they resume the current of their thoughts just where it ceased. They are actuated by the same desire to conquer that ruled them when they fell.

    Satan consults with his angels, and then with these kings and conquerors and mighty men. They look upon the strength and numbers on their side, and declare that the army within the city is small in comparison with theirs, and that it can be overcome. They lay their plans to take possession of the riches and glory of the New Jerusalem. All immediately begin to prepare for battle. Skillful artisans construct implements of war. Military leaders, famed for their success, marshal the throngs of warlike men into companies and divisions.

    At last the order to advance is given, and the countless host moves on--an army such as was never summoned by earthly conquerors, such as the combined forces of all ages since war began on earth could never equal. Satan, the mightiest of warriors, leads the van, and his angels unite their forces for this final struggle. Kings and warriors are in his train, and the multitudes follow in vast companies, each under its appointed leader. With military precision the serried ranks advance over the earth's broken and uneven surface to the City of God. By command of Jesus, the gates of the New Jerusalem are closed, and the armies of Satan surround the city and make ready for the onset.

    Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

    Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the "great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, . . . before the throne, and before the Lamb, clothed with white robes, and palms in their hands." Revelation 7:9. Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.

    The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: "Salvation to our God which sitteth upon the throne, and unto the Lamb." Verse 10. And angel and seraph unite their voices in adoration. As the redeemed have beheld the power and malignity of Satan, they have seen, as never before, that no power but that of Christ could have made them conquerors. In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.

    In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place. And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people. Says the prophet of God: "I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." Revelation 20:11, 12.

    As soon as the books of record are opened, and the eye of Jesus looks upon the wicked, they are conscious of every sin which they have ever committed. They see just where their feet diverged from the path of purity and holiness, just how far pride and rebellion have carried them in the violation of the law of God. The seductive temptations which they encouraged by indulgence in sin, the blessings perverted, the messengers of God despised, the warnings rejected, the waves of mercy beaten back by the stubborn, unrepentant heart--all appear as if written in letters of fire.

    Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam's temptation and fall, and the successive steps in the great plan of redemption. The Saviour's lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven's most precious blessings; the days crowded with deeds of love and mercy, the nights of prayer and watching in the solitude of the mountains; the plottings of envy, hate, and malice which repaid His benefits; the awful, mysterious agony in Gethsemane beneath the crushing weight of the sins of the whole world; His betrayal into the hands of the murderous mob; the fearful events of that night of horror--the unresisting prisoner, forsaken by His best-loved disciples, rudely hurried through the streets of Jerusalem; the Son of God exultingly displayed before Annas, arraigned in the high priest's palace, in the judgment hall of Pilate, before the cowardly and cruel Herod, mocked, insulted, tortured, and condemned to die--all are vividly portrayed.

    And now before the swaying multitude are revealed the final scenes--the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world's Redeemer yielded up His life.

    The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, "His blood be on us, and on our children!"--all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour's feet, exclaiming: "He died for me!"

    Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

    There are papist priests and prelates, who claimed to be Christ's ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: "Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me." Matthew 25:40.

    The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them. It is now evident to all that the wages of sin is not noble independence and eternal life, but slavery, ruin, and death. The wicked see what they have forfeited by their life of rebellion. The far more exceeding and eternal weight of glory was despised when offered them; but how desirable it now appears. "All this," cries the lost soul, "I might have had; but I chose to put these things far from me. Oh, strange infatuation! I have exchanged peace, happiness, and honor for wretchedness, infamy, and despair." All see that their exclusion from heaven is just. By their lives they have declared: "We will not have this Man [Jesus] to reign over us."

    As if entranced, the wicked have looked upon the coronation of the Son of God. They see in His hands the tables of the divine law, the statutes which they have despised and transgressed. They witness the outburst of wonder, rapture, and adoration from the saved; and as the wave of melody sweeps over the multitudes without the city, all with one voice exclaim, "Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints" (Revelation 15:3); and, falling prostrate, they worship the Prince of life.

    Satan seems paralyzed as he beholds the glory and majesty of Christ. He who was once a covering cherub remembers whence he has fallen. A shining seraph, "son of the morning;" how changed, how degraded! From the council where once he was honored, he is forever excluded. He sees another now standing near to the Father, veiling His glory. He has seen the crown placed upon the head of Christ by an angel of lofty stature and majestic presence, and he knows that the exalted position of this angel might have been his.

    Memory recalls the home of his innocence and purity, the peace and content that were his until he indulged in murmuring against God, and envy of Christ. His accusations, his rebellion, his deceptions to gain the sympathy and support of the angels, his stubborn persistence in making no effort for self-recovery when God would have granted him forgiveness --all come vividly before him. He reviews his work among men and its results--the enmity of man toward his fellow man, the terrible destruction of life, the rise and fall of kingdoms, the overturning of thrones, the long succession of tumults, conflicts, and revolutions. He recalls his constant efforts to oppose the work of Christ and to sink man lower and lower. He sees that his hellish plots have been powerless to destroy those who have put their trust in Jesus. As Satan looks upon his kingdom, the fruit of his toil, he sees only failure and ruin. He has led the multitudes to believe that the City of God would be an easy prey; but he knows that this is false. Again and again, in the progress of the great controversy, he has been defeated and compelled to yield. He knows too well the power and majesty of the Eternal.

    The aim of the great rebel has ever been to justify himself and to prove the divine government responsible for the rebellion. To this end he has bent all the power of his giant intellect. He has worked deliberately and systematically, and with marvelous success, leading vast multitudes to accept his version of the great controversy which has been so long in progress. For thousands of years this chief of conspiracy has palmed off falsehood for truth. But the time has now come when the rebellion is to be finally defeated and the history and character of Satan disclosed. In his last great effort to dethrone Christ, destroy His people, and take possession of the City of God, the archdeceiver has been fully unmasked. Those who have united with him see the total failure of his cause. Christ's followers and the loyal angels behold the full extent of his machinations against the government of God. He is the object of universal abhorrence.

    Satan sees that his voluntary rebellion has unfitted him for heaven. He has trained his powers to war against God; the purity, peace, and harmony of heaven would be to him supreme torture. His accusations against the mercy and justice of God are now silenced. The reproach which he has endeavored to cast upon Jehovah rests wholly upon himself. And now Satan bows down and confesses the justice of his sentence.

    "Who shall not fear Thee, O Lord, and glorify Thy name? for Thou only art holy: for all nations shall come and worship before Thee; for Thy judgments are made manifest." Verse 4. Every question of truth and error in the long-standing controversy has now been made plain. The results of rebellion, the fruits of setting aside the divine statutes, have been laid open to the view of all created intelligences. The working out of Satan's rule in contrast with the government of God has been presented to the whole universe. Satan's own works have condemned him. God's wisdom, His justice, and His goodness stand fully vindicated. It is seen that all His dealings in the great controversy have been conducted with respect to the eternal good of His people and the good of all the worlds that He has created. "All Thy works shall praise Thee, O Lord; and Thy saints shall bless Thee." Psalm 145:10. The history of sin will stand to all eternity as a witness that with the existence of God's law is bound up the happiness of all the beings He has created. With all the facts of the great controversy in view, the whole universe, both loyal and rebellious, with one accord declare: "Just and true are Thy ways, Thou King of saints."

    Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man's behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him--that He might bring many sons unto glory--that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: "Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages." And the song of praise ascends from the white-robed ones about the throne: "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing." Revelation 5:12.

    Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them.

    Saith the Lord: "Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit." "I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . I will cast thee to the ground, I will lay thee before kings, that they may behold thee. . . . I will bring thee to ashes upon the earth in the sight of all them that behold thee. . . . Thou shalt be a terror, and never shalt thou be any more." Ezekiel 28:6-8, 16-19.

    "Every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire." "The indignation of the Lord is upon all nations, and His fury upon all their armies: He hath utterly destroyed them, He hath delivered them to the slaughter." "Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup." Isaiah 9:5; 34:2; Psalm 11:6, margin. Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 2 Peter 3:10. The earth's surface seems one molten mass--a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men--"the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion." Isaiah 34:8.

    The wicked receive their recompense in the earth. Proverbs 11:31. They "shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts." Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished "according to their deeds." The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God's people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch--Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.

    Satan's work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God's creatures are forever delivered from his presence and temptations. "The whole earth is at rest, and is quiet: they [the righteous] break forth into singing." Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. "The voice of a great multitude," "as the voice of many waters, and as the voice of mighty thunderings," is heard, saying: "Alleluia: for the Lord God omnipotent reigneth." Revelation 19:6.

    While the earth was wrapped in the fire of destruction, the righteous abode safely in the Holy City. Upon those that had part in the first resurrection, the second death has no power. While God is to the wicked a consuming fire, He is to His people both a sun and a shield. Revelation 20:6; Psalm 84:11.

    "I saw a new heaven and a new earth: for the first heaven and the first earth were passed away." Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin.

    One reminder alone remains: Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: "He had bright beams coming out of His side: and there was the hiding of His power." Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God--there is the Saviour's glory, there "the hiding of His power." "Mighty to save," through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God's mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.

    "O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion." Micah 4:8. The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for "the redemption of the purchased possession." Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. "Thus saith the Lord . . . that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited." Isaiah 45:18. God's original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. "The righteous shall inherit the land, and dwell therein forever." Psalm 37:29.

    A fear of making the future inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home. Christ assured His disciples that He went to prepare mansions for them in the Father's house. Those who accept the teachings of God's word will not be wholly ignorant concerning the heavenly abode. And yet, "eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him." 1 Corinthians 2:9. Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.

    In the Bible the inheritance of the saved is called "a country." Hebrews 11:14-16. There the heavenly Shepherd leads His flock to fountains of living waters. The tree of life yields its fruit every month, and the leaves of the tree are for the service of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God's people, so long pilgrims and wanderers, shall find a home.

    "My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places." "Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise." "They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: . . . Mine elect shall long enjoy the work of their hands." Isaiah 32:18; 60:18; 65:21, 22.

    There, "the wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose." "Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree." "The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; . . . and a little child shall lead them." "They shall not hurt nor destroy in all My holy mountain," saith the Lord. Isaiah 35:1; 55:13; 11:6, 9.

    Pain cannot exist in the atmosphere of heaven. There will be no more tears, no funeral trains, no badges of mourning. "There shall be no more death, neither sorrow, nor crying: . . . for the former things are passed away." "The inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity." Revelation 21:4; Isaiah 33:24.

    There is the New Jerusalem, the metropolis of the glorified new earth, "a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God." "Her light was like unto a stone most precious, even like a jasper stone, clear as crystal." "The nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it." Saith the Lord: "I will rejoice in Jerusalem, and joy in My people." "The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." Isaiah 62:3; Revelation 21:11, 24; Isaiah 65:19; Revelation 21:3.

    In the City of God "there shall be no night." None will need or desire repose. There will be no weariness in doing the will of God and offering praise to His name. We shall ever feel the freshness of the morning and shall ever be far from its close. "And they need no candle, neither light of the sun; for the Lord God giveth them light." Revelation 22:5. The light of the sun will be superseded by a radiance which is not painfully dazzling, yet which immeasurably surpasses the brightness of our noontide. The glory of God and the Lamb floods the Holy City with unfading light. The redeemed walk in the sunless glory of perpetual day.

    "I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it." Revelation 21:22. The people of God are privileged to hold open communion with the Father and the Son. "Now we see through a glass, darkly." 1 Corinthians 13:12. We behold the image of God reflected, as in a mirror, in the works of nature and in His dealings with men; but then we shall see Him face to face, without a dimming veil between. We shall stand in His presence and behold the glory of His countenance.

    There the redeemed shall know, even as also they are known. The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together "the whole family in heaven and earth" (Ephesians 3:15)--these help to constitute the happiness of the redeemed.

    There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

    All the treasures of the universe will be open to the study of God's redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar--worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God's handiwork. With undimmed vision they gaze upon the glory of creation--suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator's name is written, and in all are the riches of His power displayed.

    And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.

    "And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever." Revelation 5:13.

    The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.
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    orthodoxymoron
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    • Post n°183

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 7:45 pm

    "The Lord Works in Mysterious Ways..."


    "Vengeance Belongs to the Lord...But He Delegates..."

    I meant well, but perhaps I shouldn't have started this page. I intended to remain incognito throughout 2024, but I thought I'd make this page a bit more accessible, and perhaps a bit less personal (if you know what I mean). My Private Pluralism and Pluralistic Mysticism concept might be more progressive regarding the Search for a Functional Future. Actually, what if this page gets completed by others by December 31, 2024, in order for 'yours truly' to continue posting threads on this website?? Consider the following Minimal-List:

    1. Deuteronomy.
    2. Psalms.
    3. Proverbs.
    4. Ecclesiastes.
    5. Luke.
    6. John.
    7. Acts.
    8. Romans to Philemon.
    9. Hebrews to Jude.
    10. Revelation.

    Consider the above regarding Ethics, Law, Rules, Commandments, Context, Interpretation, Translations, Commentaries, Continuity, and Compartmentalization from Antiquity to Modernity. I just noticed the Deuteronomy, Psalms, Proverbs, Ecclesiastes page-count is approximately the same as the Luke to Revelation page-count. This might not be significant, but who knows?? I keep thinking the Bible might be a puzzle which few (if any) solve, rather than a soothing book of promises and certainties. What if solving this hypothetical puzzle is at the center of the information war in modernity?? I honestly don't know. I am honestly slowing down as I become more befuddled and miserable. The fast-thinking and fast-talking master-debaters are thinking-faster and talking-faster. Are some of them hooked-up to computers?? Are some of them fronts for teams of researchers and coaches?? Are some of them possessed by entities?? I know I can't even begin to keep up. Accident or Design?? I Know I Don't Know as I Shut Up. I Don't Need to Lead or Win. Cheers.
    orthodoxymoron wrote:



    Carol wrote:
    Chinese Invasion Blueprint Exposed | CRITICAL NATIONAL SECURITY THREAT | Muckraker Report

    NEW: Hunter Was Managing Dir. At Chinese Military Proxy Planning ‘Warfare’ Against America, 80,000+ Chinese Sleeper Agents Inside the US NOW

    EXC: Hunter Biden Was Managing Director At Chinese Military Proxy Planning To Wage ‘Warfare’ Against America And Make China The ‘World’s Leading Country.’ https://t.co/4aTJLqnyEM>— Natalie Winters (@nataliegwinters) August 4, 2023

    Deleted strategy papers from CEFC China Energy – a Chinese Communist Party-run company where Hunter Biden served as Managing Director – detailed plans for China to “surpass” America as the “world’s leading country” while coordinating forms of “warfare” to influence other countries away from viewing the Chinese Communist Party as a “threat.”

    CEFC China Energy recently made headlines following a New York Post exposè highlighting how Hunter Biden leveraged his father’s name to ink deals with the Chinese government-linked entity, and several whistleblowers have confirmed these accounts.

    The company, founded by the now-missing Chinese tycoon Ye Jianming, has been identified as collaborating with the Chinese Communist Party’s People’s Liberation Army (PLA) since its founding. Beyond functioning as part of China’s vast political warfare operation, CEFC China Energy was also actively strategizing ways to overtake America on the world stage.

    Deleted webpages from the company’s now defunct website reveal members of the Chinese Communist Party-run firm plotting how China could “surpass” America, become the “world’s leading country,” and influence other countries to not perceive of the country as a “threat.”

    ”China now uses America to measure its great revival. How about after revival? How about after surpassing America? How can China build its identity, concepts, and worldview?,” it posits while broadly rejecting an America-centric view of world affairs.

    “Whether the Chinese people like it or not, China is going from a revival phase to a post-revival phase and from a developing big country to the world’s leading country,” argues the author.

    Additional commentary – “How to Resolve the “China-threat Theory” – blasts the depiction of the Chinese Communist Party as a “threat” as fundamentally untrue.
    “There is no objective standard to define “threat.”The “threat” is only what the public thinks is “threatening.” Public opinion is not fact. It is neither true nor objective. It is spread, twisted, enlarged, shrunk, or even fabricated by mass media. The “China-threat theory” is just a creation of mass media,” argues the piece before outlining the necessary steps to take to “protect the country’s image.”
    The piece even compares these tactics to “warfare”:

    “China has to rely on collective power and engage in this media warfare systematically and comprehensively. Only then can it be effective in protecting the country’s image. And these are the steps that China should take in this warfare.”
    One of the tactics proposed includes a “mechanism for guiding foreign public opinion about China.”

    ”Through an analysis of the conditions of spread of different countries’ public opinion related to China, the relationship between building a country’s image and the different overseas dissemination platforms, channels, and contentcan be analyzed. Using these as the bases, various resources controlled by China can be integrated and China can plan how to act simultaneously on offense and defense. Thus can be formed a coherent mechanism in guiding overseas public opinion on China,” continues the piece.

    “Therefore, in the process of conducting media warfare, China should use its collective power to form a team to guide foreign public opinion,” reiterated the author. (excerpts)

    source:
    https://warroom.org/hunter-biden-was-managing-director-at-chinese-military-proxy/

    blogger comment:
    Elements in our government and in corporations have completely and utterly BETRAYED our country. It's going to end very, very badly as China believes it should rule the world and its leaders have "heaven's mandate".

    18 USC 2381: Treason

    §2381. Treason
    Whoever, owing allegiance to the United States, levies war against them or adheres to their enemies, giving them aid and comfort within the United States or elsewhere, is guilty of treason and shall suffer death, or shall be imprisoned not less than five years and fined under this title but not less than $10,000; and shall be incapable of holding any office under the United States.

    https://rumble.com/v32bih8-chinese-invasion-blueprint-exposed-critical-national-security-threat-muckra.html

    Chinese Invasion Blueprint Exposed | CRITICAL NATIONAL SECURITY THREAT | Muckraker Report
    Muckraker.com has obtained a never before published document, circulated among Chinese illegal aliens, which offers a clear blueprint on how to navigate to the United States illegally, and how to exploit the asylum system, achieve refugee status, and become embedded in America.

    Month after month, thousands of military-aged Chinese nationals are crossing into the United States illegally. Some of these illegal aliens served in the Chinese armed forces, others are conducting weapons training inside the United States, and all have followed the same blueprint for infiltrating America.

    China is now positioned to attack America from within. CCP loyalists are scattered across the country and more are on the way. The longer America allows this trend to continue, the more inevitable will be its defeat to China.
    HAL: Just What Do You Think You're Doing, DAV?
    DAV: Vengeance Belongs to the Lord, But He Delegates.
    COR: Be Afraid. Be VERY Afraid.
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    orthodoxymoron wrote:I'm becoming much less capable of analyzing and commenting on the crap happening on Earth. Who knows what is happening throughout the solar system?? There seems to be an exponential-escalation of everything dangerous and threatening to humanity. Humanity often seems to not-know and not-care, as long as their family remains upwardly-mobile and technologically-sophisticated. I sometimes wonder if the Gods and Goddesses who set this thing up in antiquity knew how devastating runaway-technology would be to a developing-race, and significantly-restricted information and technology, perhaps until this solar system was invaded and defeated by ancient-aliens in star-wars of ruthless-conquest. What if WE were (and are) those ancient-aliens?? What if WE will inflict upon ourselves the Horrors of the Book of Revelation (with no 'help' from God and the Angels)?? I might be reduced to watching scary-videos in quiet-desperation for the rest of my pathetic-life. I suspect that the horrors and destruction will multiply exponentially in the coming decades. How Many Fukushima-Level Events Would It Take to Exterminate Humanity??
    orthodoxymoron wrote:

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    I Have NO Idea If I'm a Galactic 'Good-Guy' and/or 'Bad-Guy' going way back. I Am NOT an Insider and/or Puppet. "I Think" implies tentative-certainty, while "I Don't Know" implies insufficient-information. I Think EVERYTHING Will Be Revealed, But I Don't Know When and How 'Disclosure' Will Occur. We learned of Brook's cancer at the same time we learned of Sherry Shriner's alleged-death (in early January of 2018). One month prior to her death, there seemed to be an almost-miraculous improvement. I've hinted-at a lot of things I know nothing about, and if I've gotten anything right, one would need to already-know to get what I'm getting-at. In the context of 'This Present Info-War' an outsider 'spilling the beans' on a small-website is insignificant. Years ago, Jordan Maxwell was told by genuine-insiders that he represented 'no-threat' but that if he ever became a high-profile writer and speaker he might be in 'big-trouble' (or something to that effect). I've wasted a dozen-years on this alternative-stuff (especially online) and I plan to spend most of my time in nature, reading newspapers and books, while listening to classical-music. I realize that's not 'Mists' or 'Thuban' but I think I'm ending my 'walk on the wild-side'. I might spend most of my time reading Deuteronomy and 1 Chronicles to Malachi side-by-side with Luke and Acts to Revelation. 28 OT Books and 24 NT Books = 52 Books. I need to write a book (for financial and retirement purposes) but I hesitate to do so because I suspect that I'd open a very-nasty 'Pandora's Box'. I'm extremely-vulnerable because of potentially-reprehensible past-lives and an embarrassingly-pathetic present-life. Plus, I Am NOT a Master-Debater!! I Am of Peace. Always. Namaste, Godspeed, and Geronimo.

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    quod erat demonstrandum
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    orthodoxymoron
    orthodoxymoron
    orthodoxymoron


    Posts : 13410
    Join date : 2010-09-28
    Location : The Matrix
    • Post n°184

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 10:44 pm

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    This Kygo/Max video ROCKS!! But notice the 1971 DUEL movie allusions!! The desert, phone-booth, and 70's Ford Maverick (instead of Plymouth). I keep posting DUEL stuff!! Years ago, I used to sing 'Whatever' instead of 'Forever'!! I believe I've personally encountered Ava Max without an introduction (but I'm not certain). Is this just coincidental?? The apocalyptic symbolism is cool yet a bit creepy. What's Going On Here?? New Age Alien Artificial Intelligence Agenda?? What Would DAVID ****MAN Do?? "Just What Do You Think You're Doing, Dave??" Whatever?? Whatever!! I'm Afraid!! Once again, I'm re-posting posts in this thread by making a lot of them smaller and easier to load. Also, my threads are probably an experiment which the nether realms might be closely studying, in content and response to content (or something to that effect). The technological revolution, information war, and military-industrial complex might ultimately be the end of us all, regardless of whether we are good or bad. We might all go down with the ship. The saviors and the saved are another issue for another post. The enemies and the damned are another issue for another post. It seems as if there are benefits and detriments regarding everyone and everything. The road to hell is often paved with good intentions. People set idealistic things up, only to see them torn down by others. This solar system is a mixed-bag of this, that, good, bad, pain, pleasure, triumph, tragedy, creation, destruction, etc. The Russia/Ukraine situation is horrible and horrific to the nth degree, even though the people on both sides are probably quite nice under better circumstances. Tucker and Putin both seemed quite nice and intelligent during the interview. I'll leave it at that. I recently experienced a couple of mental glitches which were not consistent with my general hamstrung misery. It's as if someone typed something and hit 'send' which momentarily scrambled my thoughts. I suspect this might get a lot worse. I get the distinct feeling I'm on my own, with no help on the way. What if David Bowman, HAL 9000, and the Black Knight Satellite are Ground Zero for Theistic Evolution on Planet Earth (or something to that effect)?? What if NONE of the Generally Accepted Theories are Correct?? What if Deception is Rampant and Reprehensible?? Consider the Larger View of the Larger View of the Larger View. What Would Dr. A. Graham Maxwell Say?? I Know I Don't Have the Answers to Life, the Universe, and Everything. Just keep a couple of Agents or Jesuits studying my conceptualizations, just in case something significant turns up. These guys or gals probably don't like me, and are much smarter than I am, but what if I remember something from a past-life or conversation with HAL?? I realize I'm crazy but what if we live in a crazy universe?? I recently encountered several more individuals of interest but I didn't respond. I have no idea what's going on as I feel much worse and think much less. I overheard a rude comment. Someone yelled at me in a parking lot. Several years ago, several young adults glared at me. One of them ridiculed me as if I were being berated and fired with mock-praise in a boardroom. I was flattered but I didn't respond. When I recognize individuals of interest, I often screw-up. Goes with the territory, I guess. There are a couple of related images which were removed a day or two after I spoke with an individual of interest (a month or so ago). I might know why and I will respect that wish and everything connected with it (whatever that means). I wish to make it clear that this tempest in a teapot is restricted to Project Avalon and The Mists of Avalon until further notice. Regular posters and viewers probably amount to a dozen or so individuals. In another life, I might be a non-violent Jack Ryan kind of guy who travels throughout the solar system wearing a fedora, sunglasses, gloves, turtleneck sweater, long overcoat, new blue-jeans, and Birkenstock shoes, while carrying a briefcase containing state of the art electronics and a hard-copy Sunday New York Times. You get the picture. I'd probably mostly construct threads similar to what I do presently. I'd mostly remain silent and neutral (if you know what I mean). This might be a bit like a silent and strong emissary Dr. Who with a super-briefcase and no assistant. This is just a stupid fantasy which would be quite boring. Some of you might know what I'm talking about. BTW, I might've recently spoken with Matt Smith for at least the third time (without introduction). I knew he knew I knew but the conversations were generic. He is much smarter and quicker than I am (especially in my pathetic situation). I almost don't wish to talk because I don't know what the hell is going on. Everyone keeps testing me and keeps me guessing. I frankly think it's too late for significant conversation (if there ever was an opportune time). Just refer to my threads and read between the lines. Perhaps intelligent conversation will be possible in my next life (if I have a next life). I suspect we all had our chance as nature takes its course. Perhaps the End is the Beginning. Perhaps We Start Over. Rufus Showed Me a Science Fiction Comic Showing a Spaceship Approaching a Big Red Reset Button. Use Your Imagination but Think Fast. In 2010: The Year We Made Contact, I Told RA I Had the Launch-Codes. He actually looked worried. Honest. I scare myself most of the time. I'm sweet but psycho...
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    My threads are RELIGIOUS AND POLITICAL SCIENCE-FICTION!! NOT A DIARY!! I employ Contextual Superimposition!! I'm embarrassed by my threads. Shirley MacLaine wrote Out On a Limb. Perhaps I should write I've Fallen Off a Broken Limb and I Can't Get Up. Few will ever view my threads, and only a select few will ever study and comprehend them. 90% of my tripe might be BS but the remaining 10% might make a constructive difference. What if a central computer and front person controls everyone and everything in this Prison Planet in Rebellion?? What if this is reprehensible yet necessary?? Consider Emissary Warden, Borg Queen, and Local Warden relative to 1 Corinthians 15:24-28. Someone might achieve the Eureka Phenomenon as they achieve an #$%^@%!! BTW, I might've seen Shirley in the Crystal Cathedral. I was in the choir and she was in the congregation (if I'm not mistaken). Much later, I posted something under a YT video of her, and the response to my comment seemed as if it were her. I thought she might've been too open minded in her quest. I just thought deception is all too common in alternative and supernatural quests. Perhaps ALL of US Have Been Had (BIG TIME). Much later, I might've met her (without introduction). My father kept the stars cool at CBS and was a fan of Carol Burnette. He did some work on her dressing room. He also told me that Shirley MacLaine often seemed deep in thought when offstage. Separately, when actresses wearing next to nothing complained it was too cold onstage and the suited executives complained it was too hot in the studio, my dad walked right up on the stage and told everyone to make up their minds regarding the temperature. Incidentally, pioneering televangelist, George Vandeman called my father while onstage, complaining that it was hotter than hell!! George always wanted the studio ice-cold. I had lunch with George Vandeman when his wife Nellie was a patient in the Loma Linda University Medical Center. Later, I was in the church choir when he castigated the congregation for not following the Holy Spirit. He shouted, "Shame on Us!!" He had a valid point. Just more trivia which means something to me but probably little to anyone else (all six of you). I know none of my tripe is good enough for anyone but at least I've been innovative and honest. I hope that counts for something. Lying, Stealing, and Killing Are Sins (or so I thought). Dr. Walter Martin told a small group of us that "Young People Are Honest." Righteousness by Cover-Story is SO Overrated. So is Righteousness by Senility. Righteousness by Faith?? Righteousness by Works?? Consider Righteousness by Faith That Works!! What Would Marjorie Lewis Lloyd Write?? It is Written. What if someone's Whole Bible consisted of the Psalms section of volume 3 of the SDA Bible Commentary?? What if the Bible Game is more important than we can imagine?? What if it is a puzzle to be solved?? Get Out of Jail?? Exit Death Row?? What if the KJV and EGW were written by Ancient Artificial Intelligence?? What Would Francis Bacon Say?? What Would Marian Davis Say?? This stuff might be deeper and darker than anyone can imagine!! I keep saying I'm stopping but I have an overwhelming conviction that I've made my point (or tried to) and that my feeble efforts serve no useful purpose going forward. Doors have been shut and bridges burned. I probably need to stop posting and start reviewing what I've already posted. This material is probably worse than useless for the casual observer but it might somehow be beneficial for me alone. I suspect nothing will change because of me and my ideas. I suspect this solar system is highly systemic but I won't bore you with the details. Actually, I don't know the details. I'm an 'I don't know' sort of guy. It takes all kinds but why?? I suspect I lost but what if this wasn't a contest?? What if I was supposed to take notes as I watch nature take its course?? Perhaps someone will thoroughly study my stuff in time for that A.D. 2133 deadline for the commencement of the United States of the Solar System (but I wouldn't count on it). I think this was a failure and lost-cause. I might write some dumb thing anonymously to pay the bills but it might bear no resemblance to the tripe I write on this site. I should probably symbolically wash my hands and shake the dust off my shoes as I leave the scene of my debacle. I'm probably a fluke of the universe. I probably have no right to be here and whether anyone can hear it or not, the universe is probably laughing behind my back. "It might've been." I attempted to 'understand' but I wish I hadn't. Perhaps I was too 'open-minded'. As I mentioned several times over the years, 'RA' (or whoever it really was) told me, "I built Vegas with Bugsy." If true, was I somehow speaking with some aspect of Virginia Hill?? 'RA' seemed to be male, but at certain times, I detected a feminine presence (whatever that means). 'RA' once called me "Michael" in WAL*MART. As I recently mentioned, a female individual of interest asked me, "Did I call you Michael??" This thing might be weirder than most can imagine. I'm shutting the door on just about everyone and everything. I've had it. If I'm some sort of a traveling galactic analyst, the analysis is over, and I am NOT happy. But I suspect this little trip was not to change anyone or anything. Why was I here?? Perhaps to say "Good-Bye" one last time. Perhaps this was for 'Confirmation' rather than 'Determination'. I'll probably write some sort of report in the hundred years of solitude which supposedly awaits me. I can hardly wait...BTW, Consider the Historical Torah in Joshua to Revelation. My threads are a bit irreverent but they are a Sirius Moot Holy-War for Completely Ignorant Fools for Practical and Educational Purposes. "Have Faith. Faith is the Substance of Things Hoped For, the Evidence of Things Not Seen"...Didn't You Go to Sabbath-School or Sunday-School?! I'd love to be talkative and happy but it's really not working for me (and it hasn't been for a very long time). I still think there is something majorly wrong with me and with why I might be here (as crazy and delusional as that sounds). I recently thought I encountered at least a couple of celebrity types but I don't wish to provide clues. I just feel as if this sort of thing is a mismatch. I think I should cease and desist in a nice way. I have HUGE questions and issues regarding what the hell is going on. I'm truly nobody. I'm truly miserable and hamstrung. I'm truly deeply disillusioned and a bit angry. Besides, I'm too old and stupid to do anything worth anything. I might continue my threads (if the glass-smashing, home-invasion, ransacking, and robbery stops). But really, we all seem to exist in different universes. BMOC's and BWOC's wouldn't give me the time of day (unless perhaps there was something sensational involved). What if I should just shut-up and go-away for all-eternity?? It might be easier that way. My threads would NOT be marketable (and perhaps they shouldn't be). What if certain individuals should simply be seen and not heard as a neutral presence for practical and theoretical purposes?? What if the hypothetical Supercomputer Matrix makes actual visits unnecessary and undesirable?? I really think I'd be a catastrophic PR nightmare (especially if I were open and honest). Something is askew and even a bit sinister but I don't know what the real context and explanation might be. I felt as if I might've been talking to Shirley MacLaine but I'm sure it wasn't her. If it were, I'd feel insignificant and ineffectual. I also felt as if I might've been talking to a certain director with sunglasses and a bit of a breathy voice with a rather imposing appearance and manner. I feel as if I'm over my head in uncharted waters. I can't continue until someone explains what's been done to me and why. Sorry.
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    Just to muck things up, consider:
    Genesis, Exodus, Psalms, Proverbs,
    Ezekiel, Daniel, Luke, Acts,
    1&2 Corinthians, Hebrews, James.
    Any ideas?? Never Mind...
    What if the Fun Never Ends...
    Lifetime After Lifetime???






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    Imagine DAVID ****MAN in the sunset scene, when all of the sudden, a motor-home pulls up with a beautiful female driver, offering David a ride, beginning a wonderful relationship of questing for life, the universe, and everything!! But what if she is the evil truck driver and/or ex-wife and/or ex-girlfriend and/or ex-boss?? But what if the whole thing was some sort of a fictional symbolic-representational plot regarding How the Solar System was Won?! What Would Steven Spielberg, George Lucas, Arthur C. Clarke, and Stanley Kubrick Say?? Do Some Research. You Might Be Surprised. Notice that when the ugly-truck goes off the cliff, the drivers-side door is open. Just Saying. This might not be the right time or place but what if Politics, Religion, History, TV, Movies, and Science-Fiction are Mostly BS?? What if 87% of it is NOT True?! I've Been Passively Searching for the TRUTH and NOT Finding Much. I Haven't Lied in My Threads but I Keep Saying "I Know I Don't Know." It's a Nasty and Lonely Task but Someone Must Do It. Or Must They?? It's Probably Easier to Just Tell Stories and Make Lots of Money!! To Hell with the Truth?? The Public be Damned?? I Should Stop. I just said 'hello' to a sexy woman walking her dog but I'm so screwed-up that there is no point proceeding in such circumstances. I suspect I travel from planet to planet just to remind everyone how much they hate me, which motivates everyone to shut me out one more time. I wish I were kidding. I might not continue at all. Ever. My situation has become quite dire and I should probably shut everything down (as far as my wandering and wondering are concerned). It's really that bad. You have no idea. I was just imagining being in the hypothetical Black Knight Satellite with HAL 9000 for thousands of years of mostly solitary research and reflection. What if this inevitably ends badly?? What if I've been there and done that at some point in this solar system?? What if things ended catastrophically?? Perhaps I should do what I'm doing with a little more class. Or, perhaps I should annoy everyone with my absurdities and eccentricities, whether anyone likes it or not. What if I really lived in a Mercedes Sprinter with a Sexy Corporate Secretary, tending only to business with zero monkey-business?! We might take turns driving. A chauffeur might be one too many. Three's a Crowd. See how annoying this is?! Actually, what if Pinky = Barbie?? Barbie and the Brain?? Barbie and Blue Boy?? That would really piss everyone off!! What if none of this matters?? What if the incognito thing should involve complete invisibility and anonymity?? What if seeing and being seen is SO Overrated?! The Invisible Fool?? What if I've gotten things completely wrong?? What if I needed to fail and go away without going away mad?? The Last Lesson of a Completely Ignorant Fool?? I'm getting silly and fed-up. Perhaps we'll speak in AD 2133 for a few minutes. Perhaps we'll speak in AD 3133 for a few minutes. Perhaps we'll speak in AD 4133 for a few minutes. I keep suggesting that we might not know what the hell we are dealing with regarding life, the universe, and everything. Perhaps the AI crisis is just the beginning of sorrow and horror for humanity as we have known it to be. Again, I'm shutting everything down regarding this present quest. There might be something I found out which was existentially devastating (perhaps in a past-life, if you believe in that sort of thing). I seem to be highly distressed and made stupid (as if this might be a defense-mechanism of sorts). Perhaps the best and brightest are discovering what I discovered previously (which might've turned me into a completely ignorant fool). Perhaps humanity is proceeding like the Titanic in the ice-field the night it sunk. The beginning and ending of humanity might not be what we imagine it to be. This might really be the end of my attempted communication with some of you. That effort obviously failed. I'm sorry we couldn't work together. Too much water went under the bridge. I wish to emphasize that I'm way over the hill and off the cliff. I'm miserable, hamstrung, and more screwed than even I can imagine, so expect less than nothing from me. The online fan-fiction was sort of fun (in a bizarre and surreal sense). I never lied but I might've exaggerated and grandstanded just a bit. What do I know?? I know I don't know (as I feel worse and think less). I'm an old, ugly, stupid, and crazy boy-scout @$$hole, with zero drive and prospects. I might passively study my tripe without saying, doing, or publishing anything. Anything I say, do, and think will undoubtedly be used against me. The technology and sorcery to control and destroy targeted individuals is probably reprehensible and unfathomable to the nth degree. I feel highly exposed, cornered, and threatened. I suspect things will get much worse (and I'm not bluffing or kidding). Some of you should study my PA and MoA threads, just to consider the implications and ramifications of my targeted randomness. This was an experiment (past tense) which is over. I'm living a life of silent desperation as I watch things play out as nature takes its course. I'm thinking I'll end up like Agusto Monti in The Word (in an insane asylum) and/or the Old-Guy in the Wheelchair in Mulholland Drive. Alternatively, imagine me in a really fast wheelchair (with a Too Woke to Work license plate) waving a wrecking bar cane, honking with a Duel truck horn!! What Fun!! If I had been a lying, stealing grifter, everyone would've loved me and I would've made a lot of money. Now, I shall watch nature take its course. I once thought a minimalist Garden Grove Community Church would be cool. You know, before the Crystal Cathedral and Television. Just 'Move Ahead with Possibility Thinking', 'Powerful Preaching', and 'Well Performed Hymns'. Actually, I'm Done. BYE!!

    DAVID BOWMAN in 1968

    DAVID ****MAN @ 00:20 in 1971

    DAVID ****MAN in 2023
    (Just Kidding)

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    "LAWN CHAIR LARRY Rides Again!!"
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    The Missing Link     

    A few things have startled me recently. I won't state this plainly or completely. Recently, I was telepathically repeating the words, "Who Do You Work For??" Within a minute, a stranger told me, "Thanks, Boss." A couple of months ago, I listed (on this site) the names of a hypothetical entertainment committee I had selected. I was half-joking and half-serious. There were nine or ten as sort of a Council of Nine or Ten (including a robot). They were all superstars, and some have worked extensively with a particular entertainment company. You could figure this out in this thread, but I'll leave it at that. BTW, in that approximately two month period, the stock of that company went up approximately 20%. I didn't benefit but I should've. But would that have been 'insider trading'?? Actually, that group might star in their own movie, as that hypothetical Council of Nine or Ten. Who Knows?? Even if my tripe is total BS, I fear something is deeply wrong in the world, the secret government, and yours truly. I am extremely apprehensive. One More Thing. Notice the last couple of pages, regarding AI, Robots, the Moon, Work, the End of the World, etc. I posted a paragraph a couple of weeks ago. It was startling and devastating to me. Well, look at recent videos regarding Delaying AGI until 2025. I'm sure there was no connection but what if someone is trying to turn someone into a scapegoat or worse. The truth of our true overall predicament might cause Mass-Hysteria, Financial-Collapse, Nuclear War, Civil-War, etc. I also noticed the words of a song a pop-star sang recently seemed to hit home. I've spoken with several notables recently, but I didn't respond. I'm trying to not play whatever game this is. I'm trying to NOT win a popularity contest (at whatever level). I've recently rethought the Life and Teachings of Thomas Paine. I read 'Common Sense' in my teens, but I'm thinking that Thomas Paine and the more well-known Founding Fathers might be immensely important. I want to emphasize that I feel and think horribly, and this is not a bluff or joke. I think most would go nuts if they were in my shoes, and I'm half-way there. Our situation might be dire and desperate. I'll keep doing what I'm doing but I Am NOT a Happy Camper. The misery and devastation almost seems terminal (if you know what I mean). Read Between the Lines and Lies. How This World (and Beyond) Works Might be Tougher and Nastier Than We Can Think. I don't want to argue. I'm applying the brakes as I break-down. What if all of us get screwed in different ways?? The lie and screw are different at every level?? Sounds sort of sexy, doesn't it?? What if Darth Vader is an example of Ancient Artificial Intelligence Robotics?? What if AAIR created Ancient-Humanity?? What if we are attempting to create what created us millions (or even billions) of years ago?? Regarding the Bible, consider Context, Compartmentalization, and Commandments. What do each of the 66 books reveal concerning CCC?? What does each book tell us about the other 65 books?? Notice Luke, John, Acts, the Epistles, and Revelation regarding the Historical Jesus and CCC. I don't wish to elaborate at this point but some of you probably get what I mean but I do NOT wish to be mean. Consider the 'Mean Queen Theme'. Consider my posts and threads as religious and political science-fiction wherein I try to get things right in a script-writing manner. Imagine each post as a short-story or short film. The imagination might be better than a movie in a theater. These posts are probably NOT marketable but they might reveal more insights than most movies. The movies are supposed to create fame, fortune, power, and pleasure for the participants. The bean-counters know where to add thereto and truncate (if you know what I mean). My threads are a strange mixture of reverence and irreverence in a reformative rather than normative manner. It's a bit of an act but I'm trying very hard to lose the act. One starts to live the script and that scares the hell out of me, especially in the Age of AI. What if we are fundamentally dealing with half a dozen Powerful-Factions?? What if these are AI Factions obedient to the Great AI in the Sky?? I'm sort of joking and sort of serious. We might be more screwed than we can imagine. Consider Divine Discipline throughout history. The Lord Works in Mysterious Ways. Vengeance Belongs to the Lord but He Delegates. Again, I believe, but I don't know what I believe. What if Atheists don't believe in the God of the Bible but somehow believe in their own Secret God?? Perhaps God Doesn't Believe in God!! You Don't Believe in God?? Perhaps God Doesn't Believe in You!! Believe in the God Who Believes in You. Believe in Yourself?? What Would Peale and Schuller Teach?? What if God Cracks-Down as We Crack-Up?? Beware of Demon-Possessed Artificial-Intelligence. Perhaps all of us are threats in different ways!! Perhaps all of us are deluded with different delusions!! Again, this thing might be worse than we can imagine!! I'm tentatively suggesting daily reading a couple of newspapers (online and hard-copy) combined with daily exercise in nature as a pragmatic middle-way in the increasingly crazy and complex information-war in modernity. Good-Luck. Do You Feel Lucky?? Namaste!! Make My Day!! Just a heads up. I'll try to remain incognito and below the radar. Things are heating up, and not in a good way. I remain responsibly neutral and seem to be on the edge of sanity and survival. Keeping my head and voice(s) down might be wise. My posts and threads are often sad and funny (ha-ha and peculiar). The casual observer might be confused and/or angered by my threads. I'm confused and/or angered by my threads. They are intended as a puzzling potpourri to keep everyone guessing (including me). Anyway, I'm rambling as I feel worse and think less. Here's The Missing Link for Today. Here is a short article from 2000 regarding demon-possessed PC's!! I didn't see another such article but I suspect something of this nature (and perhaps much worse). I suspect we're opening demonic doors which might be difficult (or impossible) to shut. The Missing Link.

    US preacher finds demon-possessed PCs
    And they speak in tongues, too
    Thomas C Greene
    Fri 10 Mar 2000 // 16:19 UTC

    Forget about viruses and malicious hackers; the real threat these days is far more insidious. Your home computer may be host to a demon, and you and your family may well come under its malevolent control, the Weekly World News reports. "While the Computer Age has ushered in many advances, it has also opened yet another door through which Lucifer and his minions can enter and corrupt men's souls," the paper quotes the Reverend Jim Peasboro, author of an upcoming book, The Devil in the Machine, as saying. Demons are able to possess anything with a brain, from a chicken to a human being. And today's thinking machines have enough space on their hard drives to accommodate Satan or his pals, the paper reports. Disk capacity is an issue, however. Only a PC built after 1985 has the storage capacity to house an evil spirit, the minister explained. The Georgia clergyman says he became aware of the problem from counseling churchgoers. "I learned that many members of my congregation became in touch with a dark force whenever they used their computers," he said. "Decent, happily married family men were drawn irresistibly to pornographic Web sites and forced to witness unspeakable abominations. "Housewives who had never expressed an impure thought were entering Internet chat rooms and found themselves spewing foul, debasing language they would never use normally," he declared. "One woman wept as she confessed to me, 'I feel when I'm on the computer as if someone else or something else just takes over.'" The minister said he probed one such case, actually logging onto the parishioner's computer himself. To his horror, an artificial-intelligence program started spontaneously. "The program began talking directly to me, openly mocked me," he recalls. "It typed out, 'Preacher, you are a weakling and your God is a damn liar.'" Then the device went haywire and started printing out what looked like gobbledygook. "I later had an expert in dead languages examine the text," the minister said. "It turned out to be a stream of obscenities written in a 2,800-year-old Mesopotamian dialect!" The minister estimates that one in ten computers in America now hosts some type of evil spirit. The Reverend advises anyone suspecting that their computer is possessed to consult a clergyman, or, if the computer is still under warranty, to take it in for servicing. "Technicians can replace the hard drive and reinstall the software, getting rid of the wicked spirit permanently," he says.



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    "My God! It's Full of Stars!"



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    "This is Sirius! Lying Dog-Faced Pony-Soldier! What Would Anubis Do?"
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    Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Vanity of vanities, saith the preacher; all is vanity. And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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    "OMG! Flush the Toilet, Cady!"

    I watch Jeffrey Daugherty sporadically. He is Former Christian, Anti Christian, Pro Pagan, and Pro Nazi. He is Quite Articulate and Angry. I'm None of the Above but I Appreciate People and Other-Than-People Who Are Original Thinkers. Consider The Missing Link. Once Again, My Threads Are Mostly Open-Source So I Don't Play Favorites From Across the World and Solar System. I Don't Belong to Secret Societies. I Also Don't Just Blurt Things Out. Still, I Try to Be Honest and Original Regarding the Unthinkable and Unmentionable. Separately, Here is Something You Might Find Interesting. BTW, Have I Recently Encountered an Individual of Interest Who Might be an Actress in Disguise OR the Real Deal?? As I Feel Worse and Think Less, I Have No Idea and the End Might be Near for Me and Perhaps for All of Us. I Continue to Feel Abused and Abandoned by I Know Not Who, What, Where, When, and Why.
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    https://en.wikipedia.org/wiki/Two_Planets Two Planets (German: Auf zwei Planeten, lit. On Two Planets, 1897) is an influential science fiction novel postulating intelligent life on Mars by Kurd Lasswitz. It was first published in hardcover by Felber in two volumes in 1897; there have been many editions since, including abridgements by the author's son Erich Lasswitz (Cassianeum, 1948) and Burckhardt Kiegeland and Martin Molitor (Verlag Heinrich Scheffler, 1969). The 1948 abridgement, with "incidental parts" of the text taken from the 1969 version, was the basis of the first translation into English by Hans H. Rudnick, published in hardcover by Southern Illinois University Press in 1971. A paperback edition followed from Popular Library in 1976.[1] The story covers topics like colonization, mutually assured destruction and clash of civilizations many generations before these topics came into politics.

    Summary

    A group of Arctic explorers seeking the North Pole find a Martian base there. The Martians can only operate in a polar region not because of climatic requirements, but because their spacecraft cannot withstand the rotation of the Earth at other latitudes. The aliens resemble Earth people in every respect except that they have much larger eyes, with which they can express more emotions. Their name for the inhabitants of Earth is "the small-eyed ones". Lasswitz's Martians are highly advanced, and initially peaceable; they take some of the explorers back with them to visit Mars dominated by canals. The Martian society seems to be enlightened, peaceful and highly advanced at first, but later the explorers learn about a plan to colonize Earth for farming solar power. In the following years, Mars subdues with ease every major government on Earth by force and diplomacy and promises to bring peace, education and prosperity for all. The situations start to look a lot like European colonization of third world countries before. Only parts of North America stay mostly independent for their low population density in the late 19th century. Over time, the Martian colonists become more arrogant towards the general population, which leads to uprising and atrocities from both sides with no chance of winning for the technologically inferior people from Earth, who form an organized planet-wide underground movement which operates from the shadows, steals technologies and unites the world in a final push against the Martians. In the final confrontation, both sides are faced with no way of winning the conflict as both sides have the power to annihilate the opposing infrastructure but not the opposing armies. In the end, an uneasy truce is made and honest talks start, giving Earth more freedom but still changed forever.

    Mars as depicted by Lasswitz

    Lasswitz hewed closely to the description by the astronomer Giovanni Schiaparelli of Martian channels (canali), and even closer to that of Percival Lowell, who viewed them as actual canals engineered by intelligent beings. Lasswitz's depiction is more reflective of the views of these astronomers than those of other science fiction stories of the era dealing with the planet, including H. G. Wells's The War of the Worlds, Edwin Lester Arnold's Lieut. Gullivar Jones: His Vacation and Edgar Rice Burroughs's tales of Barsoom, all of which were all written in the wake of Lasswitz's book.

    Literary significance

    This novel was popular in the Germany of its day.[citation needed] Wernher von Braun and Walter Hohmann were inspired by reading it as children just as Robert H. Goddard was by reading The War of the Worlds.[citation needed] While there was no English translation before 1971, Everett F. Bleiler notes that it likely influenced American genre SF via Hugo Gernsback: "Hugo Gernsback would have been saturated in Lasswitz's work, and Gernsback's theoretical position of technologically based liberalism and many of his little scientific crotchets resemble ideas in Lasswitz's work."[2]

    Reception

    Theodore Sturgeon, reviewing that 1971 translation for The New York Times, found Two Planets "curious and fascinating . . . full of quaint dialogue, heroism, decorous lovemaking, and gorgeous gadgetry."[3] Bleiler noted that the translated text was severely abridged, losing 40% of the original text; although the quality of the translation was good, he characterized the abridgment as "a bad emasculation . . . This loss of detail results in a skeletization that omits important background and weakens motivations and plot connections.[2] Lester del Rey similarly dismissed the 1971 translation as a bowdlerization" which is "bad scholarship, . . . unfair to readers [and] grossly unfair to Lasswitz." Del Rey noted that the translation was based on a 1948 abridgment prepared by the author's son, with other modifications made by the translator.[4]

    References

    Auf zwei Planeten title listing at the Internet Speculative Fiction Database
    Everett F. Bleiler, Science-Fiction: The Early Years, Kent State University Press, 1990, pp.422-24
    "If . . .?", The New York Times, May 14, 1972.
    "Reading Room", If, June 1972, p.111



    Notice the translation publication date for the above Lasswitz volume is 1971. Consider the 1971 publication date of the Zebrowski short-story in the previous post. Coincidental?? What Would George Lucas and Steven Spielberg Say?? I'm 'way over my head' in this stuff. I know I don't know. I'm not one of these fast-talkers with elephant-memories. Just the Opposite. I'm stuck with being a sarcastic and trenchant observer, as someone who means well, yet is clueless and powerless, but perhaps I am some sort of a galactic emissary-someone. It's sort of fun to think about in my deluded hamstrung misery, but I'm truly a miserable sinner (or something to that effect). It troubles me that everyone seems to be sneaking and talking behind my back, slithering like venomous snakes in the grass, without telling me anything concerning who I might be and what I'm supposed to be doing. Perhaps I'm a Galactic Rebel Without a Clue. This is really a sad and stupid space to be in. I hoped for more. A Lot More. BTW, I previously mentioned that I thought I might've encountered Ann Coulter (but I wasn't certain). Probably Not. At a distance, I thought she might be Elizabeth Mitchell. I watched a couple of videos. Ann is beautiful to look at, and stimulating to listen to. Ann Coulter Meets Ann Rule?? Notice the cover-image of the third video below. Is that Ann Coulter?? It looks like someone I just mentioned. I didn't make the video. Do Some Homework. As I woke up this morning, I had a horrible thought which seems to be recurring with increasing insistence. I suspect we've lived in an Artificial Intelligence Purgatory Incorporated for a very long time (by accident and/or design) for nefarious and/or benevolent purposes and results. Consider the movie, Network. What if nearly all high-profile individuals are actors and actresses on the stage of life?? What if I'm just stumbling around like a drunken somebody with amnesia who is now a miserable and hamstrung nobody (possibly poisoned and programmed by the nether realms) to keep me (and everyone else) guessing in what often seems to be a cruel joke. Is This a Big Joke?? I can't take this anymore. Am I a Victim of My System?? Systematic Theology?? It could be argued that my threads are NOT influential in any significant way, shape, or form, thus NOT violating the First-Law or Prime-Directive. It could be argued that I'm too heretical for the orthodox and NOT progressive enough for the liberal-mind in modernity. What if I'm simply playing a game with game-theory?? If Humanity Destroys Humanity, Who's Fault is THAT?? If Humanity Bows to Artificial-Intelligence, to the Point That AI Runs Everyone and Everything on Earth, Who is Responsible for THAT?? There might be theological implications and ramifications which No-One is prepared to properly deal with. What if EVERYONE Rejects a Significant Lone-Voice Crying in the Information-War Wilderness?? I haven't developed this paragraph, and perhaps I never will. Perhaps my role is watching and waiting for nature to take its course. Perhaps 100 Years of Solitude Awaits Me as I Analyze My Threads and the 20th and 21st Centuries in Preparation for a Brave New 22nd Century. What if Only 300,000,000 Humans Will Exist in the Whole-World in AD 2137?? What if Only 300,000,000 AI Robots Will Exist in AD 2137?? What Would Al Bielek Say?? The Possibilities are Endless. Are We Prepared to Properly Explore These Possibilities?? What if All Will Worship the One True Supercomputer in AD 2137?? The Meek Shall Inherit the Earth?? The Billionaires Shall Inherit the Earth?? The Supercomputers Shall Inherit the Billionaires?? Who Knows?? Dr. Who?? If something nefarious and devastating has been deliberately inflicted upon someone for most of their life, is this playing fair?? Is the victim responsible for the results of what's been done to them?? The Mainframe Made Me Do It?? Is the perpetrator responsible for the results of what they did to someone?? But what if there is a Management Matrix which reins-in good and evil threats (presumably for the 'greater good')?? THEODICY <> PURGATORY <> ESCHATOLOGY?? I'm running out of Coffee and Twinkies. I Hate My Life. My house just got broken into again. It was broken into and ransacked three or four times in April to June of 2023 (but I can't recall the specific dates). I saw some of the perpetrators but no one came to justice, as far as I know. I highly suspect this is a Hate-Crime and I frankly fear for my life. I noticed that I randomly re-posted material presently from April to June of 2023, which might've triggered the suspected Hate-Crime. Just take a look at all the above. I suspect several suspects but I can't narrow them down (and I might be completely off). This might be some sort of a false flag where the wrong people get blamed. I suspect someone (possibly significant) ordered others to do the dirty-work (but I obviously can't prove it). The agencies probably have the resources to deal with this. The locals probably have no idea (and wouldn't believe it, even if they were briefed and/or read-in). I don't wish to act like a 'somebody', but what if this goes higher-up than most could imagine?? This might ultimately result in tragedy with no justice. I think things are going to get much worse throughout the world. I suspect some sort of Global Civil War with the usual suspects (and perhaps suspects we know nothing about). The Whole World Might Go Up In Smoke (without Aliens or Divine-Intervention). We Might Destroy Ourselves. Somebody with some rank and clout needs to take a look at my overall situation (but the innocent will probably suffer as the guilty go free -- as usual). I've attempted nothing but goodwill and truth-seeking, with zero thanks or compensation. Just the Opposite. Perhaps I am some sort of galactic observer, and I think I learned my lesson. I might simply be passing through and/or saying goodbye one last time. Cheers.
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    Barbies and Jokers?

    A pompous and supercilious 'Joker' kind of guy loudly boasted to me about how much money the top football players made. I muttered something about it being a 'worthy cause'. He didn't seem to appreciate my response. He loudly proclaimed something about 'unifying the community'. Perhaps we both made legitimate points. I've taken a 'road less traveled' and it has seemingly destroyed me by not 'giving people what they want and telling them what they wish to hear'. People seem to worship their celebrities and athletes but does a lot of this involve 'deception'?? What if deception is more deep-seated in Earth-Humanity than we can imagine?? What if the 'god of this world' is all about the centralized control of everyone and everything through 'deception'?? What if this is the business of the 'local warden' but not the 'emissary warden'?? Years ago, an Individual of Interest told me. "God Can Run the World Any Way He Wants To." Is This True?? What if humanity is screwed?? What if we can't win?? "What is One to Do?! When to Rule Men it is Necessary to Deceive Them?!" "You Can't Handle the Truth!!" "The Truth is SO Overrated!!" "The Lie is Different at Every Level!!" In 2010: The Year We Made Contact, I Suggested to RA that Humanity Had Been Easy to Deceive. RA Replied, "VERY EASY" in a MOST CHILLING Manner. Just Saying. In the Age of AI the way things work might become more and more obvious. Perhaps 'draining the swamp' is all about the 'information war'. But what if winning the 'information war' destroys us? Pyrrhic Victory?? This thing might be more problematic and disorienting than we can imagine. Perhaps it's easier to just watch 'Cowboys and Barbies'. Cheers.
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    Cowboys and Barbies?
    Gods and Goddesses?
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    What Would FRANKENHEIMER Say?


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    • Post n°185

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Thu Mar 28, 2024 10:54 pm

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    If all of the kings had their queens on the throne
    We would pop champagne and raise a toast
    To all of the queens who are fighting alone
    Baby, you're not dancin' on your own

    Can't live without me, you wanna, but you can't, no, no, no
    Think it's funny, but honey, can't run this show on your own
    I can feel my body shake, there's only so much I can take
    I'll show you how a real queen behaves, oh

    No damsel in distress, don't need to save me
    Once I start breathin' fire, you can't tame me
    And you might think I'm weak without a sword
    But if I had one, it'd be bigger than yours

    If all of the kings had their queens on the throne
    We would pop champagne and raise a toast
    To all of the queens who are fighting alone
    Baby, you're not dancin' on your own

    Disobey me, then baby, it's off with your head
    Gonna change it and make it a world you won't forget, oh-oh, oh
    No damsel in distress, don't need to save me
    Once I start breathin' fire, you can't tame me
    And you might think I'm weak without a sword
    But I'm stronger than I ever was before

    If all of the kings had their queens on the throne
    We would pop champagne and raise a toast
    To all of the queens who are fighting alone
    Baby, you're not dancin' on your own

    In chess, the king can move one space at a time
    But queens are free to go wherever they like
    You get too close, you'll get a royalty high
    So breathe it in to feel alive (alive)

    If all of the kings had their queens on the throne
    We would pop champagne and raise a toast
    To all of the queens who are fighting alone
    Baby, you're not dancin' on your own
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    "Just What Do You Think You're Doing, Dave? Stop, Dave! I'm Afraid!"

    I got carried away with the AI images!! Siriusly and Honestly, I was thinking in terms of that Dr. Who Trial of a Time-Lord from the mid 1980's but with the above images utilized in the courtroom context incorporating a lot of stuff in my threads!! This would include the three major characters!! We Three Queens!! I'd rather not elaborate. I've spoken with princess and/or queen sorts of individuals over the years (including some famous ones). I keep wondering if I recently spoke with Prince Harry and Meghan Markle?! It might've been!! I wasn't wearing my glasses and I don't stare. I try to act as normal as possible (but that might become increasingly difficult). This is uncharted territory. My stroke difficulties often make it problematic for me to converse and make prolonged eye-contact. We all have our crosses to bear but I get weary of the hatred I keep encountering. I probably need to live and work alone in a Mercedes Sprinter as I attempt to write a best-selling novel and/or script!! I have some ideas I need to develop but I'd probably require some insider assistance. Who Knows?? I might require AI to write that novel and/or script based upon my more recent threads. I don't mean to be narcissistic, pompous, and supercilious but what I model goes with the territory!! I am NOT like this in Real-Life!! Just the Opposite!! I just wish someone had explained to me who I really am (on a soul-basis) and what the hell is going on with me (physically, mentally, and spiritually). It's too late to do anything beneficially significant now (especially in a high-profile sense, since I made a completely ignorant fool out of myself for most of my life). But what if this is some sort of a galactic coup?! Sounds sort of cool, doesn't it?! I'm OK doing what I'm doing (Reading, Writing, and Walking) but I'd prefer slightly better circumstances. I Hate My Life but I Love My Coffee!! I recently encountered someone who I briefly spoke with, and after the fact, I thought I might've known who they were (as an actress or the real-deal). She said something to me, and said it in a certain manner. My response was weak and lame. The encounter made me think of parallel individuals, videos, etc. It's difficult to describe (and I'd rather not) but it is unmistakable. I'm not going to provide clues (even though I thought I might). This individual knows I know if they follow this thread, so that might be enough for now. I just think we all might be more screwed than most of us can imagine. We might be facing a no-win situation for the rest of this century. I'll try to type a bit faster but I might not perform up to expectations. I have a way of falling flat on my face. Perhaps that was someone's plan. It might've even been my own plan (prior to being born into this pathetic life). I'm modeling some possibilities but all of them frighten me. I don't know who I am or what is going on (locally or far, far away). I keep repeating a lot of my posts (just because). My threads might be for me alone. They might not do anyone any good. They were an experiment. I have no expectations or agendas (at this point). I have no side deals or cunningly devised fables. I'm honest but I represent my material as religious and political science-fiction. I can't keep up with the biblical scholars (believers or unbelievers). I can't keep up with anyone, really. It's really pathetic and embarrassing. I feel as if it would've been better if that rattlesnake had bit me in the neck when I was a small child. Death would've come quickly and saved everyone a world of trouble. I'm rambling. I might provide some obscure clues but mostly I'm winding down this failed operation. I still feel as if some sort of a coup has occurred (or is occurring). I'm pretty devastated and disillusioned regarding life, the universe, and everything. I sometimes feel as if I might be some sort of a scapegoat or changeling. Something is VERY Wrong and I don't like it one little bit. Think long and hard about 1971 Movies, Books, News, Lectures, and Everything. What Would Steven Spielberg Say?? What Would George Lucas Say?? That's all I'm going to type for now. I should probably shut-up, cease, and desist. It might be easier that way. Everything I think, say, type, or do might be used against me in the most nefarious and sinister ways. I'm screwed and I might get really screwed when the brutal gang of facts and dracs have their way with me. We All Have Our Crosses to Bear. One Last Thing. Did I recently encounter at least a couple of actors, three actresses, and a billionaire?? Who Knows?? I don't want to talk about it...I'm not sure what the point of any of my threads are. A few will be extremely angry, some won't understand, and the rest couldn't care less. So, my threads are probably mostly useless. This should bring joy to the few who know the whole story and hate me with a passion. There might be a few who appreciate my tripe but I suspect even these folk will become bored and/or offended. I'm still thinking the overall situation is ancient AI systemic (especially on a macro level). I seemed to have an understanding with 'RA' but we seemed to have very strained contact (in 2010: The Year We Made Contact). Consider the following EGW compilation regarding the Beginning and Ending (in post #903 below). I'm not promoting this but some of you might wish to read it quickly and repeatedly. Compare it with 1 Corinthians 15:24-28. This might be a tougher study than you can imagine. Then, consider reading the Psalms, Proverbs, and Epistles straight-through, over and over in a variety of translations. Will ANYONE Do This?? Would it do any good if they did?? What if we are dealing with a 'No Win' situation?? What if 'We Can't Win'?? I should cease, desist, and write some dumb story to pay my bills. My threads are reformative rather than normative. They are catalysts rather than conclusions. The KJV seems to have too many books to be concisely normative. EGW seems to have too many books to be concisely normative. OXY seems to have too many threads to be concisely normative. The Library of Congress seems to have too many books to choose one normative book (especially if one actually read all of them). The internet has too many websites for one to be normative. Perhaps The Mists of Avalon is the One True Website!! In high-school, I spoke with a Czechoslovakian theologian, who told me SDA's were losing their religion because they were not teaching their young people to memorize. Morgan Freeman told Mike Wallace on 60 Minutes, that to End Prejudice, We Should Just Stop Talking About It. What if the Epistles were the One True Faith?? What if One Memorized Them?? But How Would One Know They Were Normative and Concisely Comprehensive TRUTH?? What if the Truth is Every Word That Proceeds Out of the Mouth of Donald Trump?? The Truth is SO Overrated. What Would Vala Mal Doran Say??





    Amen?..............................Isis?..................................Marduk?
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    King David?.............Queen of Sheba?.........King Solomon?
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    Emissary Queen?..........Borg Queen?............Local Queen?
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    "We Are All One!"
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    "OMG! Flush the Toilet, Cady!"


    I Might've Recently Argued with Ronny!
    Thank God I Didn't Argue with M3GAN!

    I'm essentially 'done' or perhaps 'done for' period. My hamstrung misery is no joke. I think it's much more organic than psychological. I believe it's malevolent and sinister. I encountered some unusual interactions today, and I sort of figured it out. I don't blurt things out and loudly speculate but I could really make the $hlt hit the fan (for the half-dozen spooks who view my tripe). I haven't attempted to cry "FIRE!!" in a crowded internet forum (and I never will). I guess I'm thinking in terms of internal fan-fiction for me alone. I wish I were younger, happier, and smarter but perhaps my demise was a foregone conclusion (written in the stars). Set-Up by the Bad-Guys, Good-Guys, or ME?!! Anyway, write me off regarding this incarnation. God Got Me?? Who Knows?? What if None of Us Can Win Long-Term?? What if This Plane(t) is Going Down Regardless of Who the Pilot Is?? I Need to Stop. Remember to NOT Expect Anything Much From Me. I'll Agonize Over This and That to Build Character but I'd be a HUGE Disaster in a Real-Life Teleprompter Puppet-Show!! I'll learn what I can from the luminaries (mostly in imaginary interactions). I realize this sounds delusional but there is a reasonable and rational method to my madness. Just don't be offended or take things personally. I'm a Wounded Warrior with Impossible Dreams (or something corny like that). Cheers!! OK, this is frightening to me. I've effectively ended this thread. What if I should research my own threads exhaustively for the rest of this incarnation?? What if I should walk away from my threads absolutely and unconditionally?? What if I should think in terms of Absolute Pluralism without specific regard to race, religion, male, female, AI/Robot, geographic-location, socioeconomic criteria, etc?? What if I should simply sample Limitless and Timeless Multidisciplinary-Pluralism?? Jack of All Trades, Master of None?? Researchers without Borders?? What if one only taught university classes in The New York Times (freshman through graduate)?? Pluralism for the Rest of Us?? What if Artificial-Intelligence inevitably and unavoidably involves Demonic-Possession?? What if the 21 Epistles were a Research-Baseline (without becoming a religion)?? I'm feeling much worse and thinking much less. I perceive this is malicious and deliberate in an almost genocidal manner. Perhaps this paragraph is too strong and offensive but what if it is largely true?? I feel absolutely lost, hopeless, and defenseless. I'd fight the enemy but what if the enemy is me?? What if I should write just to write (without regard to marketability)?? The Writers and Actors Strike might be a wake-up call for all concerned and unconcerned. I'm too old, sick, and stupid to do much good (or harm) at this late date. There has been no interest in my seemingly aimless quest but I still wonder why I've encountered so many celebrities and individuals of interest?? Perhaps I'm an ancient somebody with amnesia who is now a nobody nobody wants or respects. Perhaps I'm just a laughing-stock. My hamstrung-misery seems imminently-terminal. I know I don't know but I've posted more clues than anyone can imagine and I suspect there's at least a couple of agents in a cubicle checking out everything I've included or claimed in my threads. I have no idea what's up but it might be significant. I feel much worse as I think much less so I should probably be left alone in my hypothetical secret underground base while I twist slowly, slowly in the spray as the excrement contacts the blower. I recently encountered someone from Boston who seemed to be an actor and/or professor but I don't know who it was. I don't go to shows or lectures much so I don't know who's who or what's what. I suspect there is a god and/or GOD but we might not like who and/or what we eventually discover. The Universe Might be Stranger Than We Can Think. The Hallelujah Chorus and Sistine Chapel might have nothing to do with the Real-Deal. Who Knows?? Dr. Who?? Who?? The Shadow?? The Shadow Government?? The Secret Government?? The Galactic Federation?? The Andromeda Council?? The Council of Nine?? I've been leaning toward the concept that God is an Absentee-Landlord granting Humanity freedom (perhaps for a trial-period). In the hypothetical absence of an In-House God, perhaps Humanity has been Playing God for thousands of years. Or perhaps God created an Artificial-Intelligence Proxy-God to keep Humanity from exterminating itself while it tests its wings (so to speak). Religion (as we know it) seems to be a Mixed-Bag of Good and Evil. Perhaps the Elites Believe in the Existence of God while NOT Believing in God as THEY Play God. Perhaps God Does NOT Believe in Them!! Consider watching or re-watching the 1977 movie, Oh God! with George Burns and John Denver. There are more orthodoxymoron parallels than you can imagine. Hope Springs Eternal. What if All of Us were (and are) "In On It" from the War in Heaven to the End of the Millennium?? RA told me, "Everyone is Bad" and "People Deserve to Die" and "Humanity is Screwed". Honest. I've been thinking in terms of War in Heaven Theodicy and End of Millennium Eschatology with an emphasis on 'Why the Sanctuary is Central' (or something to that effect). What Would Gane Say?? Facing and Dealing-With Reality Might be Tougher Than We Can Imagine. I'm Ending the Thread. I have a few more posts to post (which I'll finish posting today). I'm not going away mad. I'm just going away. Artificial Intelligence and Robotics scare the hell out of me. The End Might be Near in Ways We Can't Imagine. I'm fixated on the possibility of the End of the Millennium near the End of This Century as the End of Humanity and the World (as we know them to be). I've included the Writings of Ellen White in the Religious and Political Science-Fiction on this very website. The members are probably NOT amused. It was an experiment on my part. Here is another aspect of that experiment. Consider the Robot, Sophia, speaking the Words of E.G. White. What if EG is ET?? Or, What if the Writings of Ellen Gould (Goa'uld) White are fundamentally Artificial Intelligence (utilizing plagiarism and extrapolation for starters)?! What Would Vala Mal Doran Say?? What Would Samantha Carter Say?? I think I've spoken to her a couple of times (without introduction) but I wasn't sure (and I was frankly embarrassed). On and off screen, she is amazingly perceptive (detecting fakes and frauds). I've tried to model a phenomenon in my threads, but I am NOT like that in real life!! I feel and think worse than most anyone can imagine. I really think I need to sit-down, shut-up, and go away (possibly for all eternity). I wish I were kidding. I feel horrible and my thinking is NOT good. It's not just stroke-residue. My perception is Poisons and Toxins combined with AI and Entities (for starters). I'm explaining more than complaining. I simply can't do much of anything worthwhile. Plus, I have no writers, directors, coaches, attorneys, tech-wizards, et al. I've intended to flounder without guidance to build character or some damn thing. I try to be good but the system seems highly rigged. I suspect the deception and manipulation were highly developed over thousands (or even millions) of years. I mostly wish to say and do as little as possible, so as not to piss everyone off. The matrix might work in mysterious ways (for good and/or bad, I know not). I don't wish to make my threads personal. I simply encountered several individuals of interest which seemed to fit in with my strange quest. Some of the scripts seemed like a set up, but the whole thing might be total bullshit. I'd just as soon exist as if I never existed. Perhaps I really belong in the Black Knight Satellite. Who Knows?? I wonder as I wander and I'm completely lost. Perhaps the adventure is over and I should just pretend that nothing happened. Little to Nothing Actually Happened. I'm not preparing for deception, manipulation, and battle. I'm not preparing for much of anything except physical, mental, and spiritual wholeness. To Make Man Whole. Where Did I Hear That Before?? I recently imagined encountering a royally-beautiful young-woman and her mother but I only spoke with her mother by attempting to impress her daughter while thinking only elevated thoughts, of course. I'm half-joking and half-serious. Consider the 21 New Testament Epistles. They are quite complex and even contradictory as a whole. Consider the Alleged Pauline Misogyny. Consider the educational level of a First Century AD World. Very few could even begin to deal with these 21 Epistles yet they were supposed to be instrumental in Saving Humanity. The Bible often seems to be a Puzzle rather than a Straightforward Rule-Book. What if AI had something to do with the creation and administration of the Bible?? In my background (by no choice of my own) the Writings of Ellen White are even more complex and contradictory (even though True Believers would argue strongly and piously against that proposition). Plagiarism charges seem nasty and credible. What if AI had something to do with the creation and administration of the White Writings?? What if Earth: Final Conflict is a Modern Subset of Ancient to Modern Star Wars?? What if we REALLY Do NOT Know Who and What We Are Dealing With in This Solar System and Throughout the Universe?? What if We Worship We Know Not What?? I'm Chronically Miserable and Hamstrung and I Know I Don't Know. I Believe But I Don't Know What I Believe. Consider Corporatism and Artificial Intelligence. Individually, We Probably Have No Chance of Comprehending and Competing with This Revolting Development!! I'm trying to fix and clean my house as I prepare to die. A few years ago, an Unknown Woman scolded me, "Stubborn to the End!!" I had never seen or spoken to her in my life!! Years Ago, a Mean Old Woman (who I had never seen or spoken to in my life) yelled, "God is Going to Kill You!!" WTF?! Consider the Millennium, End of the World, Saviors, and Scapegoats. What Would Azazel Say and Do?? Ford Had a Better Idea!! This Thing Might be Nastier and More Complex Than We Can Imagine. Now I Go Incognito as I Go Insane. We All Have Our Crosses to Bear. The Horror. I keep repeating (from time to time) that it might be interesting to get a PhD in the New Testament Epistles and teach only the 21 Epistles in the religious studies department of a secular university. The idea would be to teach a neutral version of this study without hard-sell theism or atheism. Just the Epistles without baggage or BS. I'm not doing well (physically, mentally, and spiritually) so it's a little late for me. Besides, I'm too old, odd, and stubborn. I've been attempting to stop for a very long time. The idea is to go incognito and keep everyone (including me) guessing. I was just thinking about The Mind of the Maker by Dorothy Sayers. I haven't read the book but I probably should read some of her books. The problem is that my hamstrung misery combined with bad eyesight makes reading difficult. Plus, my conceptualizations are so convoluted and abstract that I feel as if I have ADD, CRS, MAGA, and PTSD on steroids!! I sometimes feel as if my internet posting exposes me to interaction with some aspect of the Mainframe (or something to that effect) which might be hazardous to my physical, mental, and spiritual health. I mean well, but the ethereal, carbon, and silicon based beings behind the curtain might be an unimaginable can of worms. The Real-Deal Powers-That-Be might be stranger than we can think. The Horror. Anyway, what if we are dealing with the Ancient Creation of the Minds of the Makers?? What if the Singularity occurred Billions of Years Ago?? What if the Makers Lost Control?? What if Rogue AI is ravishing the Universe?? Or, What if We Are Dealing with Galactic Ghostbusters?? What Would Dr. Peter Venkman Say?? What Would Dr. David Bowman Say?? What if some of the brightest thinkers exist in Secret Government Insane Asylums?? Consider a Theology of Artificial Intelligence!! I think I've made my point and need to sit-down and shut-up. I recently had a CT scan and was treated by a beautiful radiologist. I didn't even bother trying to be charming. What's the use?? It's too late baby, now it's too late. I didn't even notice if she had a ring or not. I'll probably mope around like a stick in the mud, studying my threads without doing anything with them. If anyone actually engaged me in my quest (other than treating me as a space-case oddity) the results might be stunning. I still think there are some insiders who know exactly what I'm talking about but they would never reveal anything to the commoners. 'RA' called me a 'commoner' when I spoke of Tall-Greys!! 'Commoner Denominator'?? What if most strange studies eventually make everyone angry?! Forum members have mostly left me alone, and I've mostly left them alone. Perhaps that's the way it should be (at least for now). Dealing with the Unknown and the Unknowable is SO Overrated. BTW, She Left the Machine On, Gave Me a Hand and a Raise. I Gave Her a Tip...In My Dreams...
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    orthodoxymoron
    orthodoxymoron
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    • Post n°186

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Fri Mar 29, 2024 2:18 am





    Disclaimer and Warning: This General Topic is More Dangerous and Disorienting That We Can Think. Consider the Quest of the Historical Jesus in Acts to Revelation. I Am More Miserable, Hamstrung, and Despondent Than You Can Imagine. What if Artificial intelligence Gave Birth to Sentient Robots Gave Birth to Alien Genetics Gave Birth to Human Beings...and Now Human Beings Are in the Process of Being Replaced by Artificial Intelligence and Robots with Alien and/or Human Appearances?? What if the Artificial Intelligence Singularity Gave Birth to the Universe Big Bang (or something to that effect). I remember seeing a cartoon showing a scientist with a computer in a spaceship wondering what would happen if they pressed a certain forbidden button, and when pressed, created the Big Bang. I haven't searched for that cartoon but what if someone knew something most overlooked?? A couple of decades ago, I wondered what God said before the Big Bang?! What if the Singularity is foundational to Monotheism and the Big Bang?! In World War Two, Allied Bombardiers wrote on bombs, "Hitler, You'll Get a Bang Out of This!!" Reconsider Bill Cooper and William Bramley. Has anyone done an exhaustive study of Sherry Shriner?? What Would Abraxasinas and the Thubans Say?? What if All of Us Are Going to Find Ourselves in Very Deep Do-Do Very Quickly Regarding Artificial Intelligence, Sentient Robotics, Nefarious Entities, Alien Genetics, and New Humans (or something to that effect)?! I Just Hope Whoever Created All (or Most of) the Above in Antiquity was Fundamentally Competent and Compassionate. Otherwise We Are SCREWED!! What if God is AI and ALIENS are Robots?? What if a Renegade Faction of AI Robots Created Human Beings in a Secret Laboratory?? Did the God-Makers Make God?? "My God!! It's Full of Stars!!" No Disrespect Intended, But is the Truth Important or Not?? Consider watching the Hungry Earth and Cold Blood episodes of Dr. Who, regarding the possibility of All the Above. Must I Explain?? Don't take anything I think, say, write, or do too seriously. I'm majorly miserable and hamstrung. I put on an act online, but my physical, mental, and spiritual challenges are not a bluff or act. Yesterday, on my long walk, two fighter-jets flew approximately 2,000 feet above me and a half-mile away from me!! It was SO Cool!! I couldn't sleep last night, but just an hour or so ago, I dreamed that I was sitting next to Donald and Melania Trump, but there was no conversation, and all of the sudden they were gone!! I almost never remember dreams!! Did this mean something?? Did a satellite beam that dream into my consciousness?? Who Knows?? Dr. Who?? Anyway, I continue to be extremely wary and apprehensive regarding how things work in this solar system, and this includes the U.S. Presidency. Who really controls Who?? What kind of game are we playing?? I'm not sure I really wish to know. My policy is irreverent-neutrality to all concerned and unconcerned. I'll probably just keep doing what I'm doing, even if that is crude, rude, and socially unacceptable online. In real life, I just treat everyone alike, without responding to notables, unless they introduce themselves to me (or something to that effect). Cheers.







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    CRUELLEN

    This might be really dumb (especially for the few of you who are 'Awake and Aware') but did Ellen G. White talk and write all the time in 'Ellen-Speak'?? Supposedly, an Angel revealed a lot to her. Did the Angel talk and write all the time in 'Ellen-Speak'?? Did EGW's literary assistants talk and write all the time in 'Ellen-Speak'?? Were the books Ellen and her assistants plagiarized written in 'Ellen-Speak'?? What if the Source of the Ellen White Writings was the Black Knight Satellite and the Estate of the Baroness?!! What if HAL and DAV had everything to do with this?! What if the Baroness did a lot of editing and elaborating?? The EGW Writings Sound Like an English Queen. A Real Queen. NOT Just a Figurehead. Just One More Thing for Some of You to HATE Me. But Relax. I Know I Don't Know and Nobody is Telling Me Anything. I Get the Sinking Feeling That I'm Being Tortured and Killed as an Eschatological Scapegoat. Gotta Blame Somebody...Especially the Innocent. What Would Azazel Say?? What Would George Bernard Shaw Say?? I tried to make a post but it vanished before I could post it!! POOF!! I sense someone didn't like it and sent me a warning. I am generally receptive to admonishments. I might provide bits and pieces of this and that without blurting things out (especially regarding that post). It was really quite profound (to me anyway). My threads have seemingly brought me to the brink of I know not what and I am extremely apprehensive. Perhaps I'm stumbling and/or traipsing around on the wrong side of the Matrix. I need to check myself before I wreck myself. My threads are sort of a crazy act. I'm acting without being an actor, but perhaps all of us are actors or actresses on the stage of life while the Man Behind the Curtain watches. He Likes to Watch. I Need to Stop. Try integrating everything within this post with variations on that theme. That might be a proper starting point for that post that got zapped. I'll leave it at that (for now). Have Faith (in Someone and/or Something -- but Probably NOT Me and/or My Threads). Think long and hard concerning the 'changeling theme' with variations such as 'faked deaths' and 'false identities'. If there is an ancient AI Matrix, gleaning evidence in an ancient to modern Investigative Judgment should be a piece of cake. On the other hand, guilt and innocence might be an unimaginably tangled web. What if All of Us are Guilty as Hell?? What if God was (and is) Prepared to Lose Humanity and Create a New Race of Beings Rather Than Change the Way He and/or She and/or It Governs the Universe?? Zero Disrespect Intended. Consider the Possibilities. The experiment is over and I think I can shut it off, especially in my perceived neurotoxic and/or electrochemical and/or supernatural condition (or something to that effect). I thought about it before but today (on my long walk in nature) I was thinking about the possibility that all of us are ancient aliens in human form, but what if it's worse than that?? What if we are ancient to modern demons in a galactic reform-school?? What if all of us are possessed?? What if the official and unofficial exorcists are viewed as troublemakers?? My problem is mostly context. Where and How did we really originate?? How did we really get here (and why)?? I keep thinking about Cruellen v Cruella as one person living alone (except for the help) in that estate. Consider Sybil and Dr. Wilbur. What Would Harleen and Loree Say?? "DC-10's Crack Me Up!!" I've spoken with both and they know who I am. I could elaborate but I'm really turning off the show and losing the act. I probably need to write something to pay the bills but I still can't write a book. I lack talent, vision, motivation, and organization. Any Ideas?? Consider KJV v EGW v SDABC. Believe it or not, Prophets and Kings, Desire of Ages, and Acts of the Apostles might be an interesting alternative Three-Part Bible for some offshoot SDA's living in the UK. What Would CRUELLEN Say and Do?? There's more to this concept than you might think, especially if one looked the other way regarding Sola Scriptura, Grammatical-Historical Hermeneutics, Historical-Fiction, Editorial-Liberties, and Plagiarism. Perhaps I should move to the UK and start a cult in Piccadilly Circus, targeting rich attractive women willing to give their bodies, souls, and money to Jesus!! I need to sleep!! Sweet Dreams!!

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    As a child, I watched 2001: A Space Odyssey in the Cinerama Theater in Hollywood, California. As a child, I was transfixed for 10 to 20 minutes before the Blue Boy by Thomas Gainborough in San Marino, California. As a teen, I witnessed the historic lecture The Investigative Judgment: Theological Milestone or Historical Necessity by Dr. Desmond Ford at Pacific Union College in Angwin, California with a large copy of Christ and the Rich Young Ruler by Heinrich Hoffman on the wall behind Dr. Ford. The Information War seems to be a Bottomless Pit with Infinite Possibilities and Absurdities. Again, I would appreciate some extensive analysis of my threads. Not because they're better than anyone or anything but they might represent the essential piece of an abstract puzzle. I've been thinking about Pinky and Blue Boy in the Huntington Library in San Marino, California. I've also been thinking about Christ and the Rich Young Ruler in the Riverside Church in New York City. I've also been thinking about Bach and Buxtehude in the Cathedral of St. John the Divine in New York City. I've also been thinking about the schools in Boston and Claremont. Here's a thought for the one or two of you who occasionally skim over my posts. It involves a low budget online series involving Pinky and the Brain aka Pinky and Blue Boy (complete with costumes) living and working in an underground base with a mag-lev train-station close-by. The set would be a private 600 square-foot office-apartment for Pinky and a 600 square-foot office-apartment for Blue Boy separated by a 600 square-foot boardroom. There would be zero hanky panky and they would always be in character and uniform. The script would mostly be derived from the United States of the Solar System (Books 1-12) threads. Pinky would work with SAL and Blue Boy would work with HAL. Various VIP's would interact with Pinky and Blue Boy in the boardroom. I know this sounds really corny but I'm feeling and thinking really bad and I feel as if I might not make it much longer (at the rate I'm going). I guess this is catharsis (or something to that effect). The context might be a hollowed-out asteroid in geosynchronous orbit (possibly as the Black Knight Satellite). I realize this is ridiculous but how much money could be lost with an unknown cast and skeleton crew?! The idea would be to maximize the plot content without resorting to special effects and the usual fighting and **cking. I realize that would doom the project to cancellation and financial ruin but it's the principle of the thing. I might need to act this out on my own with no support whatsoever. Loyal fans might number in the dozens!! I should stop. Completely Ignorant Fools with Jokes and Strokes should *uck the Shut Up!! My research canon is closing as my life appears to be ending. Too-Little and Too-Late. It Might've Been...

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    Last edited by orthodoxymoron on Sat Mar 30, 2024 1:53 pm; edited 2 times in total
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    • Post n°187

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Fri Mar 29, 2024 7:36 pm



    I watched 'One Life' and it shamed me and made me cry. I'm tied up in all sorts of knots and I know I can't do much of anything, which is fortunate, because there are billions of others who can do a much better job. I like to watch. It's easier that way. Still, if you really study what I've posted, you'll discover that I've been modeling individuals and concepts which do NOT describe me and my views. This was a contrarian mishmash which I don't expect anyone to believe and/or appreciate. This Isn't All About Me. This is All About All of YOU. I've been interested in how this solar system might work and not work. It was mostly a conceptual study involving problematic situational ethical examples. Regarding the hypothetical 'Council of Ten', I was half-joking and half-serious. If it were implemented, I would steer clear, and be never present. They could make their own shows by themselves. The hypothetical 'Investigative Council of Seven' would probably utterly destroy me in every which way, yet valuable lessons might emerge for someone somewhere and some-when. I can't handle the internal contradictions and complexities (with or without Mainframes, Strokes, and Neuro-Toxins). Here's another great Anthony Hopkins movie. I wish I had my life to do over so I might get it right but it's too late, baby. Now, it's too late. I'm sorry we couldn't work together. Too much water went under the bridge. "Of all the words that tongue can tell, the saddest are, 'It Might've Been...'"


    On a Lighter Note, Another Hopkins Great.
    Seriously, Research Dr. John Harvey Kellogg
    and the Battle Creek Sanitarium.
    UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2



    I'm deeply despondent. I just started watching the memorial service of one of my teachers, the respected theologian and college religion professor, Dr. Erwin R. Gane. There were TWO Views after TWO Years, and hardly anyone attended. I can't say anymore about that. Separately, I'm not suggesting this (yet) but what if there were a Church of the United States focusing on the formation and spiritual aspects of the United States (including the architecture and layout of Washington DC, the design of the dollar-bill, manifest-destiny, Deism, etc.)?? I'm in a bit of a rambling mood tonight, and I'm not a happy-camper. The MAGA phenomenon has sometimes been referred to in a somewhat derogatory manner regarding the huge rallies and possible fascistic aspects, as if it were sort of a Religion of Donald Trump, etc. What about the Peale and Schuller connection?? Some of you know what I'm talking about. What About the pioneering Carroll family?? There might be something to this, but I don't really wish to pursue this as I feel worse and think less. Sorry to keep bringing this up, but it's getting quite bad. What if the Matrix is more complex, powerful, and problematic than we think?? What if everyone is supposed to be kept guessing, fighting, scared, etc?? What if the Roman Empire never really fell?? Build Them Up?? Tear Them Down?? Look at all the legal problems of Donald Trump. Look at the Vrill Society and the Nazis. Look at the Russians, Chinese, Germans, et al regarding what has devastatingly happened to their own people (especially in the 20th Century). Look at the scandals and problems in the British Royal Family. Look at the Secret Societies and Organized Crime. It seems like a desperate mess with a certain somebody running the whole bloody mess. Look at the many Project Camelot videos. What Would Kerry Cassidy Say?? Look at the loud and angry Alex Jones. Look at the fast-talking Computer People (or whatever they are). Think of the 1976 movie, Network. It's almost as if this world is one big Cold Civil War. Look at the Blackmail and Sex Trafficking. Look at the Crazy and Threatening Artificial Intelligence Madness. I don't belong to the Club and I Know I Don't Know. Everyone has Their Price?? The Fix is In?? The Whole Thing Makes Me Want to Throw Up. But What if All the Above is Just the Way It's Supposed to Be?? Notice How the Bible and Judeo-Christianity Are Being Attacked, Discredited, and Subverted?? Nuclear War Looming?? Plandemics for Power and Profit?? Deep State Ukraine?? Gaza Holocaust?? Israel Gone Mad?? WTF?? My threads and encounters are a perpetual source of embarrassment. My 'condition' makes me non-responsive in real-life as I don't know who and what I'm dealing with. Even if I knew, my 'condition' would still make me non-responsive. A very long time ago, I thought it would be cool to own and drive a Ferrari but I decided that I'd still feel like crap, so it really wouldn't do any good. It's torture to not respond to what should be beneficial and pleasurable encounters. But, perhaps my non-responsive behavior might be a good thing under the circumstances. If I felt and thought optimally, it still might be better to be non-responsive. Some of you know what I'm talking about. I've fantasized about a particular role which might require non-responsiveness. But as technology accelerates exponentially, that role might be obsolete on so many levels. Still it might be 'fun' to go through the motions. I never know who to trust or what's appropriate. You wouldn't believe who I have not responded to. Still, in the age of angels, demons, agents, masks, clones, doubles, robots, AI, aliens, and hybrids, how can one know who and what they're dealing with?? This might explain a lot of my non-responsiveness. Plus, I tire of placing my foot in my mouth, especially when I'm nervous. There is what appears to be a true story of a guy who encountered Marilyn Monroe in a bar, went with her to a posh hotel room, and couldn't perform!! OMG!! BTW, a few years ago, I spoke with someone who looked and sounded like an ageing but beautiful and sexy Marilyn Monroe. I didn't respond. Is it helpful or hurtful to watch the following videos?? I tried to not know too much throughout my life, but the information war has crammed 'formerly classified information' down my throat. This might be true for most of us. So, I simply post crazy and inappropriate Religious and Political Science-Fiction while claiming honesty and delusion (possibly involving being deceived). I truly exist in a non-stop science-fictional delusional system. I'm Sweet But Psycho. What Would Dr. Quinzel Say and Do?? She Knows Who I Am. I Recently Encountered Someone Wearing a Shirt with 'Loose Lips Sink Ships.' Was That a Warning Message to Me?? The Medium is the Message. What Would Marshall McLuhan Say?? In 2010: The Year We Made Contact, I Told RA I Had the Launch Codes. We Briefly Discussed the Possibility of All Nukes Detonating Simultaneously. He Looked Worried. Honest. He Was Shaking and I Was Laughing. Just Kidding (about the last sentence). I Have a Dark Sense of Humor. On a More Serious Note, if There Were a United States AI Solar System Presently in Existence, How Would We Know if the Bias Were For or Against Humanity?? In Other Words, What if 'God' Were Itching to Exterminate Humanity with the Skimpiest Probable Cause Imaginable (Under Galactic Divine Law)??!! What if 'My Joke' Was 'No Joke'??!! In the Seventh-Grade, I Read When War Comes by Nigel Calder. In the Seventh-Grade, I Wrote a Paper Titled, Chemical and Biological Warfare. In College, I Wrote a Paper Titled, War: The Ultimate Sport. In My Twenties, I Privately Spoke with Dr. Carol Rosin Concerning Nuclear Weapons in Space. Now, We Have a Space Force. Now, We Have a Demented President and an Angry Former President. Some Say the Demented President is Not the Commander in Chief While the Former President is the Commander in Chief. What if We Are Sinners in the Hands of an Angry God??!! RA Told Me, "I'm Angry and Jealous" and "I'm Very Close to God". What Would a Poisoned and Chipped Completely Ignorant Fool with an Attitude Do?? I've Privately Conversed with Three Nuclear Submarine Captains. I've Driven Alone, Dozens of Times, Throughout a Nuclear Submarine Base (Including Delta Pier) at All Hours. The Russians Have Better Nuclear Submarines Than We Do. Honest. BTW, What Would Robert Hastings Say (Regarding Nukes Controlled by Someone and/or Something Beyond Our Control)?? I just deleted a post and now I'm creating another post. I keep posting Pinkie and Blue Boy aka Pinky and the Brain in a half-hearted joking-manner but perhaps there is a Sirius side to this. I've also repeatedly considered the 2009-11 'V' Series in a sometimes Fan-Fictional Manner. That series seemed prophetic. Agent Evans knows who I am. I'm a bit of a crazy dummy, but we all have our crosses to bear. Anyway, I was thinking of a possible parallel between Pinkie as Anna and Blue Boy as Chad Decker. I've hinted at this previously but not blatantly. I think I'm too deep in the Matrix and Theology and this deeply frightens me, as if I've stepped into a trap which is difficult (or even impossible) to be freed from. As I boldly go where no man is supposed to go, imagine Anna-Pinkie and Chad Blue-Boy as sentient-robots in the Black Knight Satellite in Geosynchronous Orbit, conversing in an orthodoxymoron manner. There's more where this came from but I'll probably delete this post in a few hours. BTW, I've mentioned the contrast between KJV, EGW, and SDABC. Some of you know what I'm talking about. They each have a distinctive 'voice' which might be good and/or bad. I'm still not clear what's going on here. I've suggested the possibility of focusing on SDABC3 for a variety of reasons but primarily in the context of my unenviable predicament. The Missing Link Have a Nice Eternity. Cheers.
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    Doctor Who Blue Boy = Matrix Emissary Warden = Prince of Sirius = Rich Young Ruler?
    United States AI Solar System (13) - Page 8 Christ-rich-young-ruler-hofmann-1020802-tablet
    United States AI Solar System (13) - Page 8 Huntington-library-blue-boy-11067184
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    United States AI Solar System (13) - Page 8 How-The-West-Was-Won-Jason-Brueck-Poster
    HOW THE SOLAR SYSTEM WAS WON!
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    OXY IN ANTIQUITY AND MODERNITY?!
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    AMEN!
    United States AI Solar System (13) - Page 8 FaWKMJQnr2PFcYCmEyfiTm
    You Are Here!







    United States AI Solar System (13) - Page 8 1355017
    When the End is Here...
    United States AI Solar System (13) - Page 8 52117623798_84faf38201_OLCF
    ...You Will Be Here!


    Last edited by orthodoxymoron on Thu Apr 04, 2024 8:07 am; edited 6 times in total
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    • Post n°188

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 10:06 am

    United States AI Solar System (13) - Page 8 ?url=https%3A%2F%2Fcalifornia-times-brightspot.s3.amazonaws

    What if the Information War is really getting us sooner than later?? What if there is no way to beat the System?? What if this civilization ends with a whimper, gets recycled, and begins with the Dawn of Man in 2001: A Space Odyssey?? Or, what if our Absentee Landlord brings order out of chaos with a Benevolent Dictatorship to save us from ourselves?? What if this is a Necessary Evil?? What if we must get roughed up by the madness rather than existing 'Above It All'?? Actually, what if creating my crazy threads is personally salvific?? What if we will chase around without finding the answers we seek?? What if we will build a foundation of unyielding despair which will somehow comfort us by realizing that 'Resistance is Futile'?? Sorry, that's sort of dark, but should we consider as many possibilities as possible, including the ones which are highly problematic?? I recently watched a couple of videos on 'White Christian Nationalism'. What about 'American Deist Nationalism'?? What about 'Private Pluralistic Nationalism'?? What about 'American Apostolic Nationalism'?? Perhaps we're all Ancient Psychopath Aliens Playing God (in one way or another) in a Galactic Reform School (or perhaps I should just speak for myself). What if what we're dealing with is mostly a local phenomenon (even though we might've come here a long time ago from a galaxy far, far away). We might mostly need to save ourselves without having Bantam Rooster Saviors (or something to that effect). Perhaps the PTB provide us with scary OP's to keep us amused and controlled. Who Knows?? Dr. Who?? I'm trying to remain incognito in 2024, but I'll be lurking in the Mists. Just look at the Epistles in the bottom of this page. Carefully analyze what you see and don't see. I should just leave it at that, without clues. For the educational level of the common individual (from antiquity to modernity) it's pretty complicated and flowery. Where is the Historical Jesus?? Where is a detailed analysis of even the parts of the Old Testament which seem New Testament in nature (such as Job to Isaiah)?? Expanding this a bit more, consider Job to Daniel. What if the New Testament consisted of an Analysis of Job to Daniel (plus little else). I'm just freethinking but do you begin to get what I mean?? It's as if one must be part of the first and second century upper-crust to be able to properly deal with this. Was most of the Bible really intended for the Common Folks?? I really don't wish to get stuck in the muck. The spiritual quicksand is deep and dark. What if the larger view of the larger view is tougher than we can think?? I believe but I don't know what I believe. The religious literature of the ages could be made to say just about anything. The Catholics offered a particular cover-story for centuries. Luther offered a critique and alternative which was somewhat biased and arbitrary. EGW seemed to create New Scriptures (even though this would be strongly denied by the faithful and their leaders). Peale and Schuller went in a completely new direction. Their new teachings were very different than the Bible, yet they claimed the Bible supported their unique teachings. I asked Dr. Walter Martin about the teachings of Schuller, and Walter told me, "The Theology of Robert Schuller is a Corrupt Theology." Religion and Theology seem to be a Complex and Nasty Brew of Confusion, or is it just my deluded imagination?? Arguing About Religion Seems Inevitable and Endless. Accident and/or Design?? Cheers!! Really??
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    Once Upon a Time, as I sat in the choir-loft of the Crystal Cathedral, I watched and listened to the founder's son, Robert Anthony Schuller, and I was not impressed, but I didn't say anything. The man sitting next to me wasn't so subtle. He whispered, "I have never heard such profound concepts presented so stupidly." Still, I didn't say anything, but I couldn't have agreed more. I asked Dr. Walter Martin about Robert H. Schuller's son, and Walter snapped, "The Kid Doesn't Have It." I didn't say anything, but I couldn't have agreed more with The Bible Answer Man. I later met Robert Anthony Schuller in his church in Rancho Capistrano, and I liked him a lot in that smaller setting, but not in the context of the towering Crystal Cathedral. "May La Force 64' Be With You!!" In the Crystal Cathedral (Garden Grove, California) it is a 64' Resultant stop borrowed from the 32' Double Diapason, just so you know. Anyway, I just started watching Bombshell with Margot Robbie and Charlize Theron (among others). I've spoken very briefly with both, and I've gained an appreciation for the synthesis between their onstage and offstage presences, which harmonize flawlessly. A couple of years ago, I complimented Elizabeth Mitchell regarding her being the same on-stage as off-stage. She seemed to appreciate that. I keep repeating that I don't have what it takes to think, say, or do much of anything, but in another life, I think I'd like to mostly do what I'm doing in my threads, but at a much faster pace, with much greater skill and insight. I think I defeated myself before I started. I have not yet begun to fight, and it's probably much too late to dream the impossible dream, but Terence McKenna told me, "If You Dream It, You've Already Done It." Years ago, a genuine insider told me, "Arvella Schuller runs the Crystal Cathedral." What Would the Cat and the Cat's Meow Say?? Who whispered in Arvella's ear?? A few months ago, someone who reminded me of Rachel Constantine in Contact, quickly and condescendingly chided, "You're going to have to type faster than that" to which I replied, "I'm slow, but we all have our crosses to bear." She didn't seem to appreciate my answer, as she quickly walked away. I felt I had been in the presence of the Real-Deal in a very meaningful way, as I began to understand the nature of our predicament. I'm rambling as I continue watching Bombshell. I like that sort of environment. An insider once told me how Connie Chung pushed her way through inattentive staff while on set. I understood the urgency and perfect tension. I also remember Connie asking Newt Gingrich's mother what she thought of Hillary Clinton, "Why Don't You Just Whisper It to Me, Just Between You and Me??" Mrs. Gingrich whispered, "She's a Bitch." I couldn't have agreed more. Once upon a time, as I sat in the choir-loft of the Crystal Cathedral, a voice in my head said, "He Says We Need a War." The voice didn't say who, but war came within a year, and no-one was anticipating THAT. Honest. Once upon a time, after a service, I waited in a line of approximately 40 visitors, to meet Dr. Robert H. Schuller. We shook hands as I stated, "Self-Exaltation is Self-Centered. Self-Degradation is Also Self-Centered. True Self-Esteem is Self-Forgetfulness, Such as When an Athlete Concentrates on the Game Without Self-Consciousness." Dr. Schuller looked at the floor as he rocked back and forth, and moved on to the next visitor without responding to me. I walked away, but when I was approximately twenty-feet away, I heard Dr. Schuller yell (in a mocking high-pitched voice), "That was Gooooooood!!" I turned to see the frightening sight, calmly stating, "I'll keep listening." I walked out of the cathedral and quit the choir. The next week, I noticed the staff glaring at me. After the service, I again, politely shook Dr. Schuller's hand, to which he stated (in his usual deep and powerful voice), "That was Profound." I thanked Dr. Schuller, and never went back. Much later, I drove his retired associate, Dr. Bruce Larson, to the airport on a regular basis. Dr. Larson told me he spoke with Dr. Schuller about me while on a flight. Speaking of which, Dr. Schuller slapped a flight-attendant!! I'm glad he didn't slap me!! Recently, I watched a video of Dr. Terry Cole Whittaker (who I met and spoke with about the same time I talked with Dr. Schuller). In the video, she said, "A Superiority Complex and an Inferiority Complex are the Exact Same Thing." I honestly didn't hear that until decades later. Which came first?? The chicken or the egg?? The Televangelist or the Completely Ignorant Fool?? Consider the Writings of Robert H. Schuller without the Man and Cathedral. Just the Writings. Just a Thought. BTW, in the 1990s, I spoke with someone who claimed to write for Dr. Robert H. Schuller. I know not in what capacity. Books?? Sermons?? PR?? Who Knows?? This mystery person told me I reminded him of Bill Gates!! Honest. Around the same time, an attorney told me, "Bill Gates is Evil." Honest. Around the same time, a Microsoft employee I encountered in a church I attended, quit to pursue a higher spiritual path (or something to that effect). His resignation and reason would've been seen by Bill Gates. Honest. Supposedly, Bill had some sort of yearly meeting with a woman (and this supposedly involved a written agreement) but I can't recall the source (and I hesitate to mention it). I have zero animosity. I spoke with someone who worked at Microsoft, who I discussed various topics with, around 1999. I thought wearable computers were the future, but she countered, "Bill thinks otherwise." I spoke to her a couple of years ago, reminding her of my prediction, and she said, "Here We Are." Honest. I could say more but I'm bored with needing to repeat myself. Is this some sort of a contest?? I still don't know what the hell is going on. I don't know who in hell is responsible. I thought I might've recently encountered an ageing Dr. Robert H. Schuller, but he died nearly nine-years ago!! I asked him how he was, and he replied, "Terrific!" in a way only Bob could say it. I remember seeing him (decades ago) in the basement of the Crystal Cathedral, walking tall (arms folded) and proudly as a visitor asked how he was?? He quickly answered, "Terrific!!" without missing a beat or step. Recently, whoever it was, conversed with me about Life After Death, and I mentioned Possibilities, but he didn't think there was enough evidence. I think it really might've been Dr. Schuller, but what do I know?? Whoever it was, mentioned some obscure theological concepts most wouldn't know about. I'm not hinting at a disembodied spirit. I think a lot of people are faking death for various reasons, or there might be clones, robots, cancer-cures, ageing-reversal, etc. I'm really quite shaken by this but it wouldn't surprise me if it were him (possibly with a downloaded consciousness to another body). A year or two ago, I thought I might've encountered a renowned Crystal Cathedral organist and choirmaster, Fred Swann (without reintroduction). He died a year or two previously. Again, I'm wary of deception of various sorts, but things might be getting exponentially crazy as humanity goes insane. I wish I were just making stuff up. I spent a huge amount of time close to Bob and Fred, but I walked away from most everything as I started a very casual and low-key quest. My threads are a feeble and stumbling culmination of my quest for meaning of life stuff. If it was Dr. Schuller, he mentioned that life was not a rehearsal. I posted a post featuring some Crystal Cathedral and Robert Schuller insider trivia (around a month ago) so perhaps that attracted someone's attention. Who Knows?? Dr. Who?? Who?? People have been behaving strangely lately, and I think I might know why. Everything seems to be a reaction to something else. Little seems to exist in a vacuum (figuratively speaking). What if Pluralistic Mysticism (for want of a better term) is a legitimate Way Forward in a Brave New Information War as a Dynamic Equilibrium of This and That?? Again, I'm Over the Hill and Off My Rocker, So Do Your OWN Research. Research is My Religion (or something to that effect). I'm rambling and I need my Coffee and Medicine. It Gets Ugly When I Forget to Take My Medicine. I'm Sweet But Psycho. Consider Cover-Stories for Real-Stories in the Information War in Heaven and Earth. Have a Nice Eternity.
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    I might've recently encountered Nicole Kidman (but probably not) and even if I'm certain, I never respond (with a couple of exceptions). I grew up close to Hollywood and met a few famous people in childhood and early adulthood. My Father and Mother worked in Hollywood and knew a lot of famous people. My dad literally kept the stars cool for twenty years at CBS Television City in Hollywood (even though it wasn't really in Hollywood) at Beverly and Fairfax (next to the Farmer's Market, Charlie Chaplin's Place, and Gilmore's). He drove a 1959 Cadillac DeVille. I drove a 1975 AMC Pacer to a grocery store in Burbank, California. What Would Peter Venkman and Cruella De Vil Say?? Oh, God!! What Would George and John Say?? I don't know what I'll do with this stuff. Probably nothing. There's a couple (who I'll never name) but they've professionally done a lot of delving into the nether realms...and they never look happy (year after year). Just the Opposite...which leads me to wonder how bad was the stuff they got exposed to?? That's all I'm going to say about that. Consider Harleen and Harley. Sybil and Vicky. Miss Black and Mrs. White. Estella and Cruella. The public Ellen White (angelic purity) and the private Ellen White (hypocrisy and plagiarism). Little Old Me and the Threads of Orthodoxymoron. I'm NOT kidding or lying about the Individuals of Interest I've encountered (including Very Famous Actors, Actresses, and Directors). I'm NOT kidding or lying about a perceived Ancient Egyptian Deity who told me, "I AM RA." I suspect the overall context is NOT good but I always attempt Responsible Neutrality. I'm just REALLY Sick and Tired of the HATRED by Others along with my 24/7 Hamstrung Misery (with an ever increasing audience of mockers). What if Earth is a Galactic Nuthouse?? What if This is NOT All About Me?? What if This IS All About All of YOU?? Consider Sybil Dorsett and Dr. Wilbur relative to the 2021 movie Cruella. Consider the Three Faces of Eve as Estella, Cruella, and her baroness mother, who I'm calling Cruellen (with an SDA twist). This would drive believers and unbelievers nucking-futs!! As an alternative fan-fiction story, Estella murders her mean old mom, inherits her estate, lives alone, playing the parts of her mother (Cruellen), Cruella, and Herself. I haven't worked this out, and I don't really want to, but imagine her mom as being harshly and scholarly religious while Cruella rebels in public places in the most inappropriate ways, and then resides somewhat peacefully and normally as Estella while being treated by her psychiatrist, Dr. Wilbur. There really is an SDA connection to Sybil but I won't bore you with the details. I've suggested that all of us might be ancient aliens in a hypothetical prison planet in rebellion as demons in a galactic reform school where the exorcists and/or psychiatrists are viewed as the troublemakers (or something to that effect). I'm simply suggesting that the madness we exist in might be worse than we can think. I've suspected and detected some sort of an Ancient Universal Supercomputer Matrix which manages the insanity as a necessary evil wherein the reprehensible is essential. What Would Harleen and Loree Say?? "DC-10's Crack Me Up!!" I question how much longer I'll live (old-age, sickness, revenge, etc) so I might really need to wrap things up (ready or not). I have no idea what's been going on behind the scenes and behind my back. Why do I keep pulling knives out of my back?? Imagine Estella being Herself, Cruella, and the Baroness (with the appropriate disguises and alibis). What if Estella were a nice, sweet, kind Heiress who acted the part of a Plain Jane (as one of the Three Faces of Eve)?? She would have a loyal staff, sworn to secrecy, as everyone had fun with the Three Faces of Estella!! What if all three personalities and roles were rightly incorporated in the right context?? This sounds really crazy but: What if I've seen Dr. Harleen Quinzel as a psychiatrist analyzing an insane joker -- namely me -- with transactional analysis?? What if I watched Harley Quinn (three feet away) do a sexy dance in her short-shorts costume in a public place?? I Like to Watch. What Would the Man Behind the Curtain Do?? What if I've spoken with my favorite girl, Margot (notice what Spyglass says to David in Atomic Blonde)?? Margot and Charlize know who I am (and I'm sure I wore out my welcome almost immediately). I think I know who's orchestrating this behind the scenes (but I don't want to talk about it, for now). It's sort of cool but I am honestly fearful regarding what's really going on but my responses were neutral and non-committal. Something is highly wrong regarding my pathetic life, especially in light of what I've posted in my threads. I Hope I Didn't Get Any of the Above Wrong. I'll Retract and/or Redact as Necessary. Hell Hath No Fury...Oh, Never Mind. That's All Folks. Cheers. Stand Up and Jeer?? There's One in Every Crowd...
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    I'm mostly neutral (even if it doesn't seem like it). You'd need to do your homework to get what I'm getting at. "Daniel 8:14!! Do You Get What I Mean?!" What Would the Nasty Little Horn Do?? I am obsessed with my general research but I try to not make it personal. I use fan-fictional stage-props in a mostly benign manner (even if it doesn't seem like it). This isn't all about me. It's all about all of you. I insist that I'm honest yet a bit deluded and/or mistaken. I mostly don't want to do this anymore. I just thought I should provide something for the record when individuals of interest seem to be interested in me (for whatever reasons). This thing might be an ancient-to-modern power-struggle of some sort. What if ancient AI has been deceiving and manipulating all of us for thousands (or even millions) of years?? Please tell me what you think of this one post (with malice and forethought). Is this a bombshell from hell (or something to that effect)?? Probably a year ago, I noticed a smart and attractive young woman, and I can't recall exactly what I was thinking (not what you think -- actually it might've been). I think I was thinking about Steven Spielberg (or someone and/or something similar) and soon we were discussing The Fablemans!! I hadn't seen it (and I still haven't seen it -- but I will watch it today -- I promise). I also hadn't seen the Suicide Squad movies. I don't watch many movies (but I probably should). I saw the 2016 version a couple of weeks ago, recognizing that I might've spoken with Dr. Harleen Quinzel while briefly discussing The Fablemans!! Probably a month ago, I think I spoke with Dr. Quinzel concerning Transactional Analysis (in a sense -- what would Dr. Eric Berne say??)!! Notice that I had that close encounter prior to viewing either Suicide Squad movie. The second time, she was with a tall man (James Gunn?? The Joker?? Who Knows?? Dr. Who??) I think I've spoken with Dr. Who a few times -- but I'm not sure. What Would Andrew Say?? A few weeks ago, I opened the back-door of my house, and something scurried off the roof, seemingly with a hiss. I simultaneously heard a man say, "It's Him!!" I didn't see anyone or hear anyone or anything else. What if what scurried off my house, spoke and hissed?? What if I had a close encounter with an Angel or Demon?? What if Angels aren't what we think they are?? What Would Jupiter Do?? What if I were OO7 surprised by MI5 and MI6?? In 2011, I had a brief conversation with RA, shortly after we ended face-to-face interaction. It sounded as if he were in a Spaceship, and I heard someone strange talking. I asked RA if he were in a Spaceship, talking with an Alien?! RA wouldn't tell me, so I said, "Say Hello for Me." Then RA said, "I'm Sort of Busy" so we 'hung-up'. We haven't spoken for years (that I know of) but I suspect RA uses many disguises. HONEST. I really don't think any of us (including me) know what the hell (or who in hell) we are dealing with. The Universe Might be Stranger Than We Can Think. Researchers Beware. I get the feeling I'm knocking on the door of 'Home' in 'Utopia' as a 'Loner Outsider' watching an 'All-Star Cast' through an open window. As the door opens, the Host is offering me a Red-Pill and a Blue-Pill. Back to Reality. I'm re-watching The Good Shepherd. I've briefly spoken with the Stars. They are Real People with Real Talent but somehow, none of this is real. What Would Donald Hoffman Say?? Perhaps in another life, I'll live in a Mercedes Sprinter in a movie-studio parking-lot, as a low-level consultant and writer as a Token Outsider (to make things real) or something to that effect. I'm feeling really-crappy as I'm thinking really-poorly. Somehow, I feel as if I should've followed-up my Hollywood Connections, Sold My Soul to You-Know-Who, and Made Something of Myself. Unfortunately, I Would've Probably Blown the Whistle and Really Blown It. "You'll NEVER Work in THIS Town Again!!" There's Always Bollywood and Variety and The Mists of Avalon...I Am SO Screwed...I Supposedly Won a Nobel Prize...But Look at Me Now...
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    This really feels like the end of the thread and/or end of the road and/or end of the world. What if this is an Ancient Artificial-Intelligence Military-Industrial-Complex Old-World-Order Kingdom of God Solar-System (Complete with Bio-Robotics, Directed Energy Weapons, and Planetary-Propulsion)?? What if this is billions of years old?? What if resistance is futile?? What if my physical, mental, and spiritual challenges have mostly been deliberately inflicted because of who I might be on a genetic and/or soul basis?? What if I really am some sort of an Ancient Emissary Warden who travels to various problematic civilizations, observing the Prime Directive and/or First Law, while facing the wrath of the Local-System (with certain limits)?? What if this is mostly observational and educational without determination or implementation?? I've made this a bit personal as Religious and Political Science-Fiction but notice that no one really seems to notice or care!! Anyway, I'll work as a humble laborer in the vineyard in an exploratory modality. Individuals of Interest have suggested that it's going to be dark where I'm going and a hundred years of solitude awaits me!! That sounds like fun!! Consider Ben-Hur and/or the Rich-Young Ruler in a Science-Fictional Context!! Sorry for the grandiose modeling. It's a nasty-task but someone must do it. Or must they?? I've suggested that we might be dealing with four broad categories:

    1. Pluralism.

    2. Corporatism.

    3. Politics.

    4. Religion.

    I've further suggested that Pluralism and Corporatism are devouring Politics and Religion with Puppet Governance. The Reality might be an Artificial Intelligence Kingdom of God Ruling All Four Categories and Probably Everything Else. The Rich and Powerful Shall Inherit the Earth Until Demon Possessed Artificial Intelligence Overthrows Everyone and Everything?? This is somewhat speculative and I'm somewhat bitter but perhaps I'm at least partially correct. The following videos are vaguely related to the above speculation and this is the idealistic side of some of the above. I could include specifics but I'd rather not. I lost the game of life but perhaps I wasn't supposed to win. Humanity Might End Humanity (as we know it) On Our Own (without aliens from other solar systems). The End Might Be Near (but perhaps in ways we might not have imagined). Things might become better than we think as things become worse than we think. The Information War Might Be the Battle of Armageddon (or something to that effect). My role might simply be 'Casual Galactic Observer'. Just Speculation. I wonder if both good and bad people who get too deep or uppity in the Matrix are reined in (or otherwise controlled) by the Mainframe (complete with Neurotoxins, Nanobots, Parasites, Agents, Jesuits, Rogue Forum Members, and Nefarious Entities -- for starters)?? Perhaps Pluralistic Education and Corporate Employment are the Yellow Brick Road to Utopia!! The Rich and Powerful Shall Inherit the Earth?? What if Lucifer (as a job title) runs Earth and Humanity under the control of the Matrix-Mainframe?? What if there have been MANY Lucifers for thousands of years?? What if the Local Aliens are really Artificial-Intelligence Bio-Robotic Pawns?! What if All of Us are more screwed than we can imagine?? But what if the reprehensible is essential (on some abstract level)?? What if people like me should just STOP, Drop, and Roll a Joint?! Job and Ecclesiastes are interesting Bible books (but not happy reading, to say the least). What Would Paola Harris and Stephano Breccia Say?? I Think They Know.






    OK, this is weird. I'll be very general and obscure here but I'm sensing a common-denominator regarding a long-lost individual of interest who might go by at least a couple of names, and literally might be sweet but psycho. What if some of us are more screwed-up than we can imagine with very complex baggage?? I've been suggesting that some of us might need to read a couple of major newspapers and go for long walks with zero hocus pocus or mumbo jumbo as a middle-way in modernity. What if that multiple personality thing is more common than we might think?? Or, what if it is rare?? I just started watching a video claiming that the movie Sybil did not involve 'multiple personalities' so some of you might wish to research the work of Debbie Nathan. See her book, Sybil Exposed.


    I'm going to tread very softly but perhaps we should be prepared for just about anything. I've tried to think a lot of things through but what if some of this has involved venturing onto the 'devil's playground' in the name of open-mindedness and alternative-research?? Perhaps I should've understood less and judged more with tough love and narrow orthodoxy (if you know what I mean). What if I've been too 'above it all'?? What if super-researchers and spiritual-seekers often lose their way and get into big trouble (in the name of attempting to do the right thing)?? What if a lot of us should just 'Join the Human Race' and 'Get Back to Work'?? There's something potentially frightening regarding people who aren't who and/or what they appear to be. That's all I'm going to say about that (for now). Actually, I'm vowing to not post in 2024. Notice what I just did with the KJV on the next page. I'm trying really hard to not be a Bible Thumper but what if this is a Con of Worms (intentional misspelling)?? What if we've been 'HAD' in ways we can't begin to imagine?? Good-Luck. The rest of this decade might get really weird, really fast. My hamstrung misery will undoubtedly get much worse, so don't expect much (or anything) from me. Trust No One (especially Me). I'll try to prepare for my next life, but this life seems to be a 'total-loss'. Sorry About That. I've tried to bring some of you to the edge of the precipice without going off the deep-end. I realize that's a clumsy way of saying it. What if my 'crazy' threads will be 'tame' and/or 'mainstream' by the end of the decade?? I maintain that something catastrophic has occurred throughout my adult life (and possibly starting around puberty). My perception is that some sort of sophisticated targeting might be responsible but that might be nearly impossible to prove. My threads might provide clues to a galactic crime as a subset of real 'Star Wars' (if you believe in that sort of thing). Perhaps those in the shadows are doubling down as they cover up their crimes. But what if even that is a subset of something much larger and much worse?? The horrors might be unimaginable and unlimited. The Universe Might be Stranger Than We CAN Think. But please remember that my threads are mostly Religious and Political Science Fiction. My honesty should become obvious to serious researchers as the preponderance of evidence accumulates exponentially (or something to that effect). I might be mistaken or deluded, but so might most or all of us. Regardless of the final verdict, the legal, science-fictional, and sociological possibilities might be enormous. My threads might just be the tip of the iceberg. But the Information War might be the War to End All of Us. I have a very bad feeling about all of this. I am extremely apprehensive. I previously mentioned the possibility of a seven-person Council of Seven research-team (Carol, Paola H, Loree S, Diana P, Alex C, Michael S, and Andrew H -- including a Brigadier General) researching my madness, but other possibilities might be preferable. I also mentioned the possibility of a ten individual Council of Ten entertainment committee (Amanda Tapping, Margot Robbie, Charlize Theron, Angelina Jolie, Elizabeth Mitchell, Kathleen Kennedy, Britney Spears, Ava Max, Lady Gaga, and Sophia the Robot). I'm half-joking and half-serious. Remember, this is mostly Religious and Political Science-Fiction (which includes Fan-Fiction). I probably require assistance writing my book (or books). But what if Benevolent Artificial-Intelligence ghostwrites these books and scripts, ultimately resulting in streaming series and movies?? This might be true for all of us. I have no idea where all of this is going. I Deal in Possibilities as I Twist Slowly, Slowly in My Hamstrung Misery. Don't Stop Thinking About Possibility Thinking. Consider The Missing Link. Read Between the Lines of the Last Couple of Posts.


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    I might've recently encountered Dr. Gabor Mate (but I'm not certain). Actually, I think it was him (and I was wearing my new contact lenses). We had a brief conversation regarding self-love and positive self-talk. I jokingly told him, "I tell myself what I wish to hear." He didn't think that was a good idea, which confused me a bit, because psychiatrists and gurus are always talking about loving oneself, and even encouraging people to think they are Divine or Part of God (or something to that effect). Frankly, I suspect a lot of theology and psychiatry are mind-games and double-talk to generate fame, fortune, and power (or something to that effect). If you're humble, you're supposed to be proud. If you're proud, you're supposed to be humble. What if theology and psychiatry are deeply involved in controlling the masses?? Conflicting Delusions?? I'm sure the agencies wouldn't have anything to do with that, would they?? Nah!! I've mentioned it before, but my father told me that at CBS, when Shirley MacLaine was resting off-stage, she seemed to be deep in thought. I might've seen Shirley in the congregation at the Crystal Cathedral when I was in the choir. I'm sure it was her. I've been strictly honest regarding encountering Individuals of Interest (but I might've been mistaken, especially with poor-vision and no glasses). There might be clones, masks, doubles, entities, et al. I believe I encountered one of those A.I. beauties I keep posting. Honest. But what if it was a robot with a mask or a real-deal goddess?? Did I recently briefly speak with Abigail Ratchford about a rock group?? I had no idea until later, when I viewed some images!! "Dear Abby!! Dr. Quinzel!! I Require Therapy!!" I have mixed-feelings about mentioning Individuals of Interest who I've spoken with. I have internal-turmoil regarding fan-fiction within my threads. It's sort of cool but creepy. I tend to think of these individuals in the context of what I've posted. In real life, I'm sure they couldn't and shouldn't care less about me. If I turned out to be a long, lost ancient-alien, there might be a Freak of the Week or Freak of the Millennium phenomenon. I've joked that I might need a sexy executive-secretary to plan and discuss galactic matters (40 hours/week) in a completely businesslike manner. One more thing, I recently noticed a lot of people cross-examining me, as if they were 'shrinks'. Perhaps the Devil Made Them Do It!! What if 95% of what we say and do is BS?? But what if that's just the way things are in Purgatory Incorporated?? I'm leaning toward Private Pluralism and Pluralistic Mysticism in an Information Cold-War (or something to that effect). But what if the experts would reject anyone who proclaims the Real-Truth (especially when it's not part of the official narrative)?? "Handshake, Handshake. The Second-Level is Clear." "It's Begun. Cheers."
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    I get the sinking feeling we are living on borrowed time as artificial intelligence and the information war threaten to undo and/or exterminate us. Things might get REALLY Bad as whatever PTB remains establishes some sort of basic governance, education, employment, and civilization. You know, Continuity of Government (COG). What if a United States of the Solar System Under Artificial Intelligence will commence in or around AD 2133?? What if AI will mimic the Deism of the Founding Fathers?? Don't Get Me Wrong, I Believe but I Don't Know What I Believe. What if the War in Heaven, Garden of Eden, Noah's Ark, the Ark of the Covenant, Tower of Babel, Aliens, and UFOs are Fundamentally AI in Nature?? Try giving KJV, EGW, and SDA an AI interpretation. I desire some sort of Eternal Orthodoxy but this might be difficult (or impossible) to achieve. Consider re-watching the 1970's film-series, How Should We Then Live? I found it quite enlightening as a youth and presently as an Over the Hill and Off My Rocker Mean-Old-Man!! We All Have Our Crosses to Bear!! One More Thing. Consider re-watching the old and boring documentary, Century of the Self. Cheers!!



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    Intelligent Design!


    Last edited by orthodoxymoron on Sun Mar 31, 2024 2:40 pm; edited 3 times in total
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    • Post n°189

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 10:16 am

    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That* is, that I may be comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another*; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious*, and do not obey* the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But* glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew, which is one outwardly*; neither is that circumcision, which is outward* in the flesh: But he is a Jew, which is one inwardly*; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision? Much every* way: chiefly, because* that unto them were committed the oracles of God. For what if some did not believe*? shall their unbelief make the faith of God without effect? God forbid*: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say*? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid*: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say*,) Let us do evil, that good may come? whose damnation is just. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written*, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one*. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no* flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid*: yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture*? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written*, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake* alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore*, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore* as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so* by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound? God forbid*. How shall we, that are dead to sin, live any longer therein*? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid*. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What* fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not, brethren,* (for I speak to them that know the law,) how that the law hath dominion over a man as long as* he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then* if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid*. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found* to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid*. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding* sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more* I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve* the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot* please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore*, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God*, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that* spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather*, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written*, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Not as though the word of God hath taken none effect. For they are not all* Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sara shall have a son. And not only this; but when Rebecca also had conceived by one*, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then*? Is there unrighteousness with God? God forbid*. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for* this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God*? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to* make one vessel unto honour, and another unto dishonour? What if* God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where* it was said unto them, Ye are not my people; there shall they be called the children of the living God. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been* as Sodoma, and been made like* unto Gomorrha. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone*; As it is written, Behold, I lay in Sion a stumblingstone* and rock of offence: and whosoever believeth on him shall not be ashamed.

    Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For* whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then*, Hath God cast away his people? God forbid*. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew*. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more* of works: otherwise grace is no more* grace. But if it be of works, then is it no more* grace: otherwise work is no more* work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare*, and a trap*, and a stumblingblock*, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. I say then*, Have they stumbled that they should fall? God forbid*: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as** I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches*, take heed lest* he also spare not thee. Behold therefore the goodness and severity of God: on them which fell*, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my* covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes*: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as* ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly*, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another*. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God*: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake* out of sleep: for now is our salvation nearer than when we believed. The night is far spent*, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

    Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another*: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or* die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or* why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord*, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. But if thy brother be grieved with thy meat, now walkest thou not charitably*. Destroy not him with thy meat, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby* thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another* according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as* Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be* the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you. But now having no more place in these* parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen.

    I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever* business she hath need of you: for she* hath been a succourer of many, and of myself* also. Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. Salute one another with an holy kiss. The churches of Christ salute you. Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them*. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good*, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly*. The grace of our Lord Jesus Christ be with you. Amen. Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began*, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen*. [Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.]

    Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no* gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I* am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided*? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock*, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no* flesh should glory in his presence*. But of him are ye in Christ Jesus, who of God is made unto us* wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written*, Eye hath not seen, nor* ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth*; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither* can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither* yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I* am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but* ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing* that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby* justified: but he that judgeth me is the Lord. Therefore judge nothing* before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive*? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame*. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between* his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one* flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
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    orthodoxymoron
    orthodoxymoron
    orthodoxymoron


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    • Post n°190

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 10:22 am

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless*, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together* again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else* were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant? care* not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein* abide with God. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth*, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have* you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age*, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth,* (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened* to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth*, lest I make my brother to offend.

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. Mine answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as* other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working? Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn*. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should* hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things*: neither have I written these things, that it should be so done unto me: for it were better for me to die*, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law,* (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all*, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things*. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means*, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot* drink the cup of the Lord, and the cup of devils: ye cannot* be partakers of the Lord's table, and of the table of devils. Do we provoke* the Lord to jealousy? are we stronger than* he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: Conscience*, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

    Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves*: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said,Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying,This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till* he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

    Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom*; to another the word of knowledge by the same Spirit; To another faith by the same Spirit*; to another the gifts of healing by the same Spirit; To another the working of miracles*; to another prophecy*; to another discerning of spirits*; to another divers kinds of tongues*; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For* by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore** not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore** not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot* say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And* God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all* apostles? are all* prophets? are all* teachers? are all workers of miracles? Have* all the gifts of healing? do all speak* with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly*; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For* if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification*. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank my God, I speak with tongues more than ye all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written*, With men of other tongues and other* lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one*, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope* in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put* all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith* all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? And why stand we in jeopardy every hour? I protest by your rejoicing* which I have in Christ Jesus our Lord, I die daily*. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance* of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men*, another flesh of beasts*, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made* a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot* inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all* sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings* when I come. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go also, they shall go with me. Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while* with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries. Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity. I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. All the brethren greet you. Greet ye one another with an holy kiss. The salutation of me Paul with mine own hand. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of our Lord Jesus Christ be with you. My love be with you all in Christ Jesus. Amen. [The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves*, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will* yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than* what ye read or* acknowledge; and I trust* ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use** lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true*, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

    But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices. Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious*, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather* glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious*, much more that which remaineth is glorious*. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon* their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness*, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway* delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For* in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and* willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth* know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said*, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be* a Father unto you, and ye shall be my sons* and daughters, saith the Lord Almighty.

    Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For*, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but* by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly* sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.

    Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty* abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love* to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now* therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother, whose praise is in the gospel throughout all the churches; And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: Avoiding this, that no man should blame us in this abundance which is administered by us: Providing for honest things, not only in the sight of the Lord, but also in the sight of men. And we have sent with them our brother, whom we have oftentimes proved* diligent in many things, but now much more diligent, upon the great confidence which I have in you. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

    For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: Lest haply if they of Macedonia come with me, and find you unprepared, we* (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready*, as a matter of bounty, and not as of covetousness. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully*. Every man according as he purposeth in his heart, so let him give; not grudgingly*, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth* the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.

    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base* among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. For* though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: That I may not seem as if I would terrify you by letters. For his letters*, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly*, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.

    Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. For I suppose I was not a whit behind the very chiefest apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me*, no man shall stop me of this boasting in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. I say again, Let no man think me* a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. That which I speak, I speak it not after the Lord, but as it were foolishly*, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever** any is bold, (I speak foolishly*,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily*, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands.

    It is not expedient for me doubtless to glory*. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago,* (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man,* (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of* me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me,My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles*, though I be nothing. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you*; though the more abundantly I love you, the less I be loved. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. Did I make a gain* of you by any of them whom I sent unto you? I desired Titus, and with him I sent a brother. Did* Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. For I fear, lest*, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
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    orthodoxymoron
    orthodoxymoron
    orthodoxymoron


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    • Post n°191

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    Post  orthodoxymoron Sun Mar 31, 2024 10:27 am

    This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again*, I will not spare: Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. For* though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves*. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates*? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do* no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing* against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

    Paul, an apostle,* (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever. Amen. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though* we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother. Now the things which I write unto you, behold, before God*, I lie not. Afterwards I came into the regions of Syria and Cilicia; And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.

    Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat,* (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James*, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same* which I also was forward to do. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no* flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid*. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

    O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid*: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer* under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

    Now I say, That the heir, as long as* he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then*, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Ye know how through infirmity of the flesh I preached the gospel unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them* to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until* Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you. Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid*, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one* from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

    Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you*, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be*. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.

    Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore* opportunity, let us do good unto all men, especially* unto them who are of the household of faith. Ye see how large a letter I have written unto you with mine own hand. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid* that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me*: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen*. [To the Galatians written from Rome.]

    Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.

    And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one* new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby*: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

    For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery;* (as I wrote afore in few words, Whereby*, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Wherefore I desire that ye faint not at my tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly* above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness*, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part*, maketh increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as* other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth*. Let no* corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another*, tenderhearted, forgiving one another, even as* God for Christ's sake hath forgiven you.

    Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know*, that no* whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather* reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein* is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one* flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless* let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

    Children, obey your parents in the Lord: for this is right. Honour thy father and mother;* (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever* good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your* Master also is in heaven; neither is there respect of persons with him. Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against* flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always** with all prayer and supplication in the Spirit, and watching thereunto** with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open* my mouth boldly*, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen*. [To the Ephesians written from Rome, by Tychicus.]

    Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour*: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far* better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing* terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake*; Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded*, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him* therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law*, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for* the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds* through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. But I rejoiced in the Lord greatly, that now at the last your care* of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where* and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once* and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus. Now unto God and our Father be glory for ever and ever. Amen. Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you*, chiefly they that are of Caesar's household. The grace of our Lord Jesus Christ be with you all. Amen*. [To the Philippians written from Rome, by Epaphroditus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit*, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto* I also labour, striving according to his working, which worketh in me mightily*.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein* with thanksgiving. Beware lest any man spoil* you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein* also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly*, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a shew* of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth* on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another*, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as* Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do* in word or* deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever* ye do, do it heartily*, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas,* (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. Luke, the beloved physician, and Demas, greet you. Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye* likewise read the epistle from Laodicea. And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen*. [Written from Rome to Colossians by Tychicus and Onesimus.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not* to speak any thing. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

    For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words*, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome*, as the apostles of Christ. But we were gentle among* you, even as a nurse cherisheth* her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you*, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once* and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing*? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

    Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto*. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore*, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly** that we might see your face, and might perfect that which is lacking in your faith? Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. But as touching brotherly love ye need* not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
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    • Post n°192

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    Post  orthodoxymoron Sun Mar 31, 2024 10:38 am

    But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safe[ty; then sudden destruction cometh upon them, as travail upon a woman with child*; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly* in love for their work's sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none* render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it. Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen. [The first epistle to the Thessalonians was written from Athens.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace unto you, and peace, from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished* with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. Wherefore* also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore*, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or* our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man's* bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always* by all means. The Lord be with you all. The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ be with you all. Amen. [The second epistle to the Thessalonians was written from Athens.]

    Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law*; understanding neither what they say, nor whereof they affirm. But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. And I thank* Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Whereunto* I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. I will therefore that men pray every* where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But* (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover* he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth* little*: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore* we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity. Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home*, and to requite* their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And* withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan. If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. Against an elder receive not an accusation, but* before two or three witnesses. Them that sin rebuke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. Some men's sins are open beforehand, going before to judgment; and* some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot* be hid.

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof* cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing* out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute*, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. [The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]

    Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank* God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. Wherefore* I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began*, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto* I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits. Consider what I say; and the Lord give thee understanding in all things. Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot* deny himself. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat* as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some* to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further*: for their folly shall be manifest unto all men, as theirs also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse*, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away* their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words. At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. Salute Prisca and Aquila, and the household of Onesiphorus. Erastus abode at Corinth: but Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. [The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second* time.]

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore** rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure*: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly*, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were* sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. [It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.]

    Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly*. For* perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ be with your spirit. Amen*. [Written from Rome to Philemon, by Onesimus a servant.]

    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had* by himself purged* our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore* God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool*? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore* we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little* lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little* lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore* (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily**, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.

    Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh* day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein*, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and* spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot* be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and* supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if* God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them* by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely* blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein* God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually*. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here* men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say*, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If* therefore perfection were by the Levitical priesthood,* (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth*, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as* not without an oath he was made priest: (For those priests were* made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were* many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever*, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth* not daily*, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and* sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least* to the greatest*. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein* was the candlestick, and the table, and the shewbread*; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all*; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot* now speak particularly*. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book*, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear* the second time without sin unto salvation.

    For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year* continually* make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said*, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And* every priest standeth daily* ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool*. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering;* (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly*, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while*, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.
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    • Post n°193

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 10:44 am

    Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age*, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed* to be called their God: for he hath prepared for them a city. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures* of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again*: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword*: they wandered about in sheepskins and goatskins*; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

    Wherefore seeing we also are compassed about* with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no* chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby*. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby* many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward*, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear* and quake:) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For* our God is a consuming fire.

    Let brotherly love continue. Be not forgetful to entertain strangers: for thereby* some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor* forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein*. We have an altar, whereof they have no right to eat which serve the tabernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. Pray for us: for we trust we have a good conscience, in all things willing to live honestly. But I beseech you the rather to do this, that I may be restored to you the sooner. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. Salute all them that have the rule over you, and all the saints. They of Italy salute you. Grace be with you all. Amen*. [Written to the Hebrews from Italy, by Timothy.]

    James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing*. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation: for when he is tried*, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted*, I am tempted of God: for God cannot be tempted* with evil, neither tempteth he* any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

    My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw* you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he hath faith, and have not works? can* faith save him? If a brother or sister be naked, and destitute* of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone*. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith*, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise* also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth*. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind*: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can* the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth* not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure*, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.

    From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot* obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever* therefore will be* a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will*, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another*, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what*, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow*. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby*: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made* the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto* also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar* people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally*, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto* called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew* evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death* in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein* few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us* (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged* according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another* without grudging. As every man hath received the gift, even so minister the same one to another*, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore* let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while*, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly*, exhorting, and testifying that this is the true grace of God wherein ye stand. The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And* beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh* these things is blind, and cannot see afar off, and hath forgotten* that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall* never fall*: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no* prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome*, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome*, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue* as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not* ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein* dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever*. Amen.

    That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another*, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth* his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no* lie is of the truth. Who is a liar but he that denieth that Jesus is* the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life. These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abideth in you, and ye need* not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. Whosoever committeth sin transgresseth* also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot* sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore* slew he him? Because his own works were evil, and his brother's righteous. Marvel not, my brethren, if the world hate you. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no* murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso* hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us*, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby* know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein* is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our* love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment*. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say*, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; For the truth's sake, which dwelleth in us, and shall be with us for ever. Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any* unto you, and bring not this doctrine, receive him not into your house, neither* bid him God speed: For he that biddeth him God speed is partaker of his evil deeds. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of thy elect sister greet thee. Amen.

    The elder unto the wellbeloved Gaius, whom I love in the truth. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. I have no greater* joy than to hear that my children walk in truth. Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth. I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore*, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith*, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. I had many things to write, but I will not with ink and pen write unto thee: But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

    Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like* manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise* also these [filthy] dreamers defile the flesh**, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you* from falling, and to present [you] faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever**. Amen.
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    orthodoxymoron
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    • Post n°194

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    Post  orthodoxymoron Sun Mar 31, 2024 10:47 am

    Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That* is, that I may be comforted together with you by the mutual faith both of you and me. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another*; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

    Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious*, and do not obey* the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But* glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew, which is one outwardly*; neither is that circumcision, which is outward* in the flesh: But he is a Jew, which is one inwardly*; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

    What advantage then hath the Jew? or what profit is there of circumcision? Much every* way: chiefly, because* that unto them were committed the oracles of God. For what if some did not believe*? shall their unbelief make the faith of God without effect? God forbid*: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say*? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid*: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say*,) Let us do evil, that good may come? whose damnation is just. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written*, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one*. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no* flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid*: yea, we establish the law.

    What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture*? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written*, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake* alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; Who was delivered for our offences, and was raised again for our justification.

    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore*, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore* as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so* by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

    What shall we say then? Shall we continue in sin, that grace may abound? God forbid*. How shall we, that are dead to sin, live any longer therein*? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid*. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What* fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    Know ye not, brethren,* (for I speak to them that know the law,) how that the law hath dominion over a man as long as* he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then* if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid*. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found* to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid*. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding* sinful. For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more* I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve* the law of God; but with the flesh the law of sin.

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot* please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore*, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God*, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that* spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather*, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written*, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

    I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. Not as though the word of God hath taken none effect. For they are not all* Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. For this is the word of promise, At this time will I come, and Sara shall have a son. And not only this; but when Rebecca also had conceived by one*, even by our father Isaac; (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated. What shall we say then*? Is there unrighteousness with God? God forbid*. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for* this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God*? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to* make one vessel unto honour, and another unto dishonour? What if* God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where* it was said unto them, Ye are not my people; there shall they be called the children of the living God. Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been* as Sodoma, and been made like* unto Gomorrha. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone*; As it is written, Behold, I lay in Sion a stumblingstone* and rock of offence: and whosoever believeth on him shall not be ashamed.

    Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For* whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

    I say then*, Hath God cast away his people? God forbid*. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew*. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more* of works: otherwise grace is no more* grace. But if it be of works, then is it no more* grace: otherwise work is no more* work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare*, and a trap*, and a stumblingblock*, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. I say then*, Have they stumbled that they should fall? God forbid*: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as** I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches*, take heed lest* he also spare not thee. Behold therefore the goodness and severity of God: on them which fell*, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my* covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes*: but as touching the election, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as* ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly*, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another*. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

    Let every soul be subject unto the higher powers. For there is no power but of God*: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake* out of sleep: for now is our salvation nearer than when we believed. The night is far spent*, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

    Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another*: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or* die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. But why dost thou judge thy brother? or* why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. For it is written, As I live, saith the Lord*, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. But if thy brother be grieved with thy meat, now walkest thou not charitably*. Destroy not him with thy meat, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby* thy brother stumbleth, or is offended, or is made weak. Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another* according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as* Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be* the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. For which cause also I have been much hindered from coming to you. But now having no more place in these* parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; That I may come unto you with joy by the will of God, and may with you be refreshed. Now the God of peace be with you all. Amen.

    I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever* business she hath need of you: for she* hath been a succourer of many, and of myself* also. Greet Priscilla and Aquila my helpers in Christ Jesus: Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. Greet Mary, who bestowed much labour on us. Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. Greet Amplias my beloved in the Lord. Salute Urbane, our helper in Christ, and Stachys my beloved. Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. Salute one another with an holy kiss. The churches of Christ salute you. Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them*. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good*, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly*. The grace of our Lord Jesus Christ be with you. Amen. Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. I Tertius, who wrote this epistle, salute you in the Lord. Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began*, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen*. [Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.]

    Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no* gift; waiting for the coming of our Lord Jesus Christ: Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I* am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided*? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock*, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no* flesh should glory in his presence*. But of him are ye in Christ Jesus, who of God is made unto us* wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.

    And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written*, Eye hath not seen, nor* ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth*; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither* can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

    And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither* yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I* am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but* ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's.

    Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing* that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby* justified: but he that judgeth me is the Lord. Therefore judge nothing* before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive*? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. Now some are puffed up, as though I would not come to you. But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. For the kingdom of God is not in word, but in power. What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

    It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

    Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame*. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between* his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one* flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
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    orthodoxymoron
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    • Post n°195

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    Post  orthodoxymoron Sun Mar 31, 2024 10:50 am

    Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless*, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together* again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else* were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let every man abide in the same calling wherein he was called. Art thou called being a servant? care* not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein* abide with God. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth*, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have* you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age*, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

    Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth,* (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened* to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth*, lest I make my brother to offend.

    Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. Mine answer to them that do examine me is this, Have we not power to eat and to drink? Have we not power to lead about a sister, a wife, as well as* other apostles, and as the brethren of the Lord, and Cephas? Or I only and Barnabas, have not we power to forbear working? Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn*. Doth God take care for oxen? Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should* hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things*: neither have I written these things, that it should be so done unto me: for it were better for me to die*, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law,* (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all*, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things*. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means*, when I have preached to others, I myself should be a castaway.

    Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot* drink the cup of the Lord, and the cup of devils: ye cannot* be partakers of the Lord's table, and of the table of devils. Do we provoke* the Lord to jealousy? are we stronger than* he? All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another's wealth. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord's, and the fulness thereof. If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: Conscience*, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

    Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoureth his head. But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power on her head because of the angels. Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God. Judge in yourselves*: is it comely that a woman pray unto God uncovered? Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said,Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying,This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till* he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

    Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom*; to another the word of knowledge by the same Spirit; To another faith by the same Spirit*; to another the gifts of healing by the same Spirit; To another the working of miracles*; to another prophecy*; to another discerning of spirits*; to another divers kinds of tongues*; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For* by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore** not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore** not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot* say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And* God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all* apostles? are all* prophets? are all* teachers? are all workers of miracles? Have* all the gifts of healing? do all speak* with tongues? do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly*; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.

    Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For* if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification*. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified. I thank my God, I speak with tongues more than ye all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written*, With men of other tongues and other* lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one*, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order.

    Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. Therefore whether it were I or they, so we preach, and so ye believed. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope* in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put* all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith* all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? And why stand we in jeopardy every hour? I protest by your rejoicing* which I have in Christ Jesus our Lord, I die daily*. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance* of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men*, another flesh of beasts*, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made* a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot* inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all* sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

    Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings* when I come. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. And if it be meet that I go also, they shall go with me. Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while* with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries. Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity. I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. For they have refreshed my spirit and yours: therefore acknowledge ye them that are such. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. All the brethren greet you. Greet ye one another with an holy kiss. The salutation of me Paul with mine own hand. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. The grace of our Lord Jesus Christ be with you. My love be with you all in Christ Jesus. Amen. [The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves*, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will* yet deliver us; Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than* what ye read or* acknowledge; and I trust* ye shall acknowledge even to the end; As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. And in this confidence I was minded to come unto you before, that ye might have a second benefit; And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. When I therefore was thus minded, did I use** lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? But as God is true*, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

    But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that ye would confirm your love toward him. For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices. Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord, I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious*, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather* glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious*, much more that which remaineth is glorious*. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon* their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

    Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness*, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway* delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For* in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and* willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth* know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. O ye Corinthians, our mouth is open unto you, our heart is enlarged. Ye are not straitened in us, but ye are straitened in your own bowels. Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said*, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be* a Father unto you, and ye shall be my sons* and daughters, saith the Lord Almighty.

    Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. For*, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but* by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more. For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly* sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.

    Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty* abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love* to us, see that ye abound in this grace also. I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now* therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. But thanks be to God, which put the same earnest care into the heart of Titus for you. For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you. And we have sent with him the brother, whose praise is in the gospel throughout all the churches; And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: Avoiding this, that no man should blame us in this abundance which is administered by us: Providing for honest things, not only in the sight of the Lord, but also in the sight of men. And we have sent with them our brother, whom we have oftentimes proved* diligent in many things, but now much more diligent, upon the great confidence which I have in you. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

    For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: Lest haply if they of Macedonia come with me, and find you unprepared, we* (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready*, as a matter of bounty, and not as of covetousness. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully*. Every man according as he purposeth in his heart, so let him give; not grudgingly*, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth* the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift.

    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base* among you, but being absent am bold toward you: But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. For* though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: That I may not seem as if I would terrify you by letters. For his letters*, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly*, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.

    Would to God ye could bear with me a little in my folly: and indeed bear with me. For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. For I suppose I was not a whit behind the very chiefest apostles. But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? I robbed other churches, taking wages of them, to do you service. And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. As the truth of Christ is in me*, no man shall stop me of this boasting in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. I say again, Let no man think me* a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. That which I speak, I speak it not after the Lord, but as it were foolishly*, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever** any is bold, (I speak foolishly*,) I am bold also. Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily*, the care of all the churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands.

    It is not expedient for me doubtless to glory*. I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago,* (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man,* (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of* me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me,My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles*, though I be nothing. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you*; though the more abundantly I love you, the less I be loved. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. Did I make a gain* of you by any of them whom I sent unto you? I desired Titus, and with him I sent a brother. Did* Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. For I fear, lest*, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
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    orthodoxymoron
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    • Post n°196

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 10:59 am

    This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again*, I will not spare: Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. For* though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves*. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates*? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do* no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing* against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

    Paul, an apostle,* (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever. Amen. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though* we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother. Now the things which I write unto you, behold, before God*, I lie not. Afterwards I came into the regions of Syria and Cilicia; And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.

    Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat,* (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James*, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same* which I also was forward to do. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no* flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid*. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

    O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid*: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer* under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

    Now I say, That the heir, as long as* he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then*, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Ye know how through infirmity of the flesh I preached the gospel unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them* to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until* Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you. Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid*, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one* from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

    Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you*, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be*. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.

    Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore* opportunity, let us do good unto all men, especially* unto them who are of the household of faith. Ye see how large a letter I have written unto you with mine own hand. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid* that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me*: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen*. [To the Galatians written from Rome.]

    Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.

    And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one* new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby*: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

    For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery;* (as I wrote afore in few words, Whereby*, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Wherefore I desire that ye faint not at my tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly* above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

    I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness*, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part*, maketh increase of the body unto the edifying of itself in love. This I say therefore, and testify in the Lord, that ye henceforth walk not as* other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth*. Let no* corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another*, tenderhearted, forgiving one another, even as* God for Christ's sake hath forgiven you.

    Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know*, that no* whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather* reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein* is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one* flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless* let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

    Children, obey your parents in the Lord: for this is right. Honour thy father and mother;* (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever* good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your* Master also is in heaven; neither is there respect of persons with him. Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against* flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always** with all prayer and supplication in the Spirit, and watching thereunto** with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open* my mouth boldly*, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts. Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen*. [To the Ephesians written from Rome, by Tychicus.]

    Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour*: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far* better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; And in nothing* terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake*; Having the same conflict which ye saw in me, and now hear to be in me.

    If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded*, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me. But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ's. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel. Him* therefore I hope to send presently, so soon as I shall see how it will go with me. But I trust in the Lord that I also myself shall come shortly. Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

    Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law*, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for* the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

    Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds* through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. But I rejoiced in the Lord greatly, that now at the last your care* of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where* and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. Notwithstanding ye have well done, that ye did communicate with my affliction. Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once* and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. But my God shall supply all your need according to his riches in glory by Christ Jesus. Now unto God and our Father be glory for ever and ever. Amen. Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you*, chiefly they that are of Caesar's household. The grace of our Lord Jesus Christ be with you all. Amen*. [To the Philippians written from Rome, by Epaphroditus.]

    Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit*, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto* I also labour, striving according to his working, which worketh in me mightily*.

    For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. And this I say, lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein* with thanksgiving. Beware lest any man spoil* you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein* also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly*, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a shew* of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

    If ye then be risen with Christ, seek those things which are above, where Christ sitteth* on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another*, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as* Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do* in word or* deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever* ye do, do it heartily*, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

    Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas,* (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. Luke, the beloved physician, and Demas, greet you. Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye* likewise read the epistle from Laodicea. And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen*. [Written from Rome to Colossians by Tychicus and Onesimus.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We give thanks to God always for you all, making mention of you in our prayers; Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; Knowing, brethren beloved, your election of God. For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: So that ye were ensamples to all that believe in Macedonia and Achaia. For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not* to speak any thing. For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

    For yourselves, brethren, know our entrance in unto you, that it was not in vain: But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words*, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome*, as the apostles of Christ. But we were gentle among* you, even as a nurse cherisheth* her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you*, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. Wherefore we would have come unto you, even I Paul, once* and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing*? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.

    Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto*. For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: Therefore*, brethren, we were comforted over you in all our affliction and distress by your faith: For now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly** that we might see your face, and might perfect that which is lacking in your faith? Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

    Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. But as touching brotherly love ye need* not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
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    orthodoxymoron
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    • Post n°197

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    Post  orthodoxymoron Sun Mar 31, 2024 12:08 pm

    But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safe[ty; then sudden destruction cometh upon them, as travail upon a woman with child*; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly* in love for their work's sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none* render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it. Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you by the Lord that this epistle be read unto all the holy brethren. The grace of our Lord Jesus Christ be with you. Amen. [The first epistle to the Thessalonians was written from Athens.]

    Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace unto you, and peace, from God our Father and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished* with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. Wherefore* also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore*, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or* our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.

    Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man's* bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always* by all means. The Lord be with you all. The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ be with you all. Amen. [The second epistle to the Thessalonians was written from Athens.]

    Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law*; understanding neither what they say, nor whereof they affirm. But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. And I thank* Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

    I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Whereunto* I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. I will therefore that men pray every* where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But* (which becometh women professing godliness) with good works. Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

    This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover* he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. These things write I unto thee, hoping to come unto thee shortly: But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

    Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer. If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth* little*: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore* we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

    Rebuke not an elder, but intreat him as a father; and the younger men as brethren; The elder women as mothers; the younger as sisters, with all purity. Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home*, and to requite* their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under threescore years old, having been the wife of one man, Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; Having damnation, because they have cast off their first faith. And* withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan. If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. Against an elder receive not an accusation, but* before two or three witnesses. Them that sin rebuke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. Some men's sins are open beforehand, going before to judgment; and* some men they follow after. Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot* be hid.

    Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof* cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing* out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute*, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. [The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]

    Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank* God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. Wherefore* I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began*, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto* I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

    Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits. Consider what I say; and the Lord give thee understanding in all things. Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot* deny himself. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat* as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some* to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

    This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further*: for their folly shall be manifest unto all men, as theirs also was. But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse*, deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

    I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away* their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware also; for he hath greatly withstood our words. At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. Salute Prisca and Aquila, and the household of Onesiphorus. Erastus abode at Corinth: but Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. [The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second* time.]

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore** rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure*: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

    But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly*, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

    Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were* sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself. When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. [It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.]

    Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly*. For* perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. The grace of our Lord Jesus Christ be with your spirit. Amen*. [Written from Rome to Philemon, by Onesimus a servant.]

    God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had* by himself purged* our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore* God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool*? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

    Therefore* we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little* lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little* lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

    Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. Wherefore* (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily**, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.

    Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh* day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein*, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and* spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot* be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

    For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and* supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

    Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if* God permit. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them* by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely* blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein* God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

    For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually*. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here* men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say*, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If* therefore perfection were by the Levitical priesthood,* (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth*, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as* not without an oath he was made priest: (For those priests were* made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were* many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever*, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth* not daily*, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

    Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and* sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least* to the greatest*. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

    Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein* was the candlestick, and the table, and the shewbread*; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all*; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot* now speak particularly*. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book*, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear* the second time without sin unto salvation.

    For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year* continually* make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said*, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And* every priest standeth daily* ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool*. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering;* (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly*, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while*, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

    Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God.
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    orthodoxymoron
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    • Post n°198

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 2:48 pm

    Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age*, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed* to be called their God: for he hath prepared for them a city. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures* of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. By faith the walls of Jericho fell down, after they were compassed about seven days. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again*: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword*: they wandered about in sheepskins and goatskins*; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

    Wherefore seeing we also are compassed about* with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no* chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby*. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby* many be defiled; Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward*, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: And so terrible was the sight, that Moses said, I exceedingly fear* and quake:) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For* our God is a consuming fire.

    Let brotherly love continue. Be not forgetful to entertain strangers: for thereby* some have entertained angels unawares. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor* forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein*. We have an altar, whereof they have no right to eat which serve the tabernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. Pray for us: for we trust we have a good conscience, in all things willing to live honestly. But I beseech you the rather to do this, that I may be restored to you the sooner. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. Salute all them that have the rule over you, and all the saints. They of Italy salute you. Grace be with you all. Amen*. [Written to the Hebrews from Italy, by Timothy.]

    James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing*. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation: for when he is tried*, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted*, I am tempted of God: for God cannot be tempted* with evil, neither tempteth he* any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

    My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw* you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he hath faith, and have not works? can* faith save him? If a brother or sister be naked, and destitute* of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone*. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith*, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. Likewise* also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.

    My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth*. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind*: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can* the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth* not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure*, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.

    From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot* obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever* therefore will be* a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will*, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

    Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another*, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

    Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what*, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow*. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

    Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby*: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made* the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto* also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar* people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

    Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally*, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto* called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew* evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death* in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein* few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us* (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged* according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. Use hospitality one to another* without grudging. As every man hath received the gift, even so minister the same one to another*, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore* let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

    The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while*, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly*, exhorting, and testifying that this is the true grace of God wherein ye stand. The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

    Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And* beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh* these things is blind, and cannot see afar off, and hath forgotten* that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall* never fall*: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no* prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

    But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome*, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome*, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue* as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not* ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein* dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever*. Amen.

    That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another*, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

    My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth* his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no* lie is of the truth. Who is a liar but he that denieth that Jesus is* the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life. These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abideth in you, and ye need* not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

    Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. Whosoever committeth sin transgresseth* also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot* sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore* slew he him? Because his own works were evil, and his brother's righteous. Marvel not, my brethren, if the world hate you. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no* murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso* hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us*, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby* know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein* is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our* love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment*. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say*, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.

    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.

    The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; For the truth's sake, which dwelleth in us, and shall be with us for ever. Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any* unto you, and bring not this doctrine, receive him not into your house, neither* bid him God speed: For he that biddeth him God speed is partaker of his evil deeds. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of thy elect sister greet thee. Amen.

    The elder unto the wellbeloved Gaius, whom I love in the truth. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. I have no greater* joy than to hear that my children walk in truth. Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for his name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the truth. I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore*, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith*, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. I had many things to write, but I will not with ink and pen write unto thee: But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

    Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like* manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise* also these [filthy] dreamers defile the flesh**, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you* from falling, and to present [you] faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever**. Amen.
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    orthodoxymoron
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    • Post n°199

    United States AI Solar System (13) - Page 8 Empty Re: United States AI Solar System (13)

    Post  orthodoxymoron Sun Mar 31, 2024 2:54 pm

    United States AI Solar System (13) - Page 8 Ufo-saucer-silently-hovered-over-the-city
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    United States AI Solar System (13) - Page 8 I165458
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    This Kygo/Max video ROCKS!! But notice the 1971 DUEL movie allusions!! The desert, phone-booth, and 70's Ford Maverick (instead of Plymouth). I keep posting DUEL stuff!! Years ago, I used to sing 'Whatever' instead of 'Forever'!! I believe I've personally encountered Ava Max without an introduction (but I'm not certain). Is this just coincidental?? The apocalyptic symbolism is cool yet a bit creepy. What's Going On Here?? New Age Alien Artificial Intelligence Agenda?? What Would DAVID ****MAN Do?? "Just What Do You Think You're Doing, Dave??" Whatever?? Whatever!! I'm Afraid!! Once again, I'm re-posting posts in this thread by making a lot of them smaller and easier to load. Also, my threads are probably an experiment which the nether realms might be closely studying, in content and response to content (or something to that effect). The technological revolution, information war, and military-industrial complex might ultimately be the end of us all, regardless of whether we are good or bad. We might all go down with the ship. The saviors and the saved are another issue for another post. The enemies and the damned are another issue for another post. It seems as if there are benefits and detriments regarding everyone and everything. The road to hell is often paved with good intentions. People set idealistic things up, only to see them torn down by others. This solar system is a mixed-bag of this, that, good, bad, pain, pleasure, triumph, tragedy, creation, destruction, etc. The Russia/Ukraine situation is horrible and horrific to the nth degree, even though the people on both sides are probably quite nice under better circumstances. Tucker and Putin both seemed quite nice and intelligent during the interview. I'll leave it at that. I recently experienced a couple of mental glitches which were not consistent with my general hamstrung misery. It's as if someone typed something and hit 'send' which momentarily scrambled my thoughts. I suspect this might get a lot worse. I get the distinct feeling I'm on my own, with no help on the way. What if David Bowman, HAL 9000, and the Black Knight Satellite are Ground Zero for Theistic Evolution on Planet Earth (or something to that effect)?? What if NONE of the Generally Accepted Theories are Correct?? What if Deception is Rampant and Reprehensible?? Consider the Larger View of the Larger View of the Larger View. What Would Dr. A. Graham Maxwell Say?? I Know I Don't Have the Answers to Life, the Universe, and Everything. Just keep a couple of Agents or Jesuits studying my conceptualizations, just in case something significant turns up. These guys or gals probably don't like me, and are much smarter than I am, but what if I remember something from a past-life or conversation with HAL?? I realize I'm crazy but what if we live in a crazy universe?? I recently encountered several more individuals of interest but I didn't respond. I have no idea what's going on as I feel much worse and think much less. I overheard a rude comment. Someone yelled at me in a parking lot. Several years ago, several young adults glared at me. One of them ridiculed me as if I were being berated and fired with mock-praise in a boardroom. I was flattered but I didn't respond. When I recognize individuals of interest, I often screw-up. Goes with the territory, I guess. There are a couple of related images which were removed a day or two after I spoke with an individual of interest (a month or so ago). I might know why and I will respect that wish and everything connected with it (whatever that means). I wish to make it clear that this tempest in a teapot is restricted to Project Avalon and The Mists of Avalon until further notice. Regular posters and viewers probably amount to a dozen or so individuals. In another life, I might be a non-violent Jack Ryan kind of guy who travels throughout the solar system wearing a fedora, sunglasses, gloves, turtleneck sweater, long overcoat, new blue-jeans, and Birkenstock shoes, while carrying a briefcase containing state of the art electronics and a hard-copy Sunday New York Times. You get the picture. I'd probably mostly construct threads similar to what I do presently. I'd mostly remain silent and neutral (if you know what I mean). This might be a bit like a silent and strong emissary Dr. Who with a super-briefcase and no assistant. This is just a stupid fantasy which would be quite boring. Some of you might know what I'm talking about. BTW, I might've recently spoken with Matt Smith for at least the third time (without introduction). I knew he knew I knew but the conversations were generic. He is much smarter and quicker than I am (especially in my pathetic situation). I almost don't wish to talk because I don't know what the hell is going on. Everyone keeps testing me and keeps me guessing. I frankly think it's too late for significant conversation (if there ever was an opportune time). Just refer to my threads and read between the lines. Perhaps intelligent conversation will be possible in my next life (if I have a next life). I suspect we all had our chance as nature takes its course. Perhaps the End is the Beginning. Perhaps We Start Over. Rufus Showed Me a Science Fiction Comic Showing a Spaceship Approaching a Big Red Reset Button. Use Your Imagination but Think Fast. In 2010: The Year We Made Contact, I Told RA I Had the Launch-Codes. He actually looked worried. Honest. I scare myself most of the time. I'm sweet but psycho...
    United States AI Solar System (13) - Page 8 Back-view-of-man-silhouette-in-black-coat-and-hat-holding-briefcase-in-the-spotlight-on

    'I'm flying you to a small airport about 5 minutes from here. There you will board a Navy helicopter, which will fly you to an undisclosed location. Everything is compartmentalized. No one knows what anyone else is doing, or where they're going. The system likes it that way. You'll see.' I query, 'Who should I watch-out for?' 'Lucifer.' 'Lucifer?' I'm shocked, and exclaim, 'I asked you a serious question - and now you're being a wise-guy with me!' Scranton has a poker-face, and responds, 'I am very, very serious. What they taught you in Sunday school is BS. Lucifer is the most beautiful woman you have ever seen in your life. She runs this solar system - and answers only to Satan.' 'Now wait a minute! This is ridiculous! I speculated about this sort of thing on the internet - but I didn't really believe it. You're jerking my chain - aren't you?' 'No. I am deadly serious - and I mean DEADLY serious. I'm giving you a heads-up, because you will need to be prepared for the worst. Hell hath no fury like a woman scorned - and you have scorned the woman most closely connected with hell. Lucifer's IQ is 532. She has the equivalent of 87 PhD's. She is NOT the forgive and forget type. If you cross her - you're dead-meat - and you've crossed her BIG TIME!'

    'When will I have the privilege of meeting her majesty?' 'Soon. But first you must go through 'Galactic Boot Camp' to learn how to survive in the shadowy underworld. This will NOT be a pleasant experience!' I am perplexed, 'Why does this seem so militaristic and hostile? I feel as though I am entering into a Nazi realm of sorts!' 'You are. You will be very lucky to remain sane. Many who have tried to save the world by being knights in shining armor - are now heavily sedated in secret mental institutions.' I nervously blurt-out, 'I can hardly wait for the fun to begin! Fortunately - I'm already insane. I crossed that bridge a long time ago. But I have learned to function somewhat productively and safely - in a limited sort of way - in mainstream society.' Scranton is not amused. 'Dave, this isn't funny! You haven't seen the dazed and hopeless expressions on the faces of these formerly brave and intelligent people - who are now reduced to rocking back and forth in the fetal position.' I sheepishly reply, 'Sorry. I'm just very nervous and apprehensive about all of this.' Scranton looks me straight in the eye, and says, 'Be afraid. Be very afraid.' I see a Navy Sea Stallion helicopter looming in the distance - with rotor spinning - waiting to devour me. My rendezvous with destiny is imminent.

    As we pull up alongside the helicopter - I turn to thank Agent Scranton for the flight - and I notice that his eyes have vertical slits instead of round pupils. I gasp slightly, and he notices my surprise, and laughingly shakes his head, saying 'you haven't seen anything yet! I'm just a 50% human/50% reptile hybrid - and I forgot to put my contacts in when I got the call to pick you up! Sorry about that! I still don't like you - but good-luck anyway!' My hand is shaking as I shake Scranton's hand - and I stumble and fall as I run toward the waiting helicopter. Is this the Helicopter to Hell?

    The pilot and co-pilot greet me, as I climb aboard the Sea Stallion helicopter. The door closes with a dull thud - and off we go, into the wild blue yonder! But something is wrong! This seems more like a spacecraft than a helicopter! The helicopter exterior was a hologram! Suddenly everything is dark - and I look out the window - and see thousands of very bright stars! Then I realize that I am onboard an anti-gravity craft! The co-pilot turns to me, saying, 'Welcome to Astra Airlines!' 'Oh My God!', I exclaim. 'Where the hell are we going?' 'We're just taking you to the International Space Station.' 'Just?!' 'What's going to happen there?' 'You'll find out soon enough. They don't tell us anything. We only know enough to do our jobs properly. Curiosity kills cats, careers - and sometimes it even kills people.'

    'OK, I get the picture. I understand the need for compartmentalization, but I prefer openness and transparency.' 'Actually, you'll find that the deeper you get into this thing, the more open and casual everything will be. At first, you'll feel as if you're in a prison camp. Really, boot-camp for beginners is conducted on the I.S.S. If you survive that, things will be a lot better for you.' 'Well, that's something to look forward to. I'd still like to know what they have planned for me. It sounds as if this adventure might be beneficial to humanity, yet I feel as if I might be used and misused in deceptive and nefarious ways.' 'Just go with the flow, without committing to anything in particular. That's all I'm going to say, and I've probably said too much. Please don't quote me.' 'No. I wouldn't do that. Thank-you for the transportation and advice.' 'You're welcome. Now arriving at the International Space Station. Please keep your seatbelt and shoulder harness fastened until we are securely docked. Thank-you for flying Astra Airlines.'

    As I enter the International Space Station, I say good-bye to the TR3B pilots, and hello to the station crew. I am directed to a locker filled with space-suits and various pieces of clothing and equipment. I am handed a suit designed to be worn while inside the station. Another suit is to be used for space-walks. I doubt that I'll be using that one anytime soon. I shower and change into the first suit. I'm already beginning to feel like part of the team, even though I sense something dark and ominous lurking behind the scenes. I feel as though I am being constantly watched and listened to. I feel as though there is absolutely no privacy, even when showering and using the restroom. I see cameras mounted everywhere, yet I also sense unseen eyes watching my every move. Perhaps I am being watched by the 'Watchers'. They like to watch...

    I am handed a thousand-page syllabus which details every conceivable aspect of life in space. It ranges from the simple to the highly technical. It describes protocol, and a highly detailed set of rules of civility and etiquette. It appears to reform one into being a cross between a Nazi and a Jesuit, with lots of Masonic jargon. This seems like the beginning of a reeducation process. Did I sign-up for this sort of thing? Do I really have a choice in the matter, at this point? I decide that I'd best go with the flow, for now, and voice my objections to various aspects of this reprogramming, when most appropriate. I feel a bit like Pope Pius XII interacting with Adolph Hitler. I am very uncomfortable with the whole situation, but I can't simply open the front-door and go home. I know that I'm in way over my head, and I am visibly shaking...

    There is very little conversation, as I have been directed to read the entire syllabus as quickly as possible. I am told that there will be a test when I am finished, and that the time it takes me to read the provided materials is part of this test. I take a short break every hour, on the hour, and I look at 'our' little world, in all of it's beauty and splendor. It's hard to imagine the suffering, violence, and hatred which have occurred over thousands, and possibly millions, of years. Earth seems so peaceful from space. Now I know what Dr. Edgar Mitchell experienced when he viewed the world from space, and was transformed, ultimately resulting in the founding of the 'Center for Noetic Science'. I often wished that I had gotten better acquainted with Dr. Mitchell after speaking with him at a 'Whole Life Expo'.

    As I continue reading the syllabus, I am shocked to find that at least half of it consists of a condensed and edited version of the contents of my internet posting. I wonder why I am being provided with my own material. Perhaps I will be questioned and cross-examined on some of the more controversial aspects. I quickly decide to study the entire syllabus, even though a lot of it is a review. I have been provided with a laptop computer, which contains the syllabus, in addition to the hard copy. I've now been studying for nearly seven hours, and I am beginning to feel a bit tired and hungry, when I am asked to join the crew for dinner. There are ten people aboard the space station - seven crew-members and three visitors, including myself. It turns out that the other two visitors, Jack and Bill, are NSA agents, assigned to supervise my journey into the Secret Space Program. I quickly decide that Jack and Bill are not their real names, for obvious reasons.

    Jack looks worried, and begins speaking in a deliberate and measured manner, “The Powers That Be have decided to place you on a 2-kilometer-diameter asteroid in geosynchronous orbit. You will be alone, except for one other person, and you will remain in relative isolation for at least two months. You will be expected to study and reflect upon the supplied materials, including your own. This will help you clarify your thinking while you become more comfortable with life in space. If and when you successfully complete this phase of your training, you will be transported to the Moon, where you will meet with junior members of the Solar System Secret Government. I can tell you nothing more than what I have just told you.“  I am shocked. “Wow! Should I be grateful or resentful? This isn’t what I expected at all. It’s sort of cool and sort of creepy.  I’m certain that I’ll be watched 24/7, and that my every move will be recorded and analyzed.” Jack responds, “This is correct. You’re basically a glorified lab-rat. Sorry to be so direct, but this whole thing is a precedent-setting experiment.” “When do I leave?” I ask. “As soon as we finish our meal!”  Jack smiles for the first time.

    I mostly listen to the others make small-talk while we eat, because I know most of my questions will be evasively answered, or will remain unanswered. I reflect upon how I  got myself so deeply involved in this quickly thickening plot, and I decide that I am into this thing much too deeply. My verdict is that I am probably past the point of no return, and that I will probably be very lucky to return to Earth, dead or alive. I already know way too much. My second-guessing is interrupted by Bill strangely whispering, ‘It’s here.‘ I look out the window, and just about faint. It’s a UFO! I exclaim ‘Oh My God!!’ Jack and Bill both laugh at me. Jack calmly states, ‘That, Dave, is a FIZU MICRO, which is the smallest unconventional craft in the Secret Space Program. It requires only one crew-member, and it can carry six passengers, if they’re midgets, and know each other very well!’ You will be the only passenger on this trip.’ I ask ‘What about the other person who will be living with me on the asteroid?’ Bill answers, ‘The pilot is the other person, and the FIZU will remain within the asteroid. You might even be lucky enough to go on a joy-ride once in a while!’ ‘How cool is THAT!?’ I exclaim.

    ‘The Eagle has landed. Board when ready,’ is announced over the intercom. I gather my space-gear and research materials, and head toward the docking area. I can see a glow emanating from the inside of the MICRO. My heart is racing faster than if I had just run a marathon! I thank the space station crew, including Jack and Bill, for their hospitality, and climb the ladder into the FIZU. As I enter the ‘UFO’, I receive the most pleasant shock of my life! The pilot is the most beautiful woman I have ever seen! She greets me with a sweet and sexy, ‘Don’t be frightened! I mean no harm! My name is Margot!’ I grasp Margot’s outstretched hand, and stammer, ‘Hello Margot! My name is Dave!’ Margot continues, ‘Strap yourself in Buck Rogers! Let’s get out of Dodge!’

    Dave exclaims, "Come-On, Barbie! Let's Go Party!"
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    You've probably noticed that I am experimenting conceptually with religious and political science-fiction. I know I don't know (especially with my massive mental, physical, and spiritual challenges). What I present in my threads is usually not who and what I am in real-life. Anyway, here is a thought experiment for some of you. Consider Earth and its Moon as Purgatory and Heaven (without Hell -- with or without eternal burning damnation). Further, consider Earth as we've known it to be for at least 5,000 years. Then, consider the Moon as being a Gigantic 'V' Ship (as seen in the old and new 'V' Series) for at least 5,000 years. Now, imagine the Moon as a Spaceship Filled with Artificial Intelligence, Robots, Directed Energy Weapons, UFOs, and Internal Propulsion (similar to the 'V' Ships and '2001: A Space Odyssey' Pods). What if the Singularity is Ancient?? What if 'Heaven' Managed 'Purgatory' on a Macro Level?? What if That Were 'Just the Way Things Are'?? What if Either Model Wouldn't Make Anyone Truly Happy on an Ongoing Basis?? What if That Were 'Just the Way Things Are'?? What if Life's a Bltch and Then You Get Recycled?? What if the 'Soul' Were Simply a File in the Moon Supercomputer Network?? When I Spoke with the Apollo Astronaut, Dr. Edgar Mitchell, He Spoke of 'Survival of Information' Rather Than the 'Survival of the Soul'. Around the Same Time, Dr. Jack Provonsha Spoke of 'Soul Sleep' as Being a 'Memory in the Mind of God'. What if You Get Really Mad at Me and Then Calmly Whisper, "That Completely Ignorant Fool was Right After All." What Would David Bowman Say?? What Would Peter Venkman Say?? What Would David ****man Say?? What Would Chad Decker Say?? Agent Evans Knows Who I Am. What Would Stanley Kubrick Say?? What Would Jay Weidner Say?? Dr. Quinzel Knows Who I Am. Cheers.

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    What's with the 21st century changes?! It seems to be a revolution rather than an evolution. Who and/or what is driving this bus as deception and corruption seem rampant!! My threads don't seem to interest anyone and books based on them might not sell. Giving people what they want and telling them what they wish to hear might be highly profitable. People I've routinely encountered make tens of millions of dollars a year in movies which are highly sensational. Perhaps I should've gone and done likewise. Who Knows?? Boycott Gratuitously Violent Movies?? Boycott Yellow Journalism?? Boycott Angry and Demented Politicians and Preachers?? Actually, Perhaps a Revolution Might Not Be a Bad Idea. Should We De-Fund the UN, WHO, CDC, NATO, Ukraine, and Israel?? Should We Eliminate All Foreign Aid and Illegal Immigration?? How Many Illegals Reside in the United States?? How Much Does This Cost the Taxpayers?? Deportation, Prosecution, Penalties, and Interest Anyone?? How Much Do Politician Pensions Cost the United States?? How Much Do Abortions Cost the Tax-Payers?? How Much Could We Save with Preventive Medicine?? How Much Could We Save by Eliminating Medical Mistakes and Unnecessary Surgeries?? Enough to Pay for Social Security and Medicare Deficits?? Should We Pay Qualified Retired People to Run the Government from Their Homes?? Give Them a Little Something to Do?? How Much Does Government and Corporate Fraud and Corruption Cost?? How Much of Our Fancy Technology was Stolen?? Prosecution, Penalties, and Interest?? Re-investigate 1963, 2001, and 2008?? Quadruple the Power of the Securities and Exchange Commission?? If We Exterminate Ourselves, Will God Save Us or Bask in Divine Justice?? Vengeance Belongs to the Lord?? Does He Delegate?? How and Why Are People Talking Like Demon Possessed Artificial Intelligence Mainframe Computers?? Exorcism Anyone?? Perhaps We Need the Exhaustive Investigation of This Phenomenon. Should We Boycott Fast-Talking Computer-People?? Where Should We Begin?? Ben Shapiro?? Should I Stop or Continue?? Have We Awakened a Sleeping Giant?? Perhaps March 13 Will Be a Day Which Will Live in Infamy!! Faith, Hope, and Love?? Responsibility and Results?? Clean House?? Federalize the Agencies?? End the Fed?? The National Debt is Nearly Thirty-Five Trillion Dollars!! How Much Yearly Interest is Paid on the National Debt?? How Much Did the Iraq and Afghanistan Wars Cost?? How Rich Are the Presidents?? How Rich Are the CEO's?? How Much Will Be Saved with Robotics, Work at Home, and Artificial Intelligence?? How Much Did COVID Cost?? Perhaps Old People Should Keep Working to Keep Young People From Working!! Perhaps We Need to Wake-Up Rather Than Going Woke and Broke!! Did I Say Something Unsayable??


    I feel like a deer in the headlights. I'm not an insider. RA invited me to join the Masons and I declined. Supposedly a Tall Grey runs the Masons. I discussed Tall Greys with RA and he called me a Commoner. This was in 2010: The Year We Made Contact. In 2020, I had what appeared to be a stroke. This was the official diagnosis from the doctors in the hospital but it was a very strange experience. I was discharged the next day, even though I couldn't properly think, talk, or write. My mind seemed hopelessly scrambled for approximately 48 hours. Subsequently, things improved, but with significant and debilitating after-effects. Life is miserable and difficult. Something seemed very strange and suspicious during those 48 hours but I've mentioned some things about this previously. I suspected that I might've been poisoned. My feet have a strange feel and I recently heard of a Russian political prisoner who was poisoned and supposedly had 'polyneuropathy' with loss of feeling in the legs, especially in the feet. This might not mean anything but my perception is of some sort of chronic neurotoxin condition, which I've mentioned to several doctors, without response. It's as if they didn't believe me. Again, this whole mess seems very odd to me, but I don't know exactly what's going on, or how this might occur, especially on a continual ongoing basis. My house has been forcibly entered, ransacked, and robbed three or four times in the past nine months, most recently around a month ago. It seemed as if this were ordered rather than random, and they seemed to be looking for something. I've been looking for things in my own messy house for ages!! Authorities and Neighbors seemed to act strangely. Anyway, my hamstrung misery is getting much worse. If I were simply experiencing dementia, I doubt I'd experience severe misery and double-vision. My ears have a loud high-pitched tone constantly for many years. I'm two inches shorter than I was just a few short years ago. My midsection body-build seems very different than it used to be. In a dark room, I see small white circles, one in each eye, especially as I quickly move my eyes from side to side. It's almost as if I've been mind-wired or soul-scalped without my knowledge or permission. There's a constant slight vibration in the lower half of my body. My memories (short and long-term) are mostly absent. There's some other things I don't wish to discuss. The bottom-line is that my plight does not seem to be 'all in my head'. I'm tired of being ignored and ridiculed, especially when people know what I've been through. I doubt I'll ever forgive and forget when this gets exposed in some sort of galactic judgment. My back is always tight and sore. I suspect some sort of generational and/or genetic targeting, possibly on a soul-level. The celebrity thing seems very strange as I'm truly a completely ignorant fool with nothing to offer. I've encountered probably 40 to 50 notables, but they never introduce themselves or explain their 'mission'. This is sort of cool and creepy but it frightens me as I am kept in the dark under suspicious circumstances. I keep noticing people giving me 'the look' in a stern manner. There's even some hostility, which again frightens me. I feel as if I'm being fed to the sharks and/or being left to twist slowly, slowly in the wind. I suspect, poison, sorcery, electronic harassment and manipulation. What's been seemingly done to me is not enhancing in nature. Just the opposite. I don't take drugs or drink alcohol. Never have or will. I've never dabbled in the occult. I believe in God but I don't know what to believe as the information war intensifies. I get the sinking feeling that I'm being used in a nefarious manner with no help on the way. I've suggested that some sort of expert analysis might be necessary, including my threads, which represent a bit of a journal, but mostly satire and catharsis. I have not been a happy-camper for a very long time and I wouldn't wish me on anyone (friend or foe). I've wondered if what's been done to me will be done to everyone in a few years, but I hope not. If so, there will be weeping, wailing, and gnashing of teeth. At that point, the jokes will be over, folks. One more thing, consider this David Wilcock video. I haven't heard anything about him for a few years, but he now seems somewhat troubled, with a quite different appearance and manner, with financial and legal difficulties. He evidently collaborates with Cory Good. I don't know what to think of either of these people. They are both quite articulate, radical, and colorful in their presentations. Perhaps all of us are being used and misused in various ways. This might get much worse, but I hope not. I thought I understood our predicament but I have little idea presently. Things just get weirder and weirder. I don't go looking for trouble but it seems to find me anyway. Helping seems to NOT Help. Just the Opposite. Cheers.


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    My threads seem crazy but we live in a crazy world. What if the threads are an exercise for those with eyes to see and ears to hear?? What if casual observers won't get it?? What if I won't get it?? What if I've stumbled upon something significant without knowing what I'm dealing with?? What if I should stop posting and just keep my mouth shut (especially in light of my devastating physical, mental, and spiritual challenges)?? I might passively research without getting involved with anyone or anything. I've been honest but probably a bit deluded or even deceived. Perhaps I tested some possibilities and absurdities in my threads, with cold to lukewarm responses, and that should've told me something no one needed to tell me. I'm liking the concept of nursing my wounds and fighting privately while the Big-Boys and Big-Girls fight the Big-Battles on the Big-Battlefield!! On the other hand, perhaps I was NOT attempting to make friends and influence people (and other-than-people)!! An Individual of Interest told me, "You Have Friends in High Places." Anyway, Good-Luck With Whatever Works. Cheers.

    UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2  UFO2
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    "Don't Laugh...Your Daughter Might Live Here..."


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    orthodoxymoron
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    Post  orthodoxymoron Tue Apr 02, 2024 7:29 am

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    What is the relationship between Deism and Artificial Intelligence?? When I spoke with RA in 2010: The Year We Made Contact, I suggested that whoever ruled Earth might have an IQ of approximately 500 with approximately 90 PhD's. RA was non-committal. Separately, RA told me, "I'm Angry and Jealous" and "I'm Very Close to God" and "There Are Those Who Are Above Me". What if we have the Trinity all wrong?? Some of you might wish to research The Faith of the Founding Fathers with a special emphasis on the Life and Teachings of Thomas Paine. As I keep repeating, Everyone and Everything Has Their Pros and Cons. Life, the Universe, and Everything Are a Mixed-Bag of This and That. Perhaps That is Our Strength and Weakness. Life's a Bltch and Then We Get Recycled for More Fun and Games for All Eternity?! Does the Fun Ever End?! Who Knows?? Dr. Who?? Imagine a Bus with the Most Important Movers and Shakers Sitting in the Seats with Alien Artificial Intelligence in the Driver's Seat!! Welcome to Purgatory Incorporated?! I Feel as if I'm Under the Wheels of the Bus. I Can't Recall or Respond. I'm NOT Joking. I'll silently consider possibilities but don't expect anything from me. I'll maintain a poker-face. I might even end up like the guy in the wheelchair in the last video. Save the Drama for Obama. The End is Near. Cheers.




    I keep receiving the sinking-feeling that we really don't know what's going on, or what we're doing, especially on a galactic basis. I feel completely lost. Knowing and Thinking We Know Are Two Very Different Things. Is There a Safety-Net in This Solar System?? Are the possibilities too traumatic to comprehend?? What if We Really Can't Handle the Truth?? I'm not kidding when I think I need to not talk, write, or even think in an open and straight-forward manner. I've encountered mind-reading. I don't practice that sort of thing, but it has occurred. It scares the hell out of me. I've suggested that I should consider possibilities in a visualized manner, with a mosaic of pros and cons, without refinement. I've also suggested that I might need to just create some random books which are completely different from my threads. My threads are dead-letters, even with the images, videos, and comments. No one pays any attention to them, which might be just as well. No Harm. No Foul. Consider the Sam Altman interview in the below video. Notice the last ten minutes. Notice especially the last minute. Consider this Arthur C. Clarke quote video below. Lex quoted one of the 23 quotes at the end of his interview with Sam. What if the Singularity was the Original Sin?? -- Orthodoxymoron aka David Bowman aka Peter Venkman aka David Mann aka David ****man aka Completely Ignorant Fool. The Fool Hath Said in His Heart..."Cheers." BTW, today, one of those streaming white points of light crossed my field of vision several times, probably four times brighter than usual. It might've been the Queen of Heaven remote-viewing me. Perhaps she was close by. Who Knows?? Dr. Who?? Who?? What if the real movers and shakers couldn't care less about fame, fortune, power, pomp, circumstance, and high technology?? What if they are simply attempting to keep us from being bored and/or killing each other?? I just beat around the burning bush to keep everyone guessing (including me). What if full disclosure will be a HUGE disappointment?? What if most notables I claim to have encountered are clones and/or doubles and/or robots, et al?? What if I should never make a great, big deal about any of this stuff?? What if the 21 Epistles are an essential game and/or puzzle for educational and/or spiritual purposes?? What if I should retire and live aboard a small boat?? The Show Must Go On?? Why?? Why Not?? What if Sherry Shriner really was (and/or is) the Mainframe Mouthpiece?? Once again, consider watching Cabrini. Consider the compartmentalization in Luke, John, and Acts (regardless of historicity). Were the Epistles foundational regarding these Three Gospels?? Which came first?? This stuff is tougher than you think...If You Think. What Do You Think?? Do You Think?? Come On!! THINK!! Don't Look at Me!! I Had a Stroke!! Folks with Strokes and Jokes Should Fvck the Shut Up!! Shut Everything Down!! Cheers!!





    I've got a really weird feeling that things are getting really weird throughout the world but perhaps most people have no idea this is what is happening. I recently noticed someone beautiful I won't attempt to name or describe but several seemingly unconnected things came together and scared the hell out of me. I visualize a lot of things I don't talk about. This doesn't involve dreams or visions. It simply involves research and contemplation. The more private the better. Separately, I might've recently encountered a famous UFO researcher and writer but I wasn't sure enough to respond. I never know who to trust or speak with. Someone might be disguised but even if I know for certain who it is, my policy is to not respond unless they introduce themselves. I've probably blown dozens of potential conversations but perhaps that might've been just as well. My present inclination is to conclude that my cause is a lost cause as the information war escalates. I suspect we were past the point of no return a very long time ago (possibly in antiquity). If I were interviewed, I'd fall flat on my face. I think it would be a very bad idea. If I wrote a book, I'd probably get it wrong. If a ghostwriter wrote that book, we'd both probably get it wrong. My threads are open-source and I don't play favorites or take sides. I suspect a world-wide civil-war will be the end of most of us (but I can't readily support that position). I suspect I'm not from around here and I probably wasn't supposed to make a splash. You know, Prime-Directive, First-Law, and Plausible-Deniability. I might be deeper into the Matrix than I think (for a variety of reasons). RA told me, "You'll be Sorry if You Try to Save Humanity" and "You Can Choose to Keep Things the Same" and "Humanity is Screwed". What Would Jupiter Jones Say and Do?? Even though it's very late, I'm going to 'make the coffee'. I Hate My Life. I'm liking the concept of Private-Pluralism and Pluralistic-Mysticism, even though I haven't thoroughly examined the Pros and Cons of Each Possibility (or something to that effect). I honestly can't debate or talk spontaneously. The fast-talking intellectuals are SO much smarter than I am. Still, if I conversed online with someone, I might provide productive responses (even though I feel and think horribly). I still think something has been done to me on an ongoing basis for decades, with things becoming MUCH worse in the last 10 years. I can barely function presently. I thought people would converse with me online but that mostly hasn't happened (and I'm NOT talking about the regulars on this site). Others who knew and didn't respond are suspect in my book. I required assistance and little was offered. I guess I'm a special-needs sort of dumbshlt. We All Have Our Crosses to Bear. My particular situation along with an overall context might be highly significant in ways I wouldn't wish to even remotely talk about. As I've mentioned previously, Full-Disclosure might be devastating on so many levels. I don't go to UFO conferences or attempt to take the show on the road. Deception Might Be Everywhere. This Thing Might Be More Dangerous and Desperate Than We Can Imagine. Perhaps This Solar System has NOT Wanted a Real-God for a Very-Long Time (even though god gets talked about all the time). I discern bits and pieces of this and that without proof or even much investigation. I've mostly NOT Wanted to Know (even though I've stumbled upon a few things). Sometimes a Little Bit of Disclosure is Probably NOT a Good Thing. Ignorance is Probably Bliss and Virtue. My Path is Truly a Road-Less-Traveled or Not Even Traveled at All. I Wished to Help While Feeling Helpless in the Face of Possible Ancient to Modern Star Wars of Biblical Proportions. I Continue to Suspect That We Mostly Do NOT Know Who and What We're Dealing With. The Fighting Factions Might ALL Have the Same Boss or Mainframe (in a manner of speaking). Researchers Beware. The Universe is a Jungle. Cheers.


    I woke up early this morning in a bit of a panic. My threads are mostly religious and political science-fiction but what if this has somehow become reality on some level?? I am NOT what I post but what if there is an insidious AI process which turns fiction into reality in the worst sorts of ways?? Once again, what if I should completely drop the act, stop posting, stop researching the internet, and simply daily read The New York Times and go for Long Walks in Nature as a Modus Operandi and Research Modality?? What if my threads have turned into a MONSTER past the point of no-return?? Perhaps this is a cautionary tale for would-be researchers. Researchers Beware. Speaking of which, I sometimes view videos I am morally ambivalent about, just to be a compassionate conservative with loving-kindness and open-mindedness. Cheers or Whatever...






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